Lost Bayard Rustin interview

January 10, 2019

The Mak­ing Gay His­to­ry pod­cast fea­tur­ing Quak­er Civ­il Rights Bayard Rustin is avail­able now:

The chal­lenge we faced in telling Rustin’s sto­ry in a Mak­ing Gay His­to­ry episode was the appar­ent absence of any record­ings where he talked about his expe­ri­ences as a gay man.  But thanks to the dogged research­ing efforts of Sara Burn­ing­ham and the gen­eros­i­ty of Rustin’s sur­viv­ing part­ner, Wal­ter Nae­gle, who record­ed and saved the rare inter­views Rustin gave on the sub­ject of his sex­u­al­i­ty, we’re able to bring this aspect of Rustin’s expe­ri­ence to life through his own voice. 

https://​mak​ing​gay​his​to​ry​.com/​p​o​d​c​a​s​t​/​b​a​y​a​r​d​-​r​u​s​t​in/

Where do we hear God’s voice?

January 3, 2019

Angel­i­ca Brown on min­istry from unex­pect­ed sources:

I think about the peo­ple I’ve cared about who have need­ed to talk to them­selves and make nois­es. Who need to pace and say things we don’t under­stand. Spir­it is mov­ing through them, in this incar­na­tion­al way. Remind­ing them they still have bod­ies that can make nois­es, that they still can breath words into being. 

http://​www​.meet​ing​house​.xyz/​e​v​e​r​y​t​h​i​n​g​/​2​0​1​8​/​1​2​/​3​1​/​w​h​e​r​e​-​d​o​-​w​e​-​h​e​a​r​-​g​o​d​s​-​v​o​ice

A Space for Doubt

December 18, 2018

Fea­tures on Friends Jour­nal this week, Jeff Rasley’s arti­cle on “stealth wor­shipers” and reli­gious doubt in the pro­fes­sion­al clergy:

Because I went to sem­i­nary, I came to know quite a few Chris­t­ian min­is­ters. As an attor­ney, I rep­re­sent­ed sev­er­al church­es and Chris­t­ian min­is­ters in legal mat­ters. Sev­er­al min­is­ters of Protes­tant denom­i­na­tions and two Catholic priests came clean with me about their per­son­al beliefs. I dis­cov­ered that when they were not “on,” many pas­tors would admit to the same doubts about the dog­mas and super­sti­tions of their church­es as I had about mine. 

Decem­ber’s issue is on Chris­tian­i­ty and there are opin­ions on var­i­ous sides of the issue but Rasley’s piece gets right to a core strength of Lib­er­al Quak­erism: its abil­i­ty to so eas­i­ly invite and engage with those unsure of their beliefs. Because of fam­i­ly, I get to a lot of non-Quaker ser­vices a lot and won­der how many of the peo­ple around me aren’t fol­low­ing their church’s teach­ings on var­i­ous issues. One way of order­ing Chris­t­ian denom­i­na­tions is to see if they pre­fer a tidy and pure but small con­gre­ga­tion or a messy big tent come-as-you-are congregation.

It seems like Quak­ers are tak­ing some­thing of a dif­fer­ent path: come but fol­low your own integri­ty and engage in the way that hon­ors what­ev­er lev­el of truth has been giv­en you. It’s a pret­ty pow­er­ful stance, though of course it gives us our own spe­cial set of headaches when it comes time to speak­ing in a col­lec­tive voice.

What do Quaker believe anyway?

July 19, 2018

Answer quick­ly: what are three things Quak­ers believe? Unless you’ve prac­ticed an answer to this ques­tion, chances are you’ll end up with a lot of umm’s and ahh’s and sen­tences so built up with dis­claimers that your lis­ten­er has to start sen­tence dia­gram­ming just to fig­ure out if you actu­al­ly answered. Arthur Larrabee got frus­trat­ed by the seem­ing­ly impos­si­ble task for explain­ing mod­ern Quak­er beliefs and decid­ed to do some­thing about it:

About 9 years ago I began to give voice to a life­long frus­tra­tion of mine. The frus­tra­tion was that I can­not answer the ques­tion “What do Quak­ers believe?” I would always answer the ques­tions some­what defen­sive­ly. I would say, “it’s kind of hard to know what Quak­ers believe, but let me tell you what I believe.” Or I would say, “well, it’s hard to know what Quak­ers believe today but let me tell you what Quak­ers believed at the begin­ning.” Or I would say what I thought Quak­ers believed and I would hope that no one else was lis­ten­ing because I did not want to be overcalled.

