Floating on Clouds

April 26, 2008

Last week­end I found myself with the sce­nario no solo web design­er wants to be faced with: a dead lap­top. It was eigh­teen months old and while it was from Hewlett Packard, a rep­utable com­pa­ny, it’s always had prob­lems over over­heat­ing. Like a lot of mod­ern lap­top mak­ers, HP tried to pack as much proces­sor pow­er as they could into a sleek design that would turn eyes on the store shelf. They actu­al­ly do offer some free repairs for a list of half a dozen mal­adies caused by over­heat­ing but not for my par­tic­u­lar symp­toms. When I have a free after­noon, a big pot of cof­fee and lots of music queued up I’ll give them a call and see if I can talk them into fix­ing it.

Once upon a time hav­ing a sud­den­ly dead com­put­er in the mid­dle of a bunch of big projects would have been dis­as­ter. But over the last few years I’ve been putting more and more of my data “in the cloud,” that is: with soft­ware ser­vices that store it for me.

Email in the Cloud

I used to be a die-hard Thun­der­bird fan. This is Fire­fox’s cousin, a great email client. I would take such great care trans­fer­ring years of emails every time I switched machines and I spent hours build­ing huge nest­ed list of fold­ers to orga­nize archived mes­sages. About a year ago Thun­der­bird ate about three months of recent mes­sages, some quite cru­cial. At that time I start­ed using Google’s Gmail as back­up. I set Gmail to pick up mail on my POP serv­er and leave it there with­out delet­ing it. I set Thun­der­bird to leave it there for week. The result was that both mes­sages would be picked up by both services.

After becom­ing famil­iar with Gmail I start­ed using it more and more. I love that it does­n’t have fold­ers: you sim­ple put all emails into a sin­gle “Archive” and let Google’s search func­tion find them when you need them​.You can set up fil­ters, which act as saved search­es, and I have these set up for active clients.

Why I’m hap­py now: I can log into Gmail from any machine any­where. No recent emails are lost on my old machine.

Project Man­age­ment in the Cloud

I use the fab­u­lous Remem­ber the Milk (RTM) to keep track of projects and crit­i­cal to-do items. Like Gmail I can access it from any com­put­er. While mess­ing around set­ting up back­up com­put­ers has set me back about ten days, I still know what I need to do and when I need to do it. I can review it and give clients renewed timelines.

An addi­tion­al advan­tage to using Remem­ber the Milk and Gmail togeth­er is the abil­i­ty to link to emails. Every email in Gmail gets its own URL and every saved “fil­ter” search gets its own URL. If there’s an email I want to act on in two weeks, I set up a Remem­ber the Mail task. Each task has a option­al field for URLs so I put the the email’s Gmail URL in there and archive the email so I don’t have to think about it (part of the Get­ting Things Done strat­e­gy). Two weeks lat­er RTM tells me it’s time to act on that email and I fol­low the link direct­ly there, do what­ev­er action I need to do and mark it com­plete in RTM.

Project Notes in the Cloud

I long ago start­ed keep­ing notes for indi­vid­ual projects in the most excel­lent Back­pack ser­vice. You can store notes, emails, pic­tures and just about any­thing in Back­pack and have it avail­able from any com­put­er. You can eas­i­ly share notes with oth­ers, a fea­ture I fre­quent­ly use to cre­ate client cheat­sheets for using the sites I’ve built. Now that I use Gmail and it’s URL fea­ture, I put a link to the clien­t’s Gmail his­to­ry right on top of each page. Very cool!

Anoth­er life saver is that I splurge for the upgrad­ed account that gives me secure serv­er access and I keep my pass­word lists in Back­pack. There’s a slight secu­ri­ty risk but it’s prob­a­bly small­er than keep­ing it on a lap­top that could be swiped out of my bag. And right now I can log into all of my ser­vices from a new machine. 

Keep­ing the Mon­ey Flow­ing from Clouds

The lat­est Web 2.0 love of my life is Fresh­books, a ser­vice that keeps track of your clients, your hours and puts togeth­er great invoic­es you can mail to them. I’m so much more pro­fes­sion­al because of them (no more hand writ­ten invoic­es in Word!) and when it’s billing time I can quick­ly see how many unbilled hours I’ve worked on each project and bang!-bang!-band! send the invoic­es right out. Because the data is online, I was able to bill a client despite the dead com­put­er, pro­vid­ing my exact hours, a detailed list of what I had done, etc.

Oth­ers

Cal­en­dar: I always go back and forth between lov­ing Google Cal­en­dar and the cal­en­dar built into Back­pack. Because I can nev­er make up my mind I’ve used ICal feeds to cross-link them so they’re both synced to one anoth­er. I can now use whichev­er is most con­ve­nient (or whichev­er I’m more in the mood to use!) to add and review entries.

Pho­tos: Most of the pho­tos I’ve tak­en over the past four years are still sit­ting on my dead lap­top wait­ing for me to find a way to get them off of the hard dri­ve. As trag­ic as it would be to loose them, 903 of my favorite pho­tos are stored on my Flickr account. And because I emailed most of them to Flickr via Gmail most of those are also stored on Gmail. I will do every­thing I can to get those lost pho­tos but the worst case sce­nario is that I will be stuck with “only” those 900.

