Mark Russ on vocal ministry

July 7, 2022

On the Wood­brooke web­site, a new piece on vocal min­istry from British Friend Mark Russ. I like the warn­ing that what might look obvi­ous to a new­com­er might not be what they think:

From a non-Quaker per­spec­tive, a group of peo­ple sit­ting in a cir­cle in silence, with any­one able to stand and speak, might look very much like a ther­a­py group. We might then inter­pret the words spo­ken in this group as being main­ly per­son­al and to a large extend pri­vate. We might see the per­son speak­ing as unbur­den­ing them­selves, shar­ing some­thing they’ve per­haps nev­er shared before, and find­ing heal­ing through this shar­ing. These words are treat­ed as some­thing pre­cious, belong­ing to the indi­vid­ual who speaks, and are treat­ed with con­fi­den­tial­i­ty by oth­ers in the group.

For those want­i­ng more, the cur­rent issue of Friends Jour­nal is all about vocal ministry.

Retro Quaker Vocal Ministry Flowchart

June 16, 2022
“Speaking into the Silence” from the August 1991 Friends Journal.
“Speak­ing into the Silence” from the August 1991 Friends Journal.

Peo­ple have been com­ment­ing a lot on this chart Friends Jour­nal shared on social media last week. Orig­i­nal­ly pub­lished in the August 1991 issue, what I love most about it is its 1990s-era flow­chart design. What would it be today — some punchy info­graph­ic per­haps? We dove into the archives because this mon­th’s issue is all about Quak­er vocal min­istry and at least two of the fea­ture arti­cles men­tion these kinds of charts.

From Paul Buck­ley:

There is a fre­quent­ly repro­duced dia­gram that graph­i­cal­ly guides poten­tial speak­ers through a series of ques­tions they are to con­sid­er when they feel an urge to rise and speak. These exam­ine whether a poten­tial mes­sage is divine­ly inspired; whether it is intend­ed for the speak­er alone or for oth­ers present; and whether this is the right time and place to deliv­er it. These resources are all use­ful, but they only address one half of the act of vocal min­istry: one that is, by far, the small­er and per­haps less impor­tant por­tion. The oth­er part is the min­istry of lis­ten­ing, and we are all called to be lis­ten­ing ministers.

From Edna Whit­ti­er:

Since the begin­ning of the Reli­gious Soci­ety of Friends, writ­ten advices have guid­ed Friends. Year­ly meet­ings’ faith and prac­tice books, Pen­dle Hill pam­phlets on vocal min­istry, and indi­vid­ual month­ly meet­ings’ “Wel­come to Quak­er Wor­ship” hand­outs have guide­lines for speak­ing or not speak­ing in meet­ing for wor­ship. In 2019, Friends Gen­er­al Con­fer­ence even pub­lished a poster of a cir­cle flow chart with guide­lines for deliv­er­ing a mes­sage dur­ing worship.

Brent Bill has sub­se­quent­ly shared the graph­ic Whit­ti­er men­tions [link was on Twit­ter and is dead] and yes, it is very 2020’s info­graph­i­cal in design!

But I link to the arti­cles because these kinds of when-to-speak kind of charts can always become prob­lem­at­ic. As Bet­sy Caz­den replied on Twit­ter: “The peo­ple who need it least will spend the full hour obsess­ing about the flow-chart and will nev­er speak. The peo­ple who need it most nev­er will.” Just a few weeks ago I was sit­ting on a bench in Crop­well (N.J.) Meet­ing test­ing and retest­ing my moti­va­tions and lead­ings to rise and give min­istry. I gave a final breath to stand up when I heard the “good morn­ing Friends” fol­lowed by the sounds of hands slap­ping on hands in rise-of-meeting hand­shakes. Over the years I have learned not spend my whole hour obsess­ing but had not real­ized this meet­ing’s wor­ship was only 45 minutes!

Fur­ther read­ing: An Expect­ed Mir­a­cle, a 2023 post about the (often unnec­es­sary) pres­sures of Quak­er ministry.


