Quaker historic ocean of zen calm silence

April 16, 2018

The Young Quak­er Pod­cast in the UK recent­ly had an episode in which they had a mic run through 30 min­utes of silent wor­ship. I must admit I kind of laughed at the John Cage’­ness of it. But it’s gen­er­at­ed quite a bit of buzz. The Guardian declared it an ocean of calm, NPR thinks silence is gold­en. Not to be out­done, the BBC breath­less­ly announced that the pod­cast makes his­to­ry for record­ing Quak­er wor­ship (nev­er mind peo­ple have been wor­ship­ping via Skype and oth­er online media for many years now).

I love the inten­tion­al­i­ty of a room­ful of peo­ple agree­ing to set­tle into silence togeth­er as much as the next Friend, but I’m tempt­ed to won­der whether the cov­er­age would have quite so effu­sive if some­one had inter­rupt­ed part of the pod­cast’s silence to give a mes­sage. From daf­fodil min­istry to top-of-the-hour news­cast updates to dis­qui­si­tions on the gospel, pret­ty much any­thing would have popped the silence’s “moment of Zen,” to use NPR’s head-scratching description.

The best part of it all so far, in my opin­ion, is that one of the pod­cast­ers, host Jes­si­ca Hubbard-Bailey, got a chance to use the buzz to write her sto­ry of being a Quak­er for i (an online spin-off of the Inde­pen­dent): Life is tough for young peo­ple, but being a Quak­er has giv­en me hope.

When a friend came to me last year and sug­gest­ed the Young Quak­er Pod­cast record a silent Meet­ing for Wor­ship I was intrigued. But giv­en that most peo­ple are not quite so enam­oured with silence as Quak­ers, I couldn’t have antic­i­pat­ed the inter­est and response that followed.

https://​inews​.co​.uk/​i​n​e​w​s​-​l​i​f​e​s​t​y​l​e​/​w​o​m​e​n​/​l​i​f​e​-​i​s​-​t​o​u​g​h​-​f​o​r​-​y​o​u​n​g​-​p​e​o​p​l​e​-​b​u​t​-​b​e​i​n​g​-​a​-​q​u​a​k​e​r​-​h​a​s​-​g​i​v​e​n​-​m​e​-​h​o​pe/

On the State of Religious Discourse at Haverford

March 13, 2018

This one only tan­gen­tial­ly skims Friends but it’s an inter­est­ing case. A inde­pen­dent stu­dent web­site at the historically-Quaker Haver­ford Col­lege decid­ed not to do a spe­cial issue on reli­gion and one stu­dent penned an arti­cle about why he dis­agrees: On the State of Reli­gious Dis­course at Haverford

Haver­ford is not immune to this plague: we too rel­e­gate reli­gious knowl­edge to a dimen­sion of the per­son­al. Con­sid­er­ing the reli­gious his­to­ry and Quak­er roots of our insti­tu­tion, this is par­tic­u­lar­ly trou­bling. Haver­ford sells itself as a Quak­er insti­tu­tion, and there is a sense in which this is true, as there are cer­tain tra­di­tions at Haver­ford (speak­ing out of silence, quo­rum, con­fronta­tion, etc.), and yet the school split from orga­nized Quak­erism long ago, and one need only look at the last year to under­stand that we make deci­sions as an insti­tu­tion that are quite sep­a­ra­ble from any pro­mot­ed quak­er values.

Haver­ford’s offi­cial state­ment on its Quak­er iden­ti­ty is a rather strained two sen­tences, but in recent years it’s devel­oped a Quak­er Affairs pro­gram, which is cur­rent­ly led by the awe­some Wal­ter Sul­li­van. The pro­gram’s Friend in Res­i­dence pro­gram has brought in some great Quak­er thinkers on campus.

More on this top­ic soon as Friends Journal’s May issue will ask “What Are Quak­er Val­ues Any­way?” (Some of my pre­lim­i­nary thought are here).

Breath of the Ancestors

February 26, 2018

When I think of Friends in Africa, I gen­er­al­ly pic­ture the large East African year­ly meet­ings in Kenya and Ugan­da which trace their begin­nings to three evan­gel­i­cal Friends who arrived in Kenya in 1902 and set up a mis­sion in Kaimosi.

In this mon­th’s Friends Jour­nal Paul Rick­etts pro­files a small­er Quak­er out­post on the Atlantic coast in Ghana. A group of Amer­i­cans trav­eled there last year as a del­e­ga­tion of the Fel­low­ship of Friends of African Descent.

Ghana was also the depar­ture point of mil­lions of enslaved Africans head­ed toward death and mis­ery in the West­ern Hemi­sphere. Paul takes us to infa­mous Elmi­na Cas­tle, where the ships were loaded with chained human car­go. I always enjoy sto­ries of Quak­er inter­vis­i­ta­tion but this one is espe­cial­ly poignant.

“Quakerism has ruined me for other faith experiences”

February 24, 2018

Great tweet­storm by life­long Friend Susan­na Williams on why she left Quak­ers and why she remains so attached to Quakers:

Quak­erism has ruined me for oth­er faith experiences- I was empow­ered from an ear­ly age to have a direct & per­son­al rela­tion­ship with God, to give vocal min­istry (as I first did when I was 12), to dive into silent worship.

