Tag Archives ⇒ workshop

Strangers to the Covenant

July 1, 2005
· Martin Kelley

A workshop led by Zachary Moon and Martin Kelley at the 2005 FGC Gathering of Friends.

 

This is for Young Friends who want to break into the pow­er of Quak­erism: it’s the stuff you didn’t get in First Day School. Con­nect­ing with his­tor­i­cal Quak­ers whose pow­er­ful min­istry came in their teens and twen­ties, we’ll look at how Friends wove God, covenants and gospel order togeth­er to build a move­ment that rocked the world. We’ll mine Quak­er his­to­ry to reclaim the pow­er of our tra­di­tion, to explore the liv­ing tes­ti­monies and our wit­ness in the world. (P/T)

Per­cent­age of time: Wor­ship 20 / Lec­ture 30 / Dis­cus­sion 50

 

Extended Description

We hope to encour­age Friends to imag­ine them­selves as min­is­ters and elders and to be bold enough to chal­lenge the insti­tu­tions of Quak­erism as need­ed. We want to build a com­mu­ni­ty, a cohort, of Friends who aren’t afraid to bust us out of our own lim­it­ed expec­ta­tions and give them space to grow into the aware­ness that their long­ing for deep­er spir­i­tu­al con­nec­tion with shared wide­ly among oth­ers their age. Our task as work­shop con­ven­ers is to mod­el as both bold and hum­ble seek­ers after truth, who can stay real to the spir­it with­out tak­ing our­selves either too seri­ous­ly or too lightly.

Mar­tin and Zachary have dis­cov­ered a Quak­er tra­di­tion more defined, more coher­ent and far rich­er than the Quak­erism we were offered in First Day School. In integri­ty to that dis­cov­ery, we intend to cre­ate a space for fel­low­ship that would fur­ther open these glimpses of what’s out there and what pos­si­bil­i­ties exist to step out bold­ly in this Light.

Sun­day: Introductions
The most impor­tant task for today is mod­el­ing the ground­ed wor­ship and spirit-led min­istry that will be our true cur­ricu­lum this week. In a wor­ship shar­ing for­mat we will con­sid­er these questions:

  • What brought me to this workshop?
  • What did they fail to teach me in First Day School that I still want to know?

Mon­day: What is this Quakerism?
Today will be about enter­ing this ground­ed space togeth­er as Friends, begin­ning to ask some ques­tions that reveal and open. How do I artic­u­late what Quak­erism is all about? What ideas, lan­guage, and words (e.g. “God”, “Jesus” “Light”) do use to describe this tra­di­tion? Today we start that dia­logue. At the end of ses­sion we will ask par­tic­i­pants to seek out an old­er Friend and ask them for their answers on these queries and bring back that expe­ri­ence to our next gathering.

  • Wor­ship. Read­ing of select­ed texts from jour­nal and Bible
  • Present ques­tion: When some­one asks me “what is Quak­erism?” how do I respond.
  • Mar­tin and Zachary will share some thoughts on this ques­tion from oth­er Friends
  • Jour­nal­ing on Query
  • Dis­cus­sion of ideas and language.

Tues­day: The Mys­ti­cal Tra­di­tion and Gospel Order
We enter into the lan­guage and fab­ric of our Tra­di­tion at its mys­ti­cal roots. Ask­ing the ques­tions: What does God feel like? Intro­duce ear­ly Quaker’s talk about God. What does it feel like to be with God? What is Gospel Order?

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Follow-up on pre­vi­ous day’s discussion/homework what new came into the Light overnight?
  • Jour­nal­ing on Query: When have I felt the pres­ence of God? Describe it in five senses?
  • Ini­tial dis­cus­sion and shar­ing of thoughts and ideas.
  • Intro­duce some ideas from ear­ly Friends and oth­ers on this Query. How have oth­ers (Jesus, Isa­iah, Mer­ton, Fox, Day) spo­ken of this experience?
  • Intro­duce themes of Spir­i­tu­al Prac­tice: If Quak­erism is about ask­ing the right ques­tions, how do we get into the place to hear those ques­tions and respond faith­ful­ly? We have already been incor­po­rat­ing devo­tion­al read­ing into our time togeth­er each morn­ing but we will intro­duce into the Light of Dis­ci­pline as such here. Nam­ing of oth­er prac­tices, pre­vi­ous­ly acknowl­edged and oth­er­wise, with­in the group.
  • Intro­duce ‘Spir­i­tu­al Dis­cern­ment’ themes for the fol­low­ing day’s session.