Updating as I find more

Chest­nut Hill Meet­ing in Philadel­phia, Pa., cir­ca 2014.
West­min­ster Meet­ing, in Lon­don, which in turn got it from a 2015 book by Zélie Gross, With a Ten­der Hand.

Steven Davison: Prophecy and Continuing Revelation

September 19, 2018

Where does new min­istry come from?

It is through prophe­cy, through con­tin­u­ing rev­e­la­tion, that the Reli­gious Soci­ety of Friends moves for­ward into God’s next work for us. And we very often get our first inkling of that new truth from someone’s vocal min­istry, in a meet­ing for wor­ship, or a meet­ing for wor­ship with atten­tion to the life of the meet­ing, or in a con­sul­ta­tion or Tri­en­ni­al or world gath­er­ing or FGC Gathering,

The Impor­tance of Vocal Min­istry: Prophe­cy and Con­tin­u­ing Revelation

Regina Baird Haag on the sharing of vocal ministry

September 19, 2018

Study turns to some­thing more spon­ta­neous after a failed com­put­er save:

Since that Sun­day wor­ship, I have found myself more inclined and respon­sive to lead­ings to share vocal min­istry out of Silence. While I still pre­pare dili­gent­ly when occa­sions to plan to preach arise, meld­ing schol­ar­ship, dai­ly life, and spir­it over time, I am more sen­si­tive and respon­sive to those inner lead­ings and the Spir­it, from which ALL vocal and non-verbal min­istry are born and enlivened.

http://​www​.nyym​.org/​c​o​n​t​e​n​t​/​m​y​-​e​x​p​e​r​i​e​n​c​e​-​s​h​a​r​i​n​g​-​v​o​c​a​l​-​m​i​n​i​s​try

Worship Sharing and Vocal Ministry

July 9, 2018

Wor­ship Shar­ing and Vocal Ministry

Very often, if we had just heard the les­son with­out its per­son­al and often anec­do­tal pre­am­ble, it would have felt much more like Spirit-led vocal min­istry. So why quib­ble about it? Because, by the time we get the les­son, it is so sat­u­rat­ed with “I” that it has trou­ble lift­ing off the ground to trans­form the We. Our con­scious­ness has been so deeply drawn into per­son­al­i­ty that it hin­ders the transper­son­al char­ac­ter we hope for in vocal ministry.

Wor­ship Shar­ing and Vocal Ministry

“Quakerism has ruined me for other faith experiences”

February 24, 2018

Great tweet­storm by life­long Friend Susan­na Williams on why she left Quak­ers and why she remains so attached to Quakers:

Quak­erism has ruined me for oth­er faith experiences- I was empow­ered from an ear­ly age to have a direct & per­son­al rela­tion­ship with God, to give vocal min­istry (as I first did when I was 12), to dive into silent worship.

Where are the new Quak­er meet­ing plants? Where are the din­ner wor­ship groups? Where is the con­nec­tion with the Spir­it? Where is the space for Friends to encounter and share authen­tic faith journeys?

This reminds me of some of the themes I wrote about in The Lost Quak­er Gen­er­a­tion (turn­ing fif­teen this year) and 2013’s Quak­erism Left Me by Bet­sy Blake. Should the kind of Friends com­mu­ni­ty Susan­na’s look­ing for real­ly be all that rare? Click on the link to read the 10-part story.

X (formerly Twitter) X (for­mer­ly Twitter) 

Self-promotion and ministry temptations

June 4, 2014

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Jon Watts looks at the ironies of fame-seeking and avoid­ance:

But this striv­ing for per­fect hum­ble­ness can eas­i­ly become dog­mat­ic. We can come to reject any­thing that looks remote­ly like attention-seeking, and we miss God’s mes­sage in it.

Jon weighs in with some good, juicy ques­tions. Where is self-promotion a way to pro­mote some­thing big­ger? And when is it ego-driven? t’s not just a inter­net ques­tion, of course. This is also at the heart of our Quak­er vocal min­istry: some­one just stands up in wor­ship with an implic­it claim they’re speak­ing for God.

