The Quaker Peace Testimony and Ukraine

March 31, 2022

Over on Friends Jour­nal, the head of Sid­well Friends School on Quak­ers and paci­fism is get­ting some atten­tion, in part I think because it’s not abso­lutist on pacifism:

Quak­ers are short on dog­ma and long on dis­cern­ment, a process that calls indi­vid­u­als to inter­ro­gate cir­cum­stances, seek truth, and act upon their con­science. Over the cen­turies indi­vid­ual Quak­ers have engaged in war­fare pro­vid­ed they deemed the cause just. Some­where between thir­ty and fifty per­cent of eli­gi­ble U.S. and British Quak­ers fought in World War I, and approx­i­mate­ly three-quarters chose to bear arms in World War II. 

His­to­ry is his­to­ry, of course, and Friends’ atti­tudes have actu­al­ly been more flu­id than our peace tes­ti­mo­ny would let on. The first rejoin­der online comes from Don Bad­g­ley:

So, let us be clear; with­out the direct and present lead­er­ship of the Divine Source, our so-called “tes­ti­monies” crum­ble to dust. Absent that One Source these “tes­ti­monies” are lit­tle more than religio-political pos­tur­ing, relics — and impos­si­ble to jus­ti­fy, espe­cial­ly with­in the con­text of the actu­al evil we see in the world today. Alter­na­tive­ly, when we tes­ti­fy to the whole world about the life-altering Truths that orig­i­nate in our Expe­ri­ence of the Divine Pres­ence, that min­istry is imbued with a vital, even mirac­u­lous power. 

As in most things Quak­er, I find myself intel­lec­tu­al­ly in agree­ment with both of them (we’ve got a com­pli­cat­ed his­to­ry). I’m per­son­al­ly quite paci­fist. Even defen­sive wars kill inno­cents and lib­er­a­to­ry good guys have become tyrants over and over again in his­to­ry. But I have to admit I’ve been quite grate­ful to see Ukraini­ans suc­cess­ful­ly hold­ing the Russ­ian army at bay. I think it’s pos­si­ble for paci­fists to be strate­gic and even have an edge of realpoli­tik as we ques­tion war-making, both philo­soph­i­cal­ly and tactically. 

Twitter thread of the day

May 31, 2019

So this happened:

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So yeah, THAT Lin-Manuel Miran­da. I’m going to have Moana songs in my head all day now. See the line where the sky meets THE sea? It calls ME, And no one KNOOOOOWWS, how far it GOOOEEES. (okay, it sounds bet­ter when my 8yo daugh­ter sings along in the car).

Nicole Cliffe is a for­mer athe­ist turned Chris­t­ian (but AFAIK, not Quak­er (yet)) who told her con­ver­sion sto­ry in Chris­tian­i­ty Today a few years ago. One of her claims to fame is co-founding The Toast, which stop pub­lish­ing in 2016 but still has some­one pay­ing for the web serv­er.

And in case Lin-Manuel swings by, he should know that his­to­ry geek Quak­er hip hop is a thing.

Interviewing the next head of AFSC

April 3, 2017

This week’s Friends Jour­nal fea­ture is my inter­view with Joyce Ajlouny, who is leav­ing her role as head of the Ramal­lah Friends School to become the next gen­er­al sec­re­tary for Amer­i­can Friends Ser­vice Committee.

I inter­viewed her by phone from my back porch on a snowy day and very much enjoyed con­ver­sa­tion. I’m fas­ci­nat­ed by the chal­lenges of an orga­ni­za­tion like AFSC — one that has to bal­ance strong roots in a reli­gious tra­di­tion while large­ly work­ing out­side of it. How do you bal­anc­ing the con­flict­ing iden­ti­ties? It’s not unlike the chal­lenge of a Friends school like Ramallah’s.

I was also par­tic­u­lar­ly moved by the gen­uine enthu­si­asm in her voice as she talked about engag­ing in hon­est con­ver­sa­tions with peo­ple with whom we have strong dis­agree­ments. In this polar­ized age, it’s tempt­ing to try to stay in the safe­ty our bub­bles. Joyce seems to thrive step­ping out of that com­fort zone:

I think we’ve learned from this last U.S. elec­tion that we need to lis­ten more. This can often be a chal­lenge for peo­ple who are very pas­sion­ate about the posi­tions they take. Some­times the pas­sion is so over­whelm­ing that it sort of over­rides that will­ing­ness to lis­ten to oth­er nar­ra­tives. This is some­thing that we real­ly need to work much hard­er on. Truth is always incom­plete. We always have to look for oth­er truths. We need to break through some of these bound­aries that we’ve put around our­selves and seek a wider spec­trum of perspectives.