Your Exam­ples?

I’d love to hear how oth­ers are using “the cloud” as real-time backup.

More ways to QuakeQuake in the socialscape

April 7, 2008

For any bleed­ing edge Web 2.0 Quak­ers out there, there’s now a Quak­erQuak­er Friend­Feed account to go along with its Twit­ter account. Both accounts sim­ply spit out the Quak­erQuak­er RSS feed but there might be some prac­ti­cal uses. I actu­al­ly fol­low QQ pri­ma­ry by Twit­ter these days and those who don’t mind annoy­ing IM pop-ups could get instant alerts.

Web 2.0 every­where man Robert Scoble recent­ly post­ed that many of his con­ver­sa­tions and com­ments have moved away from his blog and over to Friend­Feed. I don’t see that occur­ring any­time soon with QQ but I’ll set the accounts up and see what hap­pens. I’ve hooked my own Twit­ter and Friend­Feed accounts up with Quak­erQuak­er, so that’s one way I’m cross-linking with this pos­si­ble over­lay of QQ.

For what it’s worth I’ve always assumed that QQ is rel­a­tive­ly tem­po­rary, an ini­tial meet­ing ground for a net­work of online Friends that will con­tin­ue to expand into dif­fer­ent forms. I’m hop­ing we can pick the best media to use and not just jump on the lat­est trends. As far as the Reli­gious Soci­ety of Friends is con­cerned, I’d say the two most impor­tant tests of a new media is it’s abil­i­ty to out­reach to new peo­ple and its util­i­ty in help­ing to con­struct a shared vision of spir­i­tu­al renewal.

On these test, Face­book has been a com­plete fail­ure. So many promis­ing blog­gers have dis­ap­peared and seem to spend their online time swap­ping sug­ges­tive mes­sages on Face­book (find a hotel room folks) or share ani­mat­ed gifs with 257 of their closed “friends.” Quak­er Friends tend to be a clan­nish bunch and Face­book has real­ly fed into that (unfor­tu­nate) part of our per­sona. Blog­ging seemed to be resus­ci­tat­ing the idea of the “Pub­lic Friend,” some­one who was will­ing to share their Quak­er iden­ti­ty with the gen­er­al pub­lic. That’s still hap­pen­ing but it seems to have slowed down quite a bit. I’m not ready to close my own Face­book account but I would like to see Friends real­ly think about which social media we spend our time on. Friends have always been adapt­ing – rail­roads, news­pa­pers, fre­quent­ly fli­er miles have all affect­ed how we com­mu­ni­cate with each oth­er and the out­side world. Com­put­er net­work­ing is just the lat­est wrinkle.

As a per­son­al aside, the worst thing to hap­pen to my Quak­er blog­ging has been the lack of a com­mute (except for a short hop to do some Had­don­field web design a few times a week). I’m no longer strand­ed on a train for hours a week with noth­ing to do but read the jour­nal of Samuel Bow­nas or throw open my lap­top to write about the lat­est idea that flits through my head. Ah the tra­vails of telecommuting!

Another Quaker bookstore bites the dust

November 28, 2007

Not real­ly news, but Friends Unit­ed Meet­ing recent­ly ded­i­cat­ed their new Wel­come Cen­ter in what was once the FUM bookstore:

On Sep­tem­ber 15, 2007, FUM ded­i­cat­ed the space once used as the Quak­er Hill Book­store as the new FUM Wel­come Cen­ter. The Wel­come Cen­ter con­tains Quak­er books and resources for F/friends to stop by and make use of dur­ing busi­ness hours. Tables and chairs to com­fort­ably accom­mo­date 50 peo­ple make this a great space to rent for reunions, church groups, meet­ings, anniversary/birthday par­ties, etc. Reduced prices are avail­able for churches.

Most Quak­er pub­lish­ers and book­sellers have closed or been great­ly reduced over the last ten years. Great changes have occurred in the Philadelphia-area Pen­dle Hill book­store and pub­lish­ing oper­a­tion, the AFSC Book­store in South­ern Cal­i­for­nia, Bar­clay Press in Ore­gon. The ver­i­ta­ble Friends Book­shop in Lon­don farmed out its mail order busi­ness a few years ago and has seen part of its space tak­en over by a cof­fee­bar: pop­u­lar and cool I’m sure, but does Lon­don real­ly needs anoth­er place to buy cof­fee? Rumor has it that Britain’s pub­li­ca­tions com­mit­tee has been laid down. The offi­cial spin is usu­al­ly that the work con­tin­ues in a dif­fer­ent form but only Bar­clay Press has been reborn as some­thing real­ly cool. One of the few remain­ing book­sellers is my old pals at FGC’s Quaker­Books: still sell­ing good books but I’m wor­ried that so much of Quak­er pub­lish­ing is now in one bas­ket and I’d be more con­fi­dent if their web­site showed more signs of activity.

The boards mak­ing these deci­sions to scale back or close are prob­a­bly unaware that they’re part of a larg­er trend. They prob­a­bly think they’re respond­ing to unique sit­u­a­tions (the peer group Quak­ers Unit­ing in Pub­li­ca­tions sends inter­nal emails around but has­n’t done much to pub­li­cize this sto­ry out­side of its mem­ber­ship). It’s sad to see that so many Quak­er decision-making bod­ies have inde­pen­dent­ly decid­ed that pub­lish­ing is not an essen­tial part of their mission.