Wednes­day: The Roots of Friends’ Dis­cern­ment Tra­di­tion and the Testimonies
We delve into the archives, the dusty stuff, the stuff First Day School didn’t get to: the preach­ing from the trees, the prison time, the age George Fox was when he was first incar­cer­at­ed for his beliefs, what the tes­ti­monies are real­ly about and where they came from. Today is about tak­ing the skele­tons out of the clos­et and clean­ing house.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • ‘Let’s talk his­to­ry’: Ear­ly Friends, the Mak­ing of The Soci­ety, and the Dis­cern­ment Tra­di­tion. [Mar­tin and Zachary may cov­er this, or we may arrange to have anoth­er Friend come and share some thoughts and infuse a new voice into our dialogue]
  • There are lots of tes­ti­monies: what are ours? Name some. How to they facil­i­tate our rela­tion­ship with God?
  • What’s up with “Obe­di­ence”, “Plain­ness”, and “Dis­ci­pline”? How do we prac­tice them?

Thurs­day: Friends in a Covenant­ed Relationship
We grow into our roles as lead­ers in this com­mu­ni­ty by con­sid­er­ing the oppor­tu­ni­ties and the hur­dles in deep­en­ing our covenant rela­tion­ship. We begin with con­sid­er­ing spir­i­tu­al gifts, and then con­sid­er ques­tions around min­istry, its ori­gin and its dis­cern­ment. We will take up the task of con­sid­er­ing what our work, what piece of this respon­si­bil­i­ty is ours to carry.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Jour­nal­ing on the Queries: What is alive inside of me? How are my spir­i­tu­al gifts named and nurtured?
  • What are the tasks of ministry?
  • What are the tasks of eldering?
  • What are the struc­tures and prac­tices in our month­ly, quar­ter­ly and year­ly meet­ings that we can use to test out and sup­port lead­ings? How do these struc­tures work and not work. Clear­ness com­mit­tees? Trav­el­ing Friends? Spir­i­tu­al nurture/affinity groups?
  • What is hold­ing us back from liv­ing this deep­ened rela­tion­ship? What is our respon­si­bil­i­ty to this covenant and this covenant community?

Fri­day: The Future of Quakerism
We begin the work that will occu­py the rest of our lives. The par­tic­i­pants of this work­shop will be around for the next fifty or more years, so let’s start talk­ing about sys­tem­at­ic, long-term change. We have some­thing to con­tribute to this con­sid­er­a­tion right now.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Where do we go from here? Mar­tin will present on emer­gent church. Zachary will present some thoughts on ‘Beloved Community’.
    Many have talked about deep com­mu­nion with God and about covenant com­mu­ni­ty. Many have spo­ken our hearts and giv­en voice to the pas­sion we expe­ri­ence; now it’s on us what are we going to do about it? Where is it happening?
  • Dis­cus­sion (maybe as a fish­bowl) Where do we envi­sion Quak­erism 50 years from now? 100 years from now?

External Website: Quaker Ranter, Martin’s site.

Vision for an online magazine

April 1, 2005
· Martin Kelley

In ear­ly 2005, I was nom­i­nat­ed to apply for the Clarence and Lil­ly Pick­ett Endow­ment for Quak­er Lead­er­ship. I decid­ed to dream up the best project I could under the restraints of the lim­it­ed Pick­ett grant sizes. While the endowe­ment was approved their bud­get was lim­it­ed that year (lots of Quak­er youth trav­el to a World Gath­er­ing) and I got a small frac­tion of what I had hoped for. I made an online appeal and con­tri­bu­tions from dozens of Friends dou­bled the Pick­ett Fund grant size!

Here then is an edit­ed ver­sion of the pro­pos­al I pre­sent­ed to the Pick­ett Fund in Third Month 2005; it has sub­se­quent­ly been approved by the Over­seers of my meet­ing, Atlantic City Area Month­ly Meeting.

What involvement have you had in Quaker-related activities/service projects for the betterment of your community/world?