I think AFSC will be in good hands with Ajlouny.

Amy​Out​law​.com

May 6, 2008

AmyOutlaw.orgThis is a fair­ly stan­dard Mov­able Type blog for a Friend (Quak­er) based in the West-Philly neigh­bor­hood of Philadel­phia, PA. The most unusu­al ele­ment is that the client want­ed two sep­a­rate blogs: one meant for dai­ly posts and the oth­er for more week­ly posts (it’s all set up in MT via cat­e­gories). This also shows the use of Sli­doo for a pho­to ban­ner head. The pic­tures are all pulled from a par­tic­u­lar set of her Flickr account. Vis­it site.

Looking at North American Friends and theological hotspots

January 31, 2008

Over on Friends Jour­nal site, some recent stats on Friends most­ly in the US and Cana­da. Writ­ten by Mar­garet Fras­er, the head of FWCC, a group that tries to unite the dif­fer­ent bod­ies of Friends, it’s a bit of cold water for most of us. Offi­cial num­bers are down in most places despite what­ev­er offi­cial opti­mism might exist. Favorite line: “Per­haps those who leave are noticed less.” I’m sure P.R. hacks in var­i­ous Quak­er orga­ni­za­tions are burn­ing the mid­night oil writ­ing response let­ters to the edi­tor spin­ning the num­bers to say things are look­ing up.

She points to a sad decline both in year­ly meet­ings affil­i­at­ed with Friends Unit­ed Meet­ing and in those affil­i­at­ed with Friends Gen­er­al Con­fer­ence. A curios­i­ty is that this decline is not seen in three of the four year­ly meet­ings that are dual affil­i­at­ed. These blend­ed year­ly meet­ings are going through var­i­ous degrees of iden­ti­ty cri­sis and hand-wringing over their sta­tus and yet their own mem­ber­ship num­bers are strong. Could it be that seri­ous the­o­log­i­cal wrestling and com­pli­cat­ed spir­i­tu­al iden­ti­ties cre­ate health­i­er reli­gious bod­ies than mono­cul­tur­al groupings?

The big news is in the south: “His­pan­ic Friends Church­es” in Mex­i­co and Cen­tral Amer­i­ca are boom­ing, with spillover in el Norte as work­ers move north to get jobs. There’s sur­pris­ing­ly lit­tle inter­ac­tion between these newly-arrived Spanish-speaking Friends and the the old Main Line Quak­er estab­lish­ment (maybe not sur­pris­ing real­ly, but still sad). I’ll leave you with a chal­lenge Mar­garet gives readers:

One ques­tion that often puz­zles me is why so many His­pan­ic Friends
con­gre­ga­tions are meet­ing in church­es belong­ing to oth­er denominations.
I would love to see estab­lished Friends meet­ings with their own
prop­er­ty shar­ing space with His­pan­ic Friends. It would be an
oppor­tu­ni­ty to share growth and chal­lenges together.

Why would a Quaker do a crazy thing like that?

June 10, 2006

Look­ing back at Friends’ respons­es to the Chris­t­ian Peace­mak­er hostages

When four Chris­t­ian Peace­mak­ers were tak­en hostage in Iraq late last Novem­ber, a lot of Quak­er orga­ni­za­tions stum­bled in their response. With Tom Fox we were con­front­ed by a full-on lib­er­al Quak­er Chris­t­ian wit­ness against war, yet who stepped up to explain this modern-day prophet­ic wit­ness? AFSC? FCNL? FGC? Nope, nope and nope. There were too many orga­ni­za­tions that couldn’t man­age any­thing beyond the boil­er­plate social jus­tice press release. I held my tongue while the hostages were still in cap­tiv­i­ty but through­out the ordeal I was mad at the exposed frac­ture lines between reli­gious wit­ness and social activism.