I think Arthur does a pret­ty good job tack­ling a very tough task. He bare­ly even men­tions Howard Brin­ton’s “SPICES.”

http://quakerspeak.com/9‑core-quaker-beliefs/

Lifting up the vocabulary

May 22, 2018

This week’s fea­tured Friends Jour­nal arti­cle is Sell­ing Hope by Tom Hoopes. Hoopes is a teacher at George School, one of the two promi­nent Quak­er board­ing schools in the Philadel­phia area, and he talks about the brand­ing chal­lenges of “Quak­er val­ues” which his­toric Quak­er schools so often fall back on when describ­ing their mis­sion. We often describe these with the sim­plis­tic “SPICES” foru­mu­la­tion (Eric Moon wrote about the prob­lems over-emphasizing these). Hoopes encour­ages us to expand our language:

We can use any num­ber of descrip­tors that do not sound so haughty and near­sight­ed. I think we should con­tin­u­al­ly lift up some key pieces of vocab­u­lary that real­ly do make the Quak­er way dis­tinc­tive. Here is a brief list, to which I am sure Friends can add oth­ers: “that of God in every per­son”; “the Inner Light”; “con­tin­u­ing rev­e­la­tion”; “dis­cern­ment”; “sense of the meet­ing”; “right­ly led and right­ly ordered”; “Friend speaks my mind”; “the still, small voice with­in”; “way open­ing”; “clerk­ing”; “query”; “wor­ship shar­ing”; “expec­tant wait­ing”; “cen­ter­ing down”; “Quak­er deci­sion mak­ing”; “Quak­er tra­di­tion”; “faith and prac­tice”; “seek­ing clear­ness”; “Quak­er tes­ti­monies”; and of course, “meet­ing for worship.”

Long­time FJ read­ers will remem­ber a much-discussed 2008 arti­cle by Hoopes, “Young Fam­i­lies and Quak­erism: Will the Cen­ter Hold?” It cer­tain spoke to my con­di­tion as a par­ent strug­gling with fam­i­ly life among Friends:

Let’s look at some hard real­i­ties fac­ing many Quak­er par­ents of young chil­dren today. They are fre­quent­ly exhaust­ed and fraz­zled from attend­ing to their children’s needs in addi­tion to their own all week long. They des­per­ate­ly need a break from their own chil­dren, and they may feel guilty about that fact. They are often asked — or expect­ed — to serve as First-day school teach­ers or child­care providers. Hence, their expe­ri­ence of meet­ing is not one of replen­ish­ment, but of fur­ther depletion.

I wish I could report that Philadel­phia Friends took the 2008 arti­cle to heart.

March 30, 2018

And when all my hopes in them and in all men were gone, so that I had noth­ing out­ward­ly to help me, nor could tell what to do, then, oh then, I heard a voice which said, ‘There is one, even Christ Jesus, that can speak to thy con­di­tion’, and when I heard it my heart did leap for joy. 

George Fox

A Friend’s journey to BDS

March 12, 2018

This week’s Friends Jour­nal fea­ture is a piece by Lau­ren Brown­lee, who’s writ­ten many book reviews for us, but only one fea­ture before this (“One Drop in the Wave of Lib­er­a­tion” about the new African Amer­i­can his­to­ry muse­um in D.C.). This time she talks about one of the more con­tentious issues of our day, the polit­i­cal sit­u­a­tion in Israel and Pales­tine, but does it very much in a Quak­er context.

What make it Quak­er? Well, she shares her per­son­al sto­ry of weigh­ing the sides on the issue, going from one view­point to anoth­er until she finds one that she can own. The process of dis­cern­ment is care­ful and not lin­ear. It lis­tens to par­ti­sans with­out itself becom­ing par­ti­san. As I write in my open­ing col­umn, “Her answer may not be your answer, but we hope her mod­el of dis­cern­ment is use­ful to read­ers.” She writes:

My great­est fear is hurt­ing peo­ple, and my new friend had made it clear that the worst con­se­quence of BDS is not inef­fi­ca­cy; it is caus­ing more pain to a peo­ple who have already great­ly suf­fered. I did have the oppor­tu­ni­ty ear­ly in the gath­er­ing to voice these obsta­cles to ful­ly embrac­ing the BDS Move­ment, and in fact, we all shared con­cerns that we had heard about advo­cat­ing for the movement