Ten years ago I found­ed Non​vi​o​lence​.org, a cut­ting edge “New Media” web­site that now reach­es over a mil­lion vis­i­tors a year. I have been involved with a num­ber of Philadel­phia peace groups (e.g.,Food Not Bombs, the Philadel­phia Inde­pen­dent Media Cen­ter, Act for Peace in the Mid­dle East). I have served my month­ly meet­ing as co-clerk and as a rep­re­sen­ta­tive to year­ly meet­ing bod­ies. I recent­ly led a well-received “Quak­erism 101” course at Med­ford (NJ) Month­ly Meet­ing and will co-lead a work­shop called “Strangers to the Covenant” at this year’s FGC Gath­er­ing. I have orga­nized Young Adult Friends at the year­ly and nation­al lev­els, serv­ing for­mal­ly and infor­mal­ly in var­i­ous capac­i­ties. I am quite involved with Quak­ers Unit­ing in Pub­li­ca­tions, an inter­na­tion­al asso­ci­a­tion of Quak­er pub­lish­ers, authors and book­sellers. Eigh­teen months ago I start­ed a small Quak­er min­istry web­site that has inspired a num­ber of younger Friends inter­est­ed in explor­ing min­istry and wit­ness. For the past six years I have worked for Friends Gen­er­al Con­fer­ence; for two of those years I was con­cur­rent­ly also work­ing for Friends Jour­nal.

What is the nature of the internship, creative activity or service project for which you seek funding?

I’ve served with var­i­ous Young Adult Friends group­ings and com­mit­tees for ten years. In that time I’ve been blessed to meet many of my peers with a clear call to inspired min­istry. Most of these Friends have since left the Soci­ety, frus­trat­ed both by month­ly meet­ings and Quak­er bod­ies that did­n’t know what to do with a bold min­istry and by a lack of men­tor­ing elder­ship that could help sea­son and steady these young min­is­ters and deep­en their under­stand­ing of gospel order.

I would like to put togeth­er an inde­pen­dent online pub­li­ca­tion. This would address the iso­la­tion that most seri­ous young Friends feel and would give a focus to our work togeth­er. The pub­li­ca­tion would also have a quar­ter­ly print edition.

It’s impor­tant to build face-to-face rela­tion­ships too, to build an advi­so­ry board but also a base of con­trib­u­tors and to give extra encour­age­ment to fledg­ling min­istries. I would like to trav­el to dif­fer­ent young adult com­mu­ni­ties to share sto­ries and inspi­ra­tion. This would explic­it reach out across the dif­fer­ent braches of Friends and even to var­i­ous seek­er move­ments like the so-called “Emer­gent Church Movement.”

What amount are you requesting and how will it be used in the project? What other financial resources for your project are you considering?

$7800. Web host­ing: $900 for 18 months. Soft­ware: $300. Print pub­li­ca­tion: $3000 for 6 quar­ter­ly issues at $500 per issue. Trav­el: $1600 for four trips aver­ag­ing $400 each. $2000 for mini-sabbatical time set­ting up site.

The Pick­ett Fund would be a val­i­da­tion of sorts for this vision. I would also turn to oth­er youth fel­low­ship and year­ly meet­ing trav­el funds that sup­port the work.

What is the time frame for your project? 18 months, to be reviewed/revisioned then.

When did/will it begin? This sum­mer. When will it end? Decem­ber 2006.

In what specific ways will the project further your leadership potential in Quaker service?

It’s time that I for­mal­ize some of the work I’ve been doing and make it more of a col­lec­tive effort. It will be good to see for­mal month­ly meet­ing recog­ni­tion of this min­istry and to have insti­tu­tion­al Quak­er sup­port. I hope to learn much by being involved with so many won­der­ful Friends and hope to help pull togeth­er more of a sense of mis­sion among a num­ber of younger Friends.

FGC Gathering program is up, whew…

March 23, 2005
· Martin Kelley

Thank you to every­one who refrained from com­ment­ing after 9pm last night. I final­ly slogged through the work of putting the FGC Gath­er­ing pro­gram online in my role as FGC web­mas­ter. Whoo-whee! For those who don’t know, the Gath­er­ing is a week-long con­fer­ence held at dif­fer­ent loca­tions each sum­mer: this year’s takes place Sev­enth Month 2 – 9 in Blacks­burg, Virginia.