When­ev­er a sit­u­a­tion involv­ing inter­na­tion­al issues of peace and wit­ness hap­pens, the Quak­er insti­tu­tions I’m clos­est to auto­mat­i­cal­ly defer to the more polit­i­cal Quak­er orga­ni­za­tions: for exam­ple, the head of Friends Gen­er­al Con­fer­ence told staff to direct out­siders inquir­ing about Tom Fox to AFSC even though Fox had been an active leader of FGC-sponsored events and was well known as a com­mit­ted vol­un­teer. The Amer­i­can Friends Ser­vice Com­mit­tee and Friends Com­mit­tee on Nation­al Leg­is­la­tion have knowl­edge­able and com­mit­ted staff, but their insti­tu­tion­al cul­ture does­n’t allow them to talk Quak­erism except to say we’re a nice bunch of social-justice-loving peo­ple. I appre­ci­ate that these orga­ni­za­tions have a strong, vital iden­ti­ty, and I accept that with­in those con­fines they do impor­tant work and employ many faith­ful Friends. It’s just that they lack the lan­guage to explain why a gro­cery store employ­ee with a love of youth reli­gious edu­ca­tion would go unarmed to Badg­dad in the name of Chris­t­ian witness.

The wider blo­gos­phere was total­ly abuzz with news of Chris­t­ian Peace­mak­er Team hostages (Google blogsearch lists over 6000 posts on the top­ic). There were hun­dreds of posts and com­ments, includ­ing long dis­cus­sions on the biggest (and most right-leaning) sites. Almost every­one won­dered why the CPT work­ers were there, and while the opin­ions weren’t always friend­ly (the hostages were often paint­ed as naive ide­al­ists or disin­gen­u­ous ter­ror­ist sym­pa­thiz­ers), even the doubters were moti­vat­ed by a pro­found curios­i­ty and desire to understand.

The CPT hostages were the talk of the blo­gos­phere, yet where could we find a Quak­er response and expla­na­tion? The AFSC respond­ed by pub­li­ciz­ing the state­ments of mod­er­ate Mus­lim lead­ers (call­ing for the hostages’ release; I emailed back a sug­ges­tion about list­ing Quak­er respons­es but nev­er got a reply). Friends Unit­ed Meet­ing put togeth­er a nice enough what-you-can-do page that was tar­get­ed toward Friends. The CPT site was full of infor­ma­tion of course, and there were plen­ty of sto­ries on the lefty-leaning sites like elec​tron​i​ci​raq​.net and the UK site Ekkle­sia. But Friends explain­ing this to the world?

The Quak­er blog­gers did their part. On Decem­ber 2 I quick­ly re-jiggered the tech­nol­o­gy behind Quak​erQuak​er​.org to pro­vide a Chris­t­ian Peace­mak­er watch on both Non​vi​o​lence​.org and Quak­erQuak­er (same list­ings, mere­ly rebrand­ed for slightly-separate audi­ences, announced on the post It’s Wit­ness Time). These pages got lots of views over the course of the hostage sit­u­a­tion and includ­ed many posts from the Quak­er blog­ger com­mu­ni­ty that had recent­ly congealed.

But here’s the inter­est­ing part: I was able to do this only because there was an active Quak­er blog­ging com­mu­ni­ty. We already had gath­ered togeth­er as a group of Friends who were will­ing to write about spir­i­tu­al­i­ty and wit­ness. Our con­ver­sa­tions had been small and inti­mate but now we were ready to speak to the world. I some­times get paint­ed as some sort of fun­da­men­tal­ist Quak­er, but the truth is that I’ve want­ed to build a com­mu­ni­ty that would wres­tle with these issues, fig­ur­ing the wrestling was more impor­tant than the lan­guage of the answers. I had already thought about how to encour­age blog­gers and knit a blog­ging com­mu­ni­ty togeth­er and was able to use these tech­niques to quick­ly build a Quak­er CPT response.

Two oth­er Quak­ers who went out of their way to explain the sto­ry of Tom Fox: his per­son­al friends John Stephens and Chuck Fager. Their Freethe​cap​tives​now​.org site was put togeth­er impres­sive­ly fast and con­tained a lot of good links to news, resources and com­men­tary. But like me, they were over-worked blog­gers doing this in their non-existant spare time (Chuck is direc­tor of Quak­er House but he nev­er said this was part of the work).

After an ini­tial few qui­et days, Tom’s meet­ing Lan­g­ley Hill put togeth­er a great web­site of links and news. That makes it the only offi­cial Quak­er orga­ni­za­tion that pulled togeth­er a sus­tained cam­paign to sup­port Tom Fox.

Lessons?

