Featured on Friends Journal this week

September 26, 2022

Fin­ish­ing up the Quak­er Arts issue:

Trans­form­ing Weapons into Art. Earl­ham’s peace stud­ies prof Welling Hall decid­ed to actu­al­ly take the para­ble lit­er­al­ly and trans­form swords — and bul­lets and com­bat knives — into some­thing new, in this case, provoca­tive art.

On Being a Quak­er Film­mak­er. Mar­tin Krafft explores that of God in the larger-than-life sub­ject of his upcom­ing doc­u­men­tary film as she strug­gles with ter­mi­nal can­cer: “The more I filmed Rachel, the more I real­ized that I was not just film­ing her health jour­ney. I was film­ing Rachel in her rich, com­pli­cat­ed, at times painful, fullness.”

Featured on Friends Journal this week.

September 22, 2022

Con­tin­u­ing with Sep­tem­ber’s Quak­er Arts issue:

Art Is Pray­ing with My Whole Body.” Cai Quirk’s jour­neys as a life­long Quak­er, artist, and gender-diverse per­son are inex­tri­ca­bly linked. Cai sub­mit­ted two arti­cles to us: this text explo­ration of their work and a series of pho­tos titled “Tran­scen­dence.” We liked them so much we decid­ed to pub­lish both (one online and the oth­er both in print and online). Unbe­knownst to me, Cai also sub­mit­ted a poem, which our poet­ry edi­tor chose. When it came time to decide on a cov­er, Cai’s pho­tos stood out more than any of the oth­er selec­tions we test­ed out. I’m pret­ty sure we’ve nev­er had some­one appear in so many forms before.

It’s Not a Lux­u­ry: Eight Quak­er Artists on the Heal­ing Pow­er of Art.” Johan­na Jack­son spent time with sev­er­al Quak­er artists, ask­ing them about their art and spir­i­tu­al prac­tice dur­ing the pandemic.

Retro Quaker Vocal Ministry Flowchart

June 16, 2022
“Speaking into the Silence” from the August 1991 Friends Journal.
“Speak­ing into the Silence” from the August 1991 Friends Journal.

Peo­ple have been com­ment­ing a lot on this chart Friends Jour­nal shared on social media last week. Orig­i­nal­ly pub­lished in the August 1991 issue, what I love most about it is its 1990s-era flow­chart design. What would it be today — some punchy info­graph­ic per­haps? We dove into the archives because this mon­th’s issue is all about Quak­er vocal min­istry and at least two of the fea­ture arti­cles men­tion these kinds of charts.

From Paul Buck­ley:

There is a fre­quent­ly repro­duced dia­gram that graph­i­cal­ly guides poten­tial speak­ers through a series of ques­tions they are to con­sid­er when they feel an urge to rise and speak. These exam­ine whether a poten­tial mes­sage is divine­ly inspired; whether it is intend­ed for the speak­er alone or for oth­ers present; and whether this is the right time and place to deliv­er it. These resources are all use­ful, but they only address one half of the act of vocal min­istry: one that is, by far, the small­er and per­haps less impor­tant por­tion. The oth­er part is the min­istry of lis­ten­ing, and we are all called to be lis­ten­ing ministers.

From Edna Whit­ti­er:

Since the begin­ning of the Reli­gious Soci­ety of Friends, writ­ten advices have guid­ed Friends. Year­ly meet­ings’ faith and prac­tice books, Pen­dle Hill pam­phlets on vocal min­istry, and indi­vid­ual month­ly meet­ings’ “Wel­come to Quak­er Wor­ship” hand­outs have guide­lines for speak­ing or not speak­ing in meet­ing for wor­ship. In 2019, Friends Gen­er­al Con­fer­ence even pub­lished a poster of a cir­cle flow chart with guide­lines for deliv­er­ing a mes­sage dur­ing worship.

Brent Bill has sub­se­quent­ly shared the graph­ic Whit­ti­er men­tions [link was on Twit­ter and is dead] and yes, it is very 2020’s info­graph­i­cal in design!