Now I guess it’s time to think about work­shops. Zach Moon and I are offer­ing up one called “Strangers to the Covenant” but then you know that already. Liz Oppen­heimer aka the The Good Raised Up is lead­ing one called “Quak­er Iden­ti­ty: Yearn­ing, Form­ing, Deep­en­ing” that I sus­pect will be informed by her “own expe­ri­ence of step­ping into a Quak­er iden­ti­ty”. There’s also an excit­ing his­to­ry work­shop being led by Bet­sy Caz­den, “Dilem­mas from Our Quak­er Past” (I have to admit when I saw the list­ing I won­dered if I should call Zach up and assure him he’d be fine doing the Strangers work­shop on his own so I could take Bet­sy’s). Oth­er men­tions: my wife Julie real­ly liked the Lynn Fitz-Hugh work­shop she took a few years ago.

As always there are work­shops whose lead­ers I know to be more sol­id and ground­ed than the work­shop they’re propos­ing; con­verse­ly, there are work­shops that sound more inter­est­ing than I know their leader to be. Like always there are plen­ty whose appeal and/or rel­e­vance to Quak­erism I just don’t com­pre­hend at all, but that’s the Gathering.

Any rec­om­men­da­tions from the peanut gallery? I should say that I’d like to refrain from ridi­cul­ing all of the work­shops that beg to be made fun of. It feels as if this would edge too close to detrac­tion. We will only get to King­dom by mod­el­ing Chris­t­ian char­i­ty and wear­ing our love on our sleeves.

We Quakers should be cooler than the Sweat Lodge

July 5, 2004
· Martin Kelley

I have just come back from a “Meet­ing for Lis­ten­ing for Sweat Lodge Con­cerns,” described as “an oppor­tu­ni­ty for per­sons to express their feel­ings in a wor­ship­ful man­ner about the can­cel­la­tion of the FGC Gath­er­ing sweat lodge work­shop this year.” Non-Quakers read­ing this blog might be sur­prised to hear that Friends Gen­er­al Con­fer­ence holds sweat lodges, but it has and they’ve been increas­ing­ly con­tro­ver­sial. This year’s work­shop was can­celled after FGC received a very strong­ly word­ed com­plaint from the Wampanoag Native Amer­i­can tribe. Today’s meet­ing intend­ed to lis­ten to the feel­ings and con­cerns of all FGC Friends involved and was clerked by the very-able Arthur Larrabee. There was pow­er­ful min­istry, some pre­dictable “min­istry” and one stun­ning mes­sage from a white Friend who dis­missed the very exis­tance of racism in the world (it’s just a illu­sion, the peo­ple respon­si­ble for it are those who per­ceive it).

I’ve had my own run-in’s with the sweat lodge, most unfor­get­tably when I was the co-planning clerk of the 2002 Adult Young Friends pro­gram at FGC (a few of us thought it was inap­pro­pri­ate to trans­fer a por­tion of the rather small AYF bud­get to the sweat lodge work­shop, a request made with the argu­ment that so many high-school and twenty-something Friends were attend­ing it). But I find myself increas­ing­ly uncon­cerned about the lodge. It’s clear to me now that it part of anoth­er tra­di­tion than I am. It is not the kind of Quak­er I am. The ques­tion remain­ing is whether an orga­ni­za­tion that will spon­sor it is a dif­fer­ent tradition.

How did Lib­er­al Friends get to the place where most our our younger mem­bers con­sid­er the sweat lodge cer­e­mo­ny to be the high point of their Quak­er expe­ri­ence? The sweat lodge has giv­en a gen­er­a­tion of younger Friends an oppor­tu­ni­ty to com­mune with the divine in a way that their meet­ings do not. It has giv­en them men­tor­ship and lead­er­ship expe­ri­ences which they do not receive from the old­er Friends estab­lish­ment. It has giv­en them a sense of iden­ti­ty and pur­pose which they don’t get from their meet­ing “com­mu­ni­ty.”

I don’t care about ban­ning the work­shop. That does­n’t address the real prob­lems. I want to get to the point where younger Friends look at the sweat and won­der why they’d want to spend a week with some  white Quak­er guy who won­ders aloud in pub­lic whether he’s “a Quak­er or an Indi­an” (could we have a third choice?). I’ve always thought this was just rather embar­rass­ing.  I want the sweat lodge to with­er away in recog­ni­tion of it’s inher­ent ridicu­lous­ness. I want younger Friends to get a taste of the divine love and char­i­ty that Friends have found for 350 years. We’re sim­ply cool­er than the sweat lodge.