So what’s up with all this? Should we be hap­py that all this good work hap­pened by vol­un­teers? Johan Mau­r­er has a very inter­est­ing post, “Are Quak­ers Mar­gin­al?” that points to my ear­li­er com­ment on the Chris­t­ian Peace­mak­ers and doubts whether our avoid­ance of “hireling priests” has giv­en us a more effec­tive voice. Let’s remem­ber that insti­tu­tion­al Quak­erism began as sup­port of mem­bers in jail for their reli­gious wit­ness; among our ear­li­est com­mit­tee gath­er­ings were meet­ings for suf­fer­ings — busi­ness meet­ings focused on pub­li­ciz­ing the plight of the jailed and sup­port the fam­i­ly and meet­ings left behind.

I nev­er met Tom Fox but it’s clear to me that he was an excep­tion­al Friend. He was able to bridge the all-too-common divide between Quak­er faith and social action. Tom was a heal­er, a wit­ness not just to Iraqis but to Friends. But I won­der if it was this very whole­ness that made his work hard to cat­e­go­rize and sup­port. Did he sim­ply fall through the insti­tu­tion­al cracks? When you play base­ball on a dis­or­ga­nized team you miss a lot of easy catch­es sim­ply because all the out­field­ers think the next guy is going to go for the ball. Is that what hap­pened? And is this what would hap­pen again?

Deep Throat Gargles Up

June 1, 2005
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Deep Throat in an 1958 FBI pub­lic­i­ty pho­to. “From Wikipedia”:http://en.wikipedia.org/wiki/Image:Felt1958.jpg

One of the great­est polit­i­cal mys­ter­ies of the Twen­ti­eth Cen­tu­ry was revealed this week as “Van­i­ty Fair revealed the iden­ti­ty of Deep Throat”:http://www.vanityfair.com/commentary/content/articles/050530roco02, the gov­ern­ment informer who led Wash­ing­ton Post reporters onto the full scope of the Water­gate Scan­dal. Here’s the “Post’s own arti­cle on the revealing”:http://www.washingtonpost.com/wp-dyn/content/article/2005/05/31/AR2005053100655.html.
Although I was far too young to fol­low the events at the time, the _Washington Post_ sto­ries com­bined with the fol­lowup book and movie to cre­ate a pop­u­lar images of the fear­less inves­tiga­tive reporter, the show­dowy gov­ern­ment insid­er with unclear motives and the news­pa­per pub­lish­ers tak­ing a risk for the big story.
So it seems iron­ic that Deep Throat – no excuse me, W. Mark Felt, the num­ber two man at the FBI in the ear­ly 1970s – was a close assis­tant of the noto­ri­ous FBI head J. Edgar Hoover and was him­self con­vict­ed in 1980 for autho­riz­ing gov­ern­ment agents to break into homes of sus­pect­ed anti-Vietnam war pro­test­ers (look­ing for sus­pects from the rad­i­cal Weath­er Under­ground bombings).

Buying my Personality in a Store

September 8, 2004

A guest piece by Amanda

Orig­i­nal­ly post­ed as a com­ment to “My Exper­i­ments with Plain­ness”, Aman­da’s sto­ry deserves its own post: “I’ve noticed that I’m becom­ing real­ly attached to my clothes. As I was grim­ly and method­i­cal­ly culling my clos­et, a whiny, des­per­ate voice in my head piped up, and I began to have a seri­ous con­ver­sa­tion with myself… [A] reser­va­tion I have is that plain dress­ing may just be anoth­er way of telegraph­ing the image I want the world to have of me. Only instead of that mes­sage being ‘I am cool and wor­thy of your atten­tion and envy’ the mes­sage might be ‘I’m so hoooooly’.”

Hi there!

I am 21, and the only mem­ber of my fam­i­ly who attends meet­ings of Friends. (I am not a Friend yet, being young to the whole expe­ri­ence, and an ex-catholic, and hav­ing wan­dered for sev­er­al years in strange paths!! 🙂 How­ev­er, I am tak­ing it very seri­ous­ly, and read­ing all I can get my hands on. I feel a strong call towards plain dress, and have gone through fits and starts of it spon­ta­neous­ly, even as a Catholic child. At 12, I decid­ed I would no longer wear colours in imi­ta­tion of all the siants habits I saw in my books, and my friends and I (I grew up in rur­al Cana­da, home­schooled, the old­est of 11 kids, an anar­chon­ism to begin with) tried sewing our own clothes our­selves, praire dress­es and pinafores. 