Working with Pipes #2: A DIY personalized community with Del​.icio​.us, Flickr and Google Blog Search

March 17, 2007

It’s
not nec­es­sary to devel­op your own Web 2.0 soft­ware infra­struc­ture to
cre­ate an inde­pen­dent Web 2.0‑powered com­mu­ni­ty online. It’s far
sim­pler to set a stan­dard for your com­mu­ni­ty to use on exisiting
net­works and then to use Yahoo Pipes to pull it together.

I decid­ed on about a dozen cat­e­gories to use with my DIY blog aggre­ga­tor (Quak­erQuak­er).
I only want to pull in posts that are being gen­er­at­ed for my site by
com­mu­ni­ty mem­bers so we use a com­mu­ni­ty iden­ti­fi­er, a unique prefix
that isn’t like­ly to be used by others. 

This post will show you how to pull in tagged feeds from three sources: the Del​.icio​.us social book­mark­ing sys­tem, the Flickr pho­to shar­ing site and Google Blog Search.

Step 1: Pick a community designator

I’ve been using the com­mu­ni­ty name fol­lowed by a dot. The prefix
goes in front of cat­e­go­ry descrip­tion to make a set of unique tags for
the aggre­ga­tor. When some­one wants to add some­thing for the site they
tag it with this “community.category” tag. In my exam­ple, when someone
wants to list a new Quak­er blog they use “quak​er​.blog”, “quak­er” being
the com­mu­ni­ty name, “blog” being the cat­e­go­ry name for the “New Blogs”
page.

Step 2: Collect the community prefix and category name in Pipes


You begin by going into Pipes and pulling over two text inputs: one for
the com­mu­ni­ty pre­fix, the oth­er for the spe­cif­ic category.

Step 3: Construct these into tags


Now use the “String Con­cate­na­tion” mod­ule to turn this into the
“community.category” mod­el. The com­mu­ni­ty input goes into the top slot,
a dot is the sec­ond slot and the cat­e­go­ry input goes into the last slot.

blank Now, when you have a tag in Flickr with a dot in it, Flickr auto­mat­i­cal­ly removes it in the resul­tant RSS feed.
So with Flickr you want your tag to be “com­mu­ni­ty­cat­e­go­ry” with­out a
dot. Sim­ple enough: just pull anoth­er “String Con­cate­na­tion” module
onto your Pipes work space. It should look the same except that it
won’t have the mid­dle slot with the dot.

Step 4: Turn these tags into RSS URLs

blank
Pull three “URL­Builder” mod­ules into Pipes, one for each of the
ser­vices we’re going to query. For the Base, use the non-tag specific
part of the URL that each ser­vice uses for its RSS feeds. Here they are:

Del​.icio​.us http://​del​.icio​.us/​r​s​s​/​tag
Flickr http://​api​.flickr​.com/​s​e​r​v​i​c​e​s​/​f​e​eds
Google Blog Search http://​blogsearch​.google​.com

Under path ele­ments, put the cor­rect tag: for Del​.icio​.us and Google it should be the community.category tag, for Flickr the dot-less com­mu­ni­ty­cat­e­go­ry tag.

Step 5: Fetch and Dedupe

blank Fetch is the Pipes mod­ule that pulls in URLs and out­puts RSS feeds. It can also com­bine them. Send each URLBuilder out­put into the same Fetch routine.

Since it’s pos­si­ble that you’ll might have dupli­cate posts, use the “Unique” mod­ule to dedu­pli­cate entries by URL.
Through a lit­tle tri­al and error I’ve deter­mined that in cas­es of
dupli­cates, feeds low­er in the Fetch list trump those high­er. In the
actu­al Pipe pow­er­ing my aggre­ga­tor I pull a sec­ond Del​.icio​.us feed: my
own. I have that as the last entry in the Fetch list so that I can
per­son­al­ly over­ride every oth­er input.

Step 6: Sort by Date

blank
With exper­i­men­ta­tion it seems like Pipes orders the out­put entries by
descend­ing date, which is prob­a­bly what you want. But I want to show
how Pipes can work with “dc” data, the “Dublin Core” mod­el that allows
you to extend stan­dard RSS feeds (see yes­ter­day’s post for more on this).

Google Blog Search and Del​.icio​.us feeds use the “dc:date” field to
record the time when the post was made. Flickr uses “dc:date.Taken” to
pass on the pho­tograph’s meta­da­ta about when it was tak­en. Pipes’
“Rename” mod­ule lets you copy both fields into one you cre­ate (I’ve
sim­ply used “date”), which you can then run through its “Sort” module.
Again, it’s a moot point since Pipes seems to do this automatically.
But it’s good to know how to manip­u­late and rename “dc” data if only
because many PHP parsers have trou­ble lay­ing it out on a webpage.

Update: it’s all moot: accord­ing to ZDNet blog, “Pipes now auto­mat­i­cal­ly appends a pub­Date tag to any RSS feed that has any of the oth­er allow­able date tags.” This is nice: no need to hack the date every time you want to make a Pipe!