Where are the new Quak­er meet­ing plants? Where are the din­ner wor­ship groups? Where is the con­nec­tion with the Spir­it? Where is the space for Friends to encounter and share authen­tic faith journeys?

This reminds me of some of the themes I wrote about in The Lost Quak­er Gen­er­a­tion (turn­ing fif­teen this year) and 2013’s Quak­erism Left Me by Bet­sy Blake. Should the kind of Friends com­mu­ni­ty Susan­na’s look­ing for real­ly be all that rare? Click on the link to read the 10-part story.

X (formerly Twitter) X (for­mer­ly Twitter) 

Expanding the Quaker writing pool

November 3, 2017

Shhh: there have been a few times late­ly when I wish we had more options when choos­ing arti­cles forFriends Jour­nal issues. Yes yes, we did notice that the fea­ture arti­cle con­trib­u­tors for the Octo­ber issue on “Con­science” were all old­er men and that the top­ics were per­haps a bit too famil­iar for Friends Jour­nal (non­vi­o­lence, civ­il dis­obe­di­ence, con­sci­en­tious objec­tion). They were all great arti­cles. And I think clich­es can be impor­tant (see foot­note below) for a pub­li­ca­tion like ours. But yeah.

I had hoped the idea of con­science would leap up to new writ­ers, espe­cial­ly in our cur­rent polit­i­cal cli­mate, and that the arti­cles might serve as a bridge between 1960s Quak­er activism and today. Some­times our themes inspire writ­ers and some­times they don’t.

I’ve occa­sion­al­ly writ­ten Quak­er­ran­ter blog posts about upcom­ing sub­mis­sion oppor­tu­ni­ties but I’d like to make it more offi­cial and post these every month from the Friends Jour­nal web­site. We’re call­ing the fea­ture “From the Editor’s Desk.”

I’d also like you all to share these with peo­ple you think should be writ­ing for us, espe­cial­ly if they’re new writ­ers com­ing from dif­fer­ent per­spec­tives. Diver­si­ties of all kind are always welcome.

I was a Quak­er blog­ger (and thus writer) for many years and I worked for Friends Jour­nal for part of that time but I only once sent in a sub­mis­sion before I became senior edi­tor. Why? Was I wait­ing to be asked? Was I unsure what I might write about? What­ev­er the rea­son, we need to always be find­ing and encour­ag­ing new peo­ple. Some of the most inter­est­ing arti­cles we’ve pub­lished start­ed after one of our fans shared an upcom­ing issue top­ic with some­one who was out­side of our net­work. My goal with these posts is real­ly to encour­age you all to share these in emails and on your Face­book walls so we can keep expand­ing the Quak­er writer universe.

Here’s the first one: a call for writ­ers for the March 2018 issue on Quak­ers and the Holy Land.

Foot­note: Every once in a while we’ll get some arti­cle in and I’ll sigh because I can remem­ber a pre­vi­ous arti­cle that cov­ered the same ground. When I go to look it up I real­ize that the ear­li­er arti­cle was pub­lished fif­teen or more years ago. We have new read­ers every year and it’s okay to cir­cle around to core themes every decade or so. We also need to remem­ber the inter­est­ing peo­ple and inci­dents that hap­pened long enough ago because our col­lec­tive mem­o­ry is always in the process of fad­ing. I’m a peacenik long­time Quak­er so I knew Dan Seeger was the named defen­dant in a major land­mark Supreme Court deci­sion in the 1960s, for exam­ple, but I don’t assume most Friends knew this. It’s still a cool sto­ry. It still inspires. It’s impor­tant to keep the sto­ry alive.

Hammonton 2017 Fourth of July

July 5, 2017

We didn’t see much of the Ham­mon­ton Fourth of July parade this year because once again the kids were in the bike parade por­tion (all except Fran­cis, who had a bad melt­down in the morn­ing and stayed home with mom).

The bike parade was again spon­sored by Toy Mar­ket, the inde­pen­dent toy store in town (sup­pli­er of much of our house­hold’s San­ta deliv­ery). They had a table full of red, white, and blue bunting that we could apply to the bikes. We all had a lot of fun.

Notes for next year: a tan­dem exten­sion on a adult bike looked like fun and then 7‑yo Gre­go­ry will be a good age for this (we should dig ours out from the back of the garage). Also: the parade has a dog con­tin­gent so maybe a much-calmer Fran­cis will be able to be part of that next year (we’re due to pick up the ser­vice dog in 12 days!, eeek!!!)

Listening: Hidden Brain episode 53, “Embrace the Chaos”

November 30, 2016

From the NPR descrip­tion:

Many of us spend lots of time and ener­gy try­ing to get orga­nized. We Kon­Mari our clos­ets, we strive for inbox zero, we tell our kids to clean their rooms, and our politi­cians to clean up Wash­ing­ton. But Econ­o­mist Tim Har­ford says, maybe we should embrace the chaos. His new book is Messy: The Pow­er of Dis­or­der to Trans­form Our Lives.

gregorycityUh-oh, should we stop being so fussy about cleaned-up rooms. Just last night I spent 45 min­utes cajol­ing and threat­en­ing and beg­ging my five year old to clean an amaz­ing block city he had con­struct­ed in the liv­ing room. Curi­ous­ly, the link to the pod­cast was sent to me by my wife.