Samuel Bow­nas is a good go-to per­son for these sort of dilem­mas. He was a second-generation Friend who shared a lot of the inside dirt about Quak­ers in min­istry. He wrote down the tri­als and temp­ta­tions he faced and that he saw in oth­ers in their “infant minstry” as a con­scious men­tor­ship of future Friends.

One of Bow­nas’s themes is the dan­ger of ape­ing oth­ers. It’s tempt­ing to get so enam­ored of some­one’s beau­ti­ful words that we start con­scious­ly try­ing to mim­ic them. We stop say­ing what we’ve been giv­en to say so as to sound like the (seem­ing­ly) more-articulate per­son whose style we envy. Most cre­ative artists walk this ten­sion between copy­ing and cre­at­ing and as Wess will tell you, the idea of remix has become of more impor­tance in the era of dig­i­tal arts. But with min­istry there’s anoth­er ele­ment: God. Many Quak­ers have been pret­ty insis­tent that the mes­sage has to be giv­en “in the Spir­it” and come from direct prompts. Unpro­grammed Friends (those of us with­out pas­tors or pre-written ser­mons) are excep­tion­al­ly aller­gic to vocal min­istry that sounds too prac­ticed. It’s not enough that the teach­ing is cor­rect or well-crafted: we insist that it be giv­en it at the right time.

When think­ing the pit­falls about min­istry I find it use­ful to think about “The Tempter.” I don’t per­son­i­fy this; I don’t insist that it’s cen­tral to Quak­er the­ol­o­gy. But it is a thread of our the­ol­o­gy, one that has explained my sit­u­a­tion, so I share it. For me, it’s the idea that there’s a force that knows our weak­ness­es and will use them to con­fuse us. If we’re not care­ful, impuls­es that are seem­ing­ly pos­i­tive will pro­voke actions that are seem­ing­ly good but out of right order – giv­en at the wrong time.

So, if like Jon, I start wor­ry­ing I’m too self-promotional, the Tempter might tell me “that’s true, it’s all in your head, you should shut up already.” If I work myself through that temp­ta­tion and start pro­mot­ing myself, the Tempter can switch gears: “yes you’re bril­liant, and while you’re at it while don’t you set­tle some scores with your next post and take some of those fak­ers down a notch.” There’s nev­er an objec­tive “cor­rect” course of action, because right action is about strip­ping your­self of self-delusion and nav­i­gat­ing the shoals of con­tra­dic­to­ry impuls­es. The right action now may be the wrong action lat­er. We all need to grow and stay vig­i­lant and hon­est with ourselves.

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Last weekend I was invited to speak to Abington (Pa.) Meeting’s First-day school…

November 8, 2011

Last week­end I was invit­ed to speak to Abing­ton (Pa.) Meet­ing’s First-day school (n.b. prop­er FJ stylesheet) to talk about vocal min­istry in wor­ship. I haven’t been to wor­ship at that meet­ing for eons and can’t speak to the con­di­tion of its min­istry, but I do know that vocal min­istry can be some­thing of a mys­tery for unpro­grammed Friends. Many of us are “con­vinced,” com­ing to the Soci­ety as adults and often have a nag­ging feel­ing we’re play-acting at being Friends, but I’ve met many life-long Quak­ers who also won­der about it.

Per­haps as a response to these feel­ings, we some­times get rather pedan­tic that what­ev­er way we’ve first encoun­tered is the Quak­er way. The cur­rent fash­ion of vocal min­istry in the Philadel­phia area is for short mes­sages, often about world events, often con­fes­sion­al in nature. What I want­ed to leave Abing­ton with was the rad­i­cal­ly dif­fer­ent ways unpro­grammed Friends have wor­shipped over time and how some of our prac­tices out­side wor­ship were devel­oped to help nur­ture Spirit-led ministry.

(writ­ten this a.m. but only post­ed to lim­it­ed cir­cles, cut and past­ed when I saw the mix-up)

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