Step 7: Output

blank The final step for any Pipe is the “Pipe Out­put” module.

In action

You can see this pub­lished Pipe here, and copy and play with it your­self. The result lets you build an RSS feed based on the two inputs. 

SEO Myths I: Analyze This

January 22, 2007

Every web design­er under the sun talks about search engine opti­miza­tion (SEO), but it amazes me to see how often basic prin­ci­ples are ignored. I’m in-between jobs right now, which means I’m spend­ing a lot of time look­ing at poten­tial employ­ers’ web­sites. I’ve decid­ed to start a series of posts on SEO myths and real­i­ties that will talk about design­ing for max­i­mum visibility.

I’m not going to focus on any of the under­hand­ed tricks to fool search engines into list­ing an inap­pro­pri­ate page. Google hates this kind of tac­tic and so do I. You get vis­its for hav­ing good con­tent. Good search rank­ings are based on good con­tent and the best way to boost your con­tent is to present your page in a way that lets both humans and search engines find the con­tent they want. Part one is on web­site analy­sis and tracking.

Don’t assume that your web­site is easy to nav­i­gate. One of the neat­est things about the web is that we have instant feed­back on use. With just a lit­tle track­ing we can see what pages peo­ple are look­ing at, how they’re find­ing our site and what they’re doing once they’re here.

Javascript Trackers:

My most advanced sites are cur­rent­ly using four dif­fer­ent track­ing meth­ods. Most uti­lize javascript “bugs,” tiny snip­pets of code that send indi­vid­ual results to an advanced soft­ware track­ing sys­tem. I put the code inside a Move­able Type “Mod­ules Tem­plate” which is auto­mat­i­cal­ly import­ed to all pages. Installing a new sys­tem is as easy as cutting-and-pasting the javascript into the Tem­plate and rebuild­ing the site.

  • AXS Vis­i­tors Track­ing System
    This soft­ware installs on your serv­er but don’t let that scare you: this is one of the eas­i­est instal­la­tions I’ve ever seen. AXS gives you great charts of usage: you can nar­row it spe­cif­ic pages on your site, or even par­tic­u­lar search engines or search phrases.
    There’s also a option to view the lastest traf­fic by vis­i­tor. I love watch­ing this! You can see how indi­vid­u­als are using the site and where they’re nav­i­gat­ing. I’ve been able to iden­ti­fy dif­fer­ent types of vis­i­tors this way and under­stand the com­plex­i­ty of the audience.
    It does­n’t seem like AXS is not being devel­oped any­more. The lat­est sta­ble ver­sion came out over two years go, which is a shame.
  • Hit­Tail
    This ser­vice watch­es search-engine links and makes rec­om­men­da­tions for new key­words. I wrote about this ser­vice yes­ter­day in Blog­ging for the Long Tail.

  • Reeferss​.com
    This is a sim­ple sim­ple bit of soft­ware. Like every oth­er track­ing sys­tem it keeps track of refer­rers: search engines and web­sites that bring traf­fic to your site. But unlike the oth­ers that’s all it does. Why care then? It pro­vides a real-time RSS feed of these vis­i­tors. I bring the feed into my “Netvibes” page (a cus­tomized start page, see below) and scan the results mul­ti­ple times a day.

  • Google Ana­lyt­ics
    The inter­net’s gate­keep­er bought the Urchin ana­lyt­ics com­pa­ny in April 2005 and relaunched the prod­uct as Google Ana­lyt­ics short­ly there­after. This is becom­ing an essen­tial track­er. It’s free and it’s pow­er­ful, though I haven’t been as impressed by it as oth­ers have. See its Wiki page for more.

Internet Trackers:

It’s easy to find out what peo­ple are say­ing about you online.

  • Tech­no­rati
    This ser­vice tracks blogs but you don’t need to have a blog to use it, for Tech­no­rati will tell you where blogs are link­ing. Give it your URLs (or those of your com­peti­tors!) and you’ll know when­ev­er a blog­ger puts in a link to you. You can also give it key­words and find out when a blog uses them.
  • Google Blog Search
    Google can also let you fol­low blog ref­er­ences or key­word men­tions on the blogs. Google will also track beyond blogs of course. Type “site:www.yourdomain.com” into the main Google search page and you’ll see who’s link­ing to your site (or to the com­pe­ti­tion). There are lots of oth­er ser­vices that track blogs and men­tions – Sphere, Blog­lines, etc. They all have dif­fer­ent strengths so try them and see what you think.

  • Feed­burn­er
    The best RSS mas­sager has always focused on ways to track your RSS feed. They’ve recent­ly intro­duced page track­ing soft­ware too. It looks great but I just installed it this week. I still have to see if it’s as good as Feed­burn­er’s oth­er offerings.

Keeping on top of this flow of data:

It’s easy to get over­whelmed by all of this infor­ma­tion. Most of the track­ing ser­vices pro­vide RSS feeds (See The Won­ders of RSS Feeds for an intro). I use Netvibes, a cus­tomized start page, to pull these all togeth­er into a sin­gle page that I can scan every morn­ing. Here’s a screen­shot of part of my Netvibes track­ing page – the full page cur­rent­ly shows four­teen track­ing feeds on one screen:

So why is tracking important to SEO?