When I was 14, we moved to the States, to the sub­urbs, away from our uber-traditional Catholic enclave, and I began to nor­mal­ize myself out of the “home­school­er uni­form” (its own sort of plain dress — those ter­ri­ble jumpers with ankle socks and can­vas sneak­ers! Ack!) and into main­stream fash­ion, where I’ve been solid­ly entrenched ever since, espe­cial­ly since mov­ing to NYC.

I am now in the process of purg­ing a lot of my stuff, and seek­ing a sim­pler way of liv­ing. I quit smok­ing, and have decid­ed that drink­ing as a recre­ation­al activ­i­ty is out unless it’s an orga­nized event. This may become more strict in time, but I have to ease into it a lit­tle bit. I got rid of sev­er­al bags of clothes and a bunch of house­hold items I was hoard­ing “just in case I might need them some­day”. Clas­sic. A lot of things have pre­cip­i­tat­ed this, but one of them is my absolute hor­ror at how I’ve gone from mak­ing $12,000 a year to near­ly $30,000, and I still am sav­ing no mon­ey at all, nor am I mak­ing any last­ing purchase/investments, etc…I’m just spend­ing it on vain and use­less things. I’ve noticed as well, that I’m start­ing to have more and more big-salary fan­ta­sis­es, and recre­ation­al­ly go to stare in shop win­dows at clothes, not just to appre­ci­ate the asthet­ic val­ue of some of the most gor­geous gar­ments in the world (after all, this is Man­hat­tan) but also to drool and cov­et. I found, while exam­in­ing my con­cience, that it was­n’t even the thing — the piece of cloth­ing that I want­ed, and it was­n’t a sim­ple desire to have some­thing pret­ty. I saw myself link­ing these clothes and things to my self worth and future hap­pi­ness. You know:

“Once I am thin and rich enough to wear this, I will be hap­py. I will be so hap­py. So very hap­py. Every­thing will be per­fect, and my hair will always be straight, and I will have my teeth veneered, and I will have a hand­some man who wor­ships the ground I walk on, and three bright-eyed chil­dren who appear only on Sun­day morn­ings to snug­gle with me in my California-king-sized bed with the white crisp sheets, while I lan­guid­ly smile at their frol­ic­ing and plan to buy them a gold­en retriev­er pup­py lat­er that after­noon as I stroll through an antique fair and buy a vin­tage wick­er bird cage, which I will fill with finch­es and hang from my sun-drenched porch in my sec­ond house in the south of France, and I be hap­py. So hap­py. So very hap­py, if I am only thin and rich enough to wear those clothes.”

I real­ly, real­ly woke up one after­noon to find myself stand­ing on 5th Ave and 59th street, on my lunch break, star­ing in a win­dow, and hav­ing that fan­ta­sy with absolute­ly no inter­nal iron­ic monolouge at all. At all. 

It com­plet­ley pan­icked me. 

I’ve noti­cied that I’m becom­ing real­ly attatched to my clothes. As I was grim­ly and method­i­cal­ly culling my clos­et, a whiney, des­per­ate voice in my head piped up, and I began to have a seri­ous con­ver­sa­tion with myself. 

“You can’t get rid of so many of your cool clothes. The clothes are you, they’re a huge part of who you are.”

“Wait,” the oth­er voice in my head, the stern one, said (I am a schiz­o­phrenic and so am I) “You are say­ing that I am what I wear. That’s sup­posed to make me want to keep them? Do you even hear what you’re saying?”

The first voice was total­ly backtracking. 

“No, no, no, I did­n’t mean you were your clothes, or that you were only worth as much as your clothes, why do you always have to be so lit­er­al? I meant that your clothes tell peo­ple about you, about who you are and what you believe in. They’re an out­side sign of who you are.”

“Ah.” said the sec­ond voice, rather sar­cas­ti­cal­ly, I thought, “So we’d rather have peo­ple learn every­thing they need to know about us by our clothes, instead of hav­ing them take the time to get to know us from expe­ri­ence of us.”

“Well, that’s all very well!” said the first voice. “That’s nice in an ide­al world. But the truth is, the sad truth is, most peo­ple won’t take the time to get to know you if you don’t seem cool.”

“Wow.” said the sec­ond voice. “Wow. This has noth­ing to do with fash­ion, does it? This total­ly has to do with your infe­ri­or­i­ty com­plex, dat­ing back to about sec­ond grade, does­n’t it?”