But I link to the arti­cles because these kinds of when-to-speak kind of charts can always become prob­lem­at­ic. As Bet­sy Caz­den replied on Twit­ter: “The peo­ple who need it least will spend the full hour obsess­ing about the flow-chart and will nev­er speak. The peo­ple who need it most nev­er will.” Just a few weeks ago I was sit­ting on a bench in Crop­well (N.J.) Meet­ing test­ing and retest­ing my moti­va­tions and lead­ings to rise and give min­istry. I gave a final breath to stand up when I heard the “good morn­ing Friends” fol­lowed by the sounds of hands slap­ping on hands in rise-of-meeting hand­shakes. Over the years I have learned not spend my whole hour obsess­ing but had not real­ized this meet­ing’s wor­ship was only 45 minutes!

Fur­ther read­ing: An Expect­ed Mir­a­cle, a 2023 post about the (often unnec­es­sary) pres­sures of Quak­er ministry.


Updating as I find more

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Chest­nut Hill Meet­ing in Philadel­phia, Pa., cir­ca 2014.
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West­min­ster Meet­ing, in Lon­don, which in turn got it from a 2015 book by Zélie Gross, With a Ten­der Hand.

A more modern commission

March 7, 2019

As an East Coast unpro­grammed Friend, Quak­er mis­sion work is still a bit exot­ic. We’re used to read­ing of well-meaning nine­teenth cen­tu­ry Friends whose atti­tudes shock us today. But here’s a sto­ry of some Mid­west mis­sion work with the Shawnee in the 1970s and 80s.

Their “mis­sion” work con­sists of farm­ing, teach­ing, music and wood­work­ing and lan­guage trans­lat­ing, lots of trans­port­ing chil­dren and teens. It also involves preach­ing each week, and par­tic­i­pa­tion in funer­als, wed­dings, and oth­er tra­di­tion­al pas­toral duties, all aimed at intro­duc­ing peo­ple to Jesus.

Their “mis­sion” work con­sists of farm­ing, teach­ing, music and wood­work­ing and lan­guage trans­lat­ing, lots of trans­port­ing chil­dren and teens. It also involves preach­ing each week, and par­tic­i­pa­tion in funer­als, wed­dings, and oth­er tra­di­tion­al pas­toral duties, all aimed at intro­duc­ing peo­ple to Jesus. 

http://​www​.lib​er​al​first​.com/​o​p​i​n​i​o​n​/​o​u​r​-​g​r​e​a​t​-​c​o​m​m​i​s​s​ion

Help keep the work going!

January 8, 2019

If you spend much time online you’ll know that there’s a lot of noise and bad infor­ma­tion on the Inter­net. This is true with Quak­er mate­r­i­al too. Every day I’m scan­ning the cor­ners of the net to find the blog posts, Red­dit threads, Quak­er mag­a­zines and main­stream cov­er­age of Friends and bring­ing it on Quak­erQuak­er and my Quak­er­Ran­ter Dai­ly Email.

Var­i­ous Jan­u­ary serv­er bills are com­ing due in the next week and the Pay­pal account is emp­ty. Between domain reg­is­tra­tions, serv­er bills, and the Ning ser­vice the site can often rack up over $50 in a giv­en month.

Please con­sid­er a one-time dona­tion at http://​pay​pal​.me/​m​a​r​t​i​n​k​e​l​ley or use the Quak­erQuak­er dona­tion page to set up a month­ly donation.

Genesis: Outer Space and Inner Light, by

November 20, 2018

John A. Mina­han has writ­ten this week’s fea­tured Friends Jour­nal arti­cle, a nice­ly paced explo­ration that touch­es on per­son­al mem­oir, human mile­stones, cul­tur­al mem­o­ry, and the Book of Genesis:

Now the astro­nauts had used that same rhetor­i­cal strat­e­gy but on a plan­e­tary and even inter­plan­e­tary scale. Speak­ing the words of Gen­e­sis, they sent a mes­sage of heal­ing to a wound­ed world; they expressed a cer­tain cos­mic humil­i­ty about our place in the uni­verse; and, most of all, they shared good­will, jaw-dropping in its sim­plic­i­ty, with “all of you on the good earth.” A moral and exis­ten­tial vision took hold of me in that moment and has nev­er let go. Though I couldn’t have artic­u­lat­ed it as such then, it was a real­iza­tion of orig­i­nal goodness.