With track­ing you find out what peo­ple are look­ing for on the inter­net. This helps you cre­ate pages and ser­vices that peo­ple will want to find. You might be sur­prised to see what they’re already find­ing on your site. Some examples:

  • Ana­lyz­ing one site, I noticed that few pages I thought were obscure were bring­ing in high Google traf­fic. I looked at these pages again and real­ized they did a good job of describ­ing the com­pa­ny’s mis­sion. I con­se­quent­ly redesigned the site home­page to fea­ture them and I made sure that those pages con­tained direct links to its most impor­tant services.

  • When I start­ed work for anoth­er client I looked at their site and sus­pect­ed that they’re most impor­tant arti­cles were not being seen – vis­i­tors had to click through about four times to get to them. Six months of track­ing con­firmed my hunch and gave me the hard data to con­vince the exec­u­tive direc­tor that we made some small mod­i­fi­ca­tions to the design. Hav­ing this strong con­tent linked right off the home­page helped bring in Google traffic.

The Early Blogging Days

June 17, 2005

I start­ed Non​vi​o​lence​.org in late 1995 as a place to pub­li­cize the work of the US peace move­ment which was not get­ting out to a wide (or a young) audi­ence. I built and main­tained the web­sites of a few dozen host­ed groups (includ­ing the War Resisters League, Fel­low­ship of Rec­on­cil­i­a­tion and Pax Christi USA) but I quick­ly real­ized that the Non​vi​o​lence​.org home­page itself could be used for more than just as a place to put links to mem­ber groups. I could use it to high­light the arti­cles I thought should get more pub­lic­i­ty, whether on or off the Non​vi​o​lence​.org domain.

The home­page adapt­ed into what is now a rec­og­niz­able blog for­mat on Novem­ber 13, 1997 when I re-named the home­page “Non­vi­o­lence Web Upfront” and start­ed post­ing links to inter­est­ing arti­cles from Non​vi​o​lence​.org mem­ber groups. In response to a com­ment the oth­er day I won­dered how that fit in with the evo­lu­tion of blog­ging. I was shocked to learn from Wikipedi­a’s that the term “weblog” was­n’t coined until Decem­ber of that year. I think is less a coin­ci­dence than a con­fir­ma­tion that many of us were try­ing to fig­ure out a for­mat for shar­ing the web with others.

blank

The ear­li­est edi­tion stored on Archive​.org is from Decem­ber 4, 1997. It focused on the hun­dredth anniver­sary of the birth of Catholic Work­er co-founder Dorothy Day. To give you an sense of the ear­ly independently-published arti­cles, the Jan­u­ary 2, 1998 edi­tion includ­ed a guest piece by John Steitz, “Is the Non­vi­o­lence Web a Move­ment Half-Way House” that sounds eeri­ly sim­i­lar to recent dis­cus­sions on Quak­er Ranter.

Below is an excerpt from the email announce­ment for “Non­vi­o­lence Web Upfront” (typ­i­cal­ly for me, I sent it out after I had been run­ning the new for­mat for awhile):

NONVIOLENCE WEB NEWS, by Mar­tin Kel­ley Week of Decem­ber 29, 1997

CONTENTS

Intro­duc­ing “Non­vi­o­lence Web Upfront”

New Pro­ce­dures
New Web­site #1: SERPAJ
New Web­site #2: Stop the Cassi­ni Fly­by
Two Awards
Num­bers Avail­able Upon Request
Week­ly Vis­i­tor Counts

With my trav­el­ling and hol­i­day sched­ule, it’s been hard to keep reg­u­lar NVWeb News updates com­ing along, but it’s been a great month and there’s a lot. I’m espe­cial­ly proud of the con­tin­u­ing evo­lu­tion of what I’m now call­ing “Non­vi­o­lence Web Upfront,” seen by 1800 – 2200 peo­ple a month!


INTRODUCING “NONVIOLENCE WEB UPFRONT”

The new mag­a­zine for­mat of the NVWe­b’s home­page has been need­ing a name. It need­ed to men­tioned the “Non­vi­o­lence Web” and I want­ed it to imply that it was the site’s home­page (some­times referred to as a “front­page”) and that it con­tained mate­r­i­al tak­en from the sites of the NVWeb.

So the name is “Non­vi­o­lence Web Upfront” and a trip to http://​www​.non​vi​o​lence​.org will see that spelled out big on top of the weekly-updated articles.

There’s also an archive of the week­ly install­ments found at the bot­tom of NVWeb Upfront. It’s quite a good col­lec­tion already!

Now that this is mov­ing for­ward, I encour­age every­one to think about how they might con­tribute arti­cles. If you write an inter­est­ing opin­ion piece, essay, or sto­ry that you think would fit, send it along to me. For exam­ple, “War Toys: Re-Action-ist Fig­ures” FOR’s Vin­cent Romano’s piece from the Nov. 27 edi­tion, was an essay he had already writ­ten and made a good com­pli­men­ta­ry piece for the Youth­Peace Week spe­cial. But don’t wor­ry about themes: NVWeb Upfront is meant not only to be time­ly but to show the breadth of the non­vi­o­lence move­ment, so send your pieces along!

