The Quaker Peace Testimony and Ukraine

Over on Friends Jour­nal, the head of Sid­well Friends School on Quak­ers and paci­fism is get­ting some atten­tion, in part I think because it’s not abso­lutist on pacifism:

Quak­ers are short on dog­ma and long on dis­cern­ment, a process that calls indi­vid­u­als to inter­ro­gate cir­cum­stances, seek truth, and act upon their con­science. Over the cen­turies indi­vid­ual Quak­ers have engaged in war­fare pro­vid­ed they deemed the cause just. Some­where between thir­ty and fifty per­cent of eli­gi­ble U.S. and British Quak­ers fought in World War I, and approx­i­mate­ly three-quarters chose to bear arms in World War II. 

His­to­ry is his­to­ry, of course, and Friends’ atti­tudes have actu­al­ly been more flu­id than our peace tes­ti­mo­ny would let on. The first rejoin­der online comes from Don Bad­g­ley:

So, let us be clear; with­out the direct and present lead­er­ship of the Divine Source, our so-called “tes­ti­monies” crum­ble to dust. Absent that One Source these “tes­ti­monies” are lit­tle more than religio-political pos­tur­ing, relics — and impos­si­ble to jus­ti­fy, espe­cial­ly with­in the con­text of the actu­al evil we see in the world today. Alter­na­tive­ly, when we tes­ti­fy to the whole world about the life-altering Truths that orig­i­nate in our Expe­ri­ence of the Divine Pres­ence, that min­istry is imbued with a vital, even mirac­u­lous power. 

As in most things Quak­er, I find myself intel­lec­tu­al­ly in agree­ment with both of them (we’ve got a com­pli­cat­ed his­to­ry). I’m per­son­al­ly quite paci­fist. Even defen­sive wars kill inno­cents and lib­er­a­to­ry good guys have become tyrants over and over again in his­to­ry. But I have to admit I’ve been quite grate­ful to see Ukraini­ans suc­cess­ful­ly hold­ing the Russ­ian army at bay. I think it’s pos­si­ble for paci­fists to be strate­gic and even have an edge of realpoli­tik as we ques­tion war-making, both philo­soph­i­cal­ly and tactically.