At this point the first voice began to suck its thumb, and I real­ized to my hor­ror that the sec­ond voice was right. It’s always right.

“Fash­ion is what you adopt when you don’t know who you are.” ~Quentin Crisp

I’ve actu­al­ly begun buy­ing my per­son­al­i­ty in a store, and telling myself that it’s okay because I’m buy­ing it in a thrift store. I know from per­son­al expe­ri­ence that the right head­scarf or pair of vin­tage shoes, or fun­ny t‑shirt will sud­den­ly raise the val­ue of my social cur­ren­cy off the charts. And I’m becom­ing real­ly depen­dent on that, to the point where I’ve start­ed to actu­al­ly feel anx­i­ety around my “style” and my clothes. I iron­i­cal­ly played the role of fash­ion police for a boy at a par­ty who was mock­ing me for being from Williams­burg, and although I was kid­ding around when I exco­ri­at­ed him for his American-Eagle shorts and surfer-boy hair, it struck me, I’m spout­ing all these “rules” as if I’m mock­ing them, but I actu­al­ly live by them, don’t I? 

And I’ve increas­ing­ly begun to obey them out of fear instead of out of a love of neat clothes or a sense of aes­thet­ic. I have cool­er clothes than ever, and suden­ly I have a need to make more mon­ey so that I can keep look­ing cool, and keep fit­ting in, and keep prov­ing to every­one, most of all myself, that I should be invit­ed to Angel­i­ca’s birth­day par­ty because the whole rest of the class is and it’s not fair…oh wait. That was sec­ond grade. 

Ben­jamin Franklin wrote: “Mon­ey nev­er made a man hap­py yet, nor will it. There is noth­ing in its nature to pro­duce hap­pi­ness. The more a man has, the more he wants. Instead of its fill­ing a vac­u­um, it makes one. If it sat­is­fies one want, it dou­bles and tre­bles that want anoth­er way.”

This seems like a huge cliche, but you know, the more I think about it, the more it seems that the mod­ern hor­ror of clich­es may have less to do with a love of orig­i­nal­i­ty than with a fear of the truth.

So those are the moti­va­tions — that much is worked out. But the prac­tice of it is hard. Was I expe­ri­en­ce­ing a gen­uine call­ing to plain dress as a child, or did I just read too much “Lit­tle House”? (Is there such a thing as too much “Lit­tle House”?) And now, am I just a costume-loving poser?

I feel a bizarre attrac­tion to head-covering as well, though I recoil with my whole post-feminist self from those pas­sages in the bible. I don’t think I believe in sub­mis­sion to any­body. In fact, I’m not sure even God wants me sub­mis­sive ‑I feel he wants my co-operation.

“I will not now call you ser­vants: for the ser­vant knoweth not what his lord doth. But I have called you friends: because all things what­so­ev­er I have heard of my Father, I have made known to you.” John 15:15

Anoth­er reser­va­tion I have is that plain dress­ing may just be anoth­er way of telegraph­ing the image I want the world to have of me. Only instead of that mes­sage being “I am cool and wor­thy of your atten­tion and envy” the mes­sage might be “I’m so hoooooly”. Or, per­haps more pos­i­tive­ly, it might be a mes­sage that is “wit­ness” — a con­cept I am strug­gling with on its own — what if I make mis­takes and my wit­ness is mis­tak­en, etc.

My com­pro­mise was to get rid of all the clothes I’d bought just for atten­tion, all the clothes I was keep­ing for pure­ly sen­ti­men­tal rea­sons, every­thing that did­n’t fit, or match with any­thing else, etc. And to be hon­est, that just pared it down to where I can actu­al­ly fit all my clothes in my 1 clos­et and dress­er, a feat hereto­fore unknown to me. Also, a big part of this move was to start tak­ing care of my clothes, some­thing I’ve nev­er done. I’ve made an active dici­pline of some­thing as sim­ple as hang­ing up my clothes each night, as an act of respect and grat­i­tude. It occured to me that when I am so for­tu­nate as to have many poses­sions, it seems extreme­ly wrong that I should mis­treat them the way I’ve been doing. 

Wow. For­get plain dress, plain speech is going to be an even big­ger prob­lem. I’ve writ­ten a novel.

* blush *

Any­how, it is won­der­ful to see it dis­cussed, some­times I feel like I’m just nuts. I mean, I know I’m nuts, but I don’t like feel­ing that way. 🙂

in friend­ship,
Amanda