The Quaker Peace Testimony: Living in the Power, Reclaiming the Source

January 1, 2005

The Quak­er Peace Tes­ti­mo­ny is one of the pop­u­lar­ly well-known out­ward expres­sions of Quak­er faith. But have we for­got­ten its source?

In a meet­ing for wor­ship I attend­ed a few years ago a woman rose and spoke about her work for peace. She told us of let­ters writ­ten and meet­ings attend­ed; she cer­tain­ly kept busy. She con­fessed that it is tir­ing work and she cer­tain­ly sound­ed tired and put-upon. But she said she’d keep at it and she quot­ed ear­ly Friends’ man­date to us: that we must work to take away the occa­sion of war.

Read con­tem­po­rary Friends lit­er­a­ture and you’ll see this imper­a­tive all over the place. From one brochure: “We are called as Friends to lead lives that ‘take away the occa­sion of all wars.’ ” Yet this state­ment, like many con­tem­po­rary state­ments on Quak­er tes­ti­monies, is tak­en out of con­text. The actor has been switched and the mes­sage has been lost. For the peace tes­ti­mo­ny doesn’t instruct us to take away occasions.

The Quaker Peace Testimony: Living in the Power

The clas­sic state­ment of the Quak­er peace tes­ti­mo­ny is the 1660 Dec­la­ra­tion. Eng­land was embroiled in war and insur­rec­tion. A failed polit­i­cal coup was blamed on Quak­ers and it looked like Friends were going to be per­se­cut­ed once more by the civ­il author­i­ties. But Friends weren’t inter­est­ed in the polit­i­cal process swirling around them. They weren’t tak­ing sides in the coups. “I lived in the virtue of that life and pow­er that took away the occa­sion of all wars,” George Fox had told civ­il author­i­ties ten years before and the sign­ers of the dec­la­ra­tion elab­o­rat­ed why they could not fight: “we do earnest­ly desire and wait, that by the Word of God’s pow­er and its effec­tu­al oper­a­tion in the hearts of men, the king­doms of this world may become the king­doms of the Lord.”

For all of the over-intellectualism with­in Quak­erism today, it’s a sur­prise that these state­ments are so rarely parsed down. Look at Fox’s state­ment: many mod­ern activists could agree we should take away occas­sion for war, cer­tain­ly, but it’s a sub­or­di­nate clause. It is not refer­ring to the “we,” but instead mod­i­fies “pow­er.” Our instruc­tions are to live in that pow­er. It is that pow­er that does the work of tak­ing away war’s occasion.

I’m not quib­bling but get­ting to the very heart of the clas­sic under­stand­ing of peace. It is a “tes­ti­mo­ny,” in that we are “tes­ti­fy­ing” to a larg­er truth. We are acknowl­edg­ing some­thing: that there is a Pow­er (let’s start cap­i­tal­iz­ing it) that takes away the need for war. It is that Pow­er that has made peace pos­si­ble and that Pow­er that has already act­ed and con­tin­ues to act in our world. The job has actu­al­ly been done. The occa­sion for war has been end­ed. Our rela­tion­ship to this Pow­er is sim­ply to live in it. Around the time of the Dec­la­ra­tion, George Fox wrote a let­ter to Lord Pro­tec­tor Oliv­er Cromwell :

The next morn­ing I was moved of the Lord to write a paper to the Pro­tec­tor, Oliv­er Cromwell; where­in I did, in the pres­ence of the Lord God, declare that I denied the wear­ing or draw­ing of a car­nal sword, or any oth­er out­ward weapon, against him or any man; and that I was sent of God to stand a wit­ness against all vio­lence, and against the works of dark­ness; and to turn peo­ple from dark­ness to light; and to bring them from the caus­es of war and fight­ing, to the peace­able gospel.

The peace tes­ti­mo­ny is actu­al­ly a state­ment of faith. Not sur­pris­ing real­ly, or it shouldn’t be. Ear­ly Friends were all about shout­ing out the truth. “Christ has come to teach the peo­ple him­self” was a ear­ly tagline. It’s no won­der that they stretched it out to say that Christ has tak­en away occa­sion for war. Hal­lelu­ji­ah!, I can hear them shout. Let the cel­e­bra­tion begin. I always hear John Lennon echo­ing these cel­e­brants when he sings “War is over” and fol­lows with “if we want it.”

Obvi­ous­ly war isn’t over. Peo­ple must still want it. And they do. War is root­ed in lusts, James 4:1 – 3 tells us. Mod­ern Amer­i­can greed for mate­r­i­al things with ever more rapac­i­ty and blind­ness. We dri­ve our S.U.V.s and then fight for oil sup­plies in the Per­sian Gulf. We wor­ry that we won’t be pop­u­lar or loved if we don’t use teeth-whitening strips or don’t obsess over the lat­est T.V. fad. We aren’t liv­ing in the Pow­er and the Deceiv­er con­vinces us that war is peace.

But the Pow­er is there. We can live in that Pow­er and it will take away more than occa­sions for war, for it will take away the lusts and inse­cu­ri­ties that lead to war.