* * * *

And what real­ly is the sweat lodge all about? I don’t real­ly buy the cul­tur­al appro­pri­a­tion cri­tique (the offi­cial par­ty line for can­cel­ing it argues that it’s racist). Read founder George Price’s Friends Jour­nal arti­cle on the sweat lodge and you’ll see that he’s part of a long-standing tra­di­tion. For two hun­dred years, Native Amer­i­cans have been used as myth­ic cov­er for thin­ly dis­guised European-American philoso­phies. The Boston pro­test­ers who staged the famous tea par­ty all dressed up as Indi­ans, play­ing out an emerg­ing mythol­o­gy of the Amer­i­can rebels as spir­i­tu­al heirs to Indi­ans (long dri­ven out of the Boston area by that time). In 1826, James Fen­i­more Coop­er turned that myth into one of the first pieces of clas­sic Amer­i­can lit­er­a­ture with a sto­ry about the “Last” of the Mohi­cans. At the turn of the twen­ti­eth cen­tu­ry, the new boy scout move­ment claimed that their fit­ness and social­iza­tion sys­tem was real­ly a re-application of Native Amer­i­can train­ing and ini­ti­a­tion rites. Quak­ers got into the game too: the South Jer­sey and Bucks Coun­ty sum­mer camps they found­ed in the nineteen-teens were full of Native Amer­i­can motifs, with cab­ins and lakes named after dif­fer­ent tribes and the chil­dren encour­aged to play along.

Set in this con­text, George Price is clear­ly just the lat­est white guy to claim that only the spir­it of pur­er Native Amer­i­cans will save us from our Old World Euro­pean stodgi­ness. Yes, it’s appro­pri­a­tion I guess, but it’s so trans­par­ent and clas­si­cal­ly Amer­i­can that our favorite song “Yan­kee Doo­dle” is a British wartime send-up of the impulse. We’ve been stick­ing feath­ers in our caps since forever.

In the Friends Jour­nal arti­cle, it’s clear the Quak­er sweat lodge owes more to the Euro­pean psy­chother­a­py of Karl Jung than Chief Ock­an­ick­on. It’s all about “lim­i­nal­i­ty” and ini­ti­a­tion into myth­ic arche­types, fea­tur­ing cribbed lan­guage from Vic­tor Turn­er, the anthro­pol­o­gist who was very pop­u­lar cir­ca 1974. Price is clear but nev­er explic­it about his work: his sweat lodge is Jun­gian psy­chol­o­gy over­laid onto the out­ward form of a Native Amer­i­can sweat­lodge. In ret­ro­spect it’s no sur­prise that a birthright Philadel­phia Friend in a tired year­ly meet­ing would try to com­bine trendy Euro­pean pop psy­chol­o­gy with Quak­er sum­mer camp them­ing. What is a sur­prise (or should be a sur­prise) is that Friends would spon­sor and pub­lish arti­cles about a “Quak­er Sweat Lodges” with­out chal­leng­ing the author to spell out the Quak­er con­tri­bu­tion to a pro­grammed rit­u­al con­duct­ed in a con­se­crat­ed teepee steeplehouse.

(Push the influ­ences a lit­tle more, and you’ll find that Vic­tor Turn­er’s anthro­po­log­i­cal find­ings among obscure African tribes arguably owes as much to his Catholi­cism than it does the facts on the ground. More than one Quak­er wit has com­pared the sweat lodge to Catholic mass; well: Turn­er’s your miss­ing philo­soph­i­cal link.)

* * * *

Yes­ter­day I had some good con­ver­sa­tion about gen­er­a­tional issues in Quak­erism. I’m cer­tain­ly not the only thirty-something that feels invis­i­ble in the bull­doz­er of baby boomer assump­tions about our spir­i­tu­al­i­ty. I’m also not the only one get­ting to the point where we’re just going to be Quak­er despite the Quak­er insti­tu­tions and cul­ture. I think the ques­tion we’re all grap­pling with now is how we relate to the insti­tu­tions that ignore us and dis­miss our cries of alarm for what we Friends have become.