Nancy Thomas asks How weighty do I want to be?
But I am a Quaker and “weighty Friend” is one of those delightful Quaker terms that’s fun to say, although the exact meaning slips and slides around a bit. I ask myself, is this remnant from early Quakerism still meaningful? Helpful? And what does it mean in reference to me?
I love the old traditions, even the archaic words. Some of them carry an ambiance of holiness, order, and, yes, Quaker culture. Some still manage to be useful, even after all these years. Maybe “weighty Friend” is one of them?
I like the visual metaphor of slipping and sliding. I think it’s apt when using terms denoting a kind of spiritual authority in Quaker circles. The authority is ultimately coming from the Holy Spirit and the Inward Light. But it’s useful to acknowledge that some people have developed their spiritual sensitivity over a long-enough period that their opinion carries a little extra weight.
You’re in potential trouble as soon as you name it though: humans seem to have an instinct to rely on social designations like these and begin to rely too much on the opinions of certain people over everyone else. Pretty soon there’s a new class of insider Friends and struggles over who gets to define that class. You get 200 years of schisms and the exodus of generations of deeply spiritual people who don’t want to battle over the crumbs of power. But Nancy includes humor in the mix, which I think is wise and perhaps a bit of an antidote to spiritual selfishness.
I think one of the greatest gifts weighty Friends can provide is to give simple words of encouragement. Years ago I taught a six-week Quakerism 101 class at Medford (N.J.) Meeting. Most of its members come from a nearby Quaker retirement community and it is full of weighty and seasoned Friends — euphemisms aside, I was literally half the age of all but a few workshop attenders. After one session, Margery Larrabee came up to me. Even in a meeting of seasoned Friends, she stood out, having written pamphlets on Quaker eldership and being intimately involved with the Liberal Quaker re-embrace of traveling ministries in the 1990s. Feeling self-conscious, I started nervously apologizing, saying I shouldn’t be out there in front, that I should be taking a class from her. She smiled sweetly and said “oh no, you’re right where you are supposed to be.” Just a few words, but I instantly felt at ease. This wasn’t coffee-hour small talk anymore, but a confirmation that I was on the right path with my teaching ministry, given by someone who’s authority came from a lifetime of faithful service to the Spirit.
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