Speaking Faith to Power

When you’ve acknowl­edge the Pow­er, what does faith become? It becomes a tes­ti­mo­ny to the world. I can tes­ti­fy to you per­son­al­ly that there is a Pow­er and that this Pow­er will com­fort you, teach you, guide you. Ear­ly Friends were pros­e­lytis­ing when they wrote their state­ment. After writ­ing his let­ter to Cromwell, Fox went to vis­it the man him­self. Cromwell was undoubt­ed­ly the most pow­er­ful man in Eng­land and any­thing but a paci­fist. He had raised and led armies against the king and it was he who ordered the behead­ing of King Charles I. And what did Fox talk about? Truth. And Jesus.

George Fox stood as a wit­ness just as he promised, and tried to turn Cromwell from dark­ness to light, to bring him from the cause of war to the peace­able gospel. By Fox’s account, it almost worked:

As I was turn­ing, he caught me by the hand, and with tears in his eyes said, “Come again to my house; for if thou and I were but an hour of a day togeth­er, we should be near­er one to the oth­er”; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admon­ished him to hear­ken to God’s voice, that he might stand in his coun­sel, and obey it; and if he did so, that would keep him from hard­ness of heart; but if he did not hear God’s voice, his heart would be hard­ened. He said it was true.

This then is the Quak­er Peace Tes­ti­mo­ny. I don’t think it can be divorced from its spir­i­tu­al basis. In the twen­ti­eth cen­tu­ry, many lead­ing Friends tried to dilute the Quak­er mes­sage to make it more under­stand­able and palat­able for non-Friends. A line of George Fox was tak­en out of con­text and used so much that most Friends have adopt­ed “that of God in every­one” as a uni­fied creed, for­get­ting that it’s a mod­ern phrase whose ambi­gu­i­ty Fox wouldn’t have appre­ci­at­ed. When we talk about peace, we often do so in very sec­u­lar­ized lan­guage. We’re still try­ing to pros­e­ly­tize, but our mes­sage is a ratio­nal­ist one that war can be solved by tech­no­crat­ic means and a more demo­c­ra­t­ic appor­tion­ment of resources. Most con­tem­po­rary state­ments have all the umph of a floor speech at the Demo­c­ra­t­ic Nation­al Con­ven­tion, with only throw-away ref­er­ences to “com­mu­ni­ties of faith,” and bland state­ments of “that of God” hint­ing that there might be some­thing more to our message.

The freedom of living the Power

We actu­al­ly share much of the peace tes­ti­mo­ny with a num­ber of Chris­tians. There are many Evan­gel­i­cal Chris­tians who read­i­ly agree that there’s a Pow­er but con­clude that their job is just to wait for its return. They define the pow­er strict­ly as Jesus Christ and the return as the Sec­ond Com­ing. They fore­see a world­ly Armaged­don when peace will fail and thou­sands will die.

That’s not our way. Friends pulled Chris­tian­i­ty out of the first cen­tu­ry and refused to wait for any last cen­tu­ry to declare that Jesus is here now, “to teach his peo­ple him­self.” We keep con­stant vig­il and rejoice to find the returned Christ already here, deep in our hearts, at work in the world. Our way of work­ing for peace is to praise the Pow­er, wait for its guid­ance and then fol­low it’s com­mands through what­ev­er hard­ship await us. When we’re doing it right, we become instru­ments of God in the ser­vice of the Spir­it. Christ does use us to take away the occa­sions for war!

But the wait­ing is nec­es­sary, the guid­ance is key. It gives us the strength to over­come over­work and burn-out and it gives us the direc­tion for our work. The slick­est, most expen­sive peace cam­paigns and the most dra­mat­ic self-inflating actions often achieve much less than the sim­ple, hum­ble, behind-the-scenes, year-in, year-out ser­vice. I sus­pect that the ways we’re most used by the Spir­it are ways we bare­ly perceive.

Quak­er min­istry is not a pas­sive wait­ing. We pray, we test, we work hard and we use all the gifts our Cre­ator has giv­en us (intel­li­gence, tech­nolo­gies, etc.). There are prob­lems in the world, huge ones that need address­ing and we will address them. But we do so out of a joy. And through our work, we ask oth­ers to join us in our joy, to lift up the cross with us, join­ing Jesus metaphor­i­cal­ly in wit­ness­ing to the world.

The modern-day Pres­i­dent order­ing a war suf­fers from the same lack of faith that George Fox’s Cromwell did. They are igno­rant or impa­tient of Christ’s mes­sage and so take peace-making into their own hands. But how much do faith­less politi­cians dif­fer from many con­tem­po­rary peace activists? When I block­ade a fed­er­al build­ing or stand in front of a tank, am I try­ing to stop war myself? When I say it’s my job to “end the occa­sion for war,” am I tak­ing on the work of God? I feel sad for the woman who rose in Meet­ing for Wor­ship and told us how hard her peace work is. Each of us alone is inca­pable of bring­ing on world peace, and we turn in our own tracks with a qui­et dis­pair. I’ve seen so many Quak­er peace activists do real­ly poor jobs with such a over­whelmed sense of sad­ness that they don’t get much sup­port. Detached from the Spir­it, we look to gain our self-worth from oth­ers and we start doing things sim­ply to impress our world­ly peers. If we’re lucky we get mon­ey but not love, respect but not a new voice lift­ed up in the choir of praise for the Cre­ator. We’ve giv­en up hope in God’s promise and despair is our ever-present companion.

Our testimony to the world

It doesn’t need to be this way. And I think for many Friends it hasn’t been. When you work for the Pow­er, you don’t get attached to your work’s out­come in the same way. We’re just foot­sol­diers for the Lord. Often we’ll do things and have no idea how they’ve affect­ed oth­ers. It’s not our job to know, for it’s not our job to be sucess­ful as defined by the world. Maybe all the work I’ve ever done for peace is for some exchange of ideas that I won’t rec­og­nize at the time. We need to strive to be gra­cious and ground­ed even in the midst of all the undra­mat­ic moments (as well as those most dra­mat­ic moments). We will be known to the world by how we wit­ness our trust in God and by how faith­ful­ly we live our lives in obe­di­ence to the Spirit’s instructions.


Related Reading

Again, the link to the 1660 Dec­la­ra­tion is the first stop for those want­i­ng to under­stand Friends’ under­stand­ing on peacemaking.

Quak­er His­to­ri­an Jer­ry Frost talked about the peace tes­ti­mo­ny as part of his his­to­ry of twen­ti­eth cen­tu­ry Quak­erism (“Non-violence seemed almost a panacea for lib­er­al Friends seek­ing polit­i­cal­ly and social­ly rel­e­vant peace work”). Bill Samuel has writ­ten a his­to­ry of the peace tes­ti­mo­ny with a good list of links. Lloyd Lee Wil­son wrote about being a “Chris­t­ian Paci­fist” in the April 2003 edi­tion of Quak­er Life.

If wars are indeed root­ed in lust, then non­vi­o­lent activism should be involved in exam­i­nat­ing those lusts. In The Roots of Non­vi­o­lence (writ­ten for Non​vi​o​lence​.org), I talk a lit­tle about how activists might relate to the deep­er caus­es of the war to tran­scend the “anti-war” move­ment. One way I’ve been explor­ing anti-consumerism in with my re-examination of the Quak­er tra­di­tion of plain dress.

For rea­sons I can’t under­stand, peo­ple some­times read “Liv­ing in the Pow­er: the Quak­er Peace Tes­ti­mo­ny Reclaimed” and think I’m “advo­cat­ing a retreat from direct­ly engag­ing the prob­lems of the world” (as one Friend put it). I ask those who think I’m posit­ing some sort of either/or dual­i­ty betwen faith vs. works, or min­istry vs. activism, to please reread the essay. I have been a peace activist for over fif­teen years and run non​vi​o​lence​.org [update: ran, I laid it down in 2008), a promi­nent web­site on non­vi­o­lence. I think some of the mis­un­der­stand­ings are generational.

Nonprofit Website Design and Measurement

October 30, 2004

A 2004 Denom­i­na­tion­al Web­site Report

When I wrote this in the Fall of 2004, I was work­ing as the web­mas­ter for Friends Gen­er­al Con­fer­ence, the US/Canadian denom­i­na­tion­al body for the lib­er­al branch of unpro­grammed Quak­ers. As web­mas­ter, I felt that one of my most impor­tant respon­si­bil­i­ties was to under­stand how reli­gious seek­ers use the inter­net and how our non­prof­it orga­ni­za­tion could ben­e­fit from under­stand­ing these patterns.

My 2004 report on the three FGC web­sites touched on a lot of these issues. I offer it here because I hope it can give oth­er non­prof­it and denom­i­na­tion­al web­sites some ideas about how to mea­sure their site’s use. Too often we put up web­sites with­out any follow-up analy­sis of their use. You just can’t make an effec­tive web­site like this and if your work is min­istry you don’t want its reach con­strained by minor nav­i­ga­tion­al design issues. Please feel free to use the com­ment page to start a dis­cus­sion on any of these issues.

State of the Websites

Report for FGC Cen­tral Com­mit­tee, Octo­ber 2004
By Mar­tin Kel­ley, webmaster

It’s impor­tant to start off with a lit­tle edi­to­r­i­al about why we need reports like this. We put up a web­site and we know peo­ple use it. Why both­er spend­ing time col­lect­ing data?

The inter­net is simul­ta­ne­ous­ly vague and pre­cise. We can say defin­i­tive­ly that the FGC web­site received 114,097 “unique vis­i­tors” in the past fis­cal year. But how many peo­ple does that rep­re­sent? Is that a high num­ber or low num­ber? How did these users react when they came to the site. Did they think to them­selves “whoops, not what I want” and leave, or did they go “wow, what’s this FGC?, hey this is great.” LESSON: We need data to know if the site is being used well.

Every­one who reads this report is by def­i­n­i­tion an insid­er. None of us are able to step into the shoes of an unknowl­edge­able seek­er. In my study of usage pat­terns, I have found that the dif­fer­ences in web­site use between Quak­er insid­ers and seek­ers is so great that they might as well be look­ing at dif­fer­ent web­sites, if not dif­fer­ent media alto­geth­er (see How Insid­ers and Seek­ers Use the Quak­er Net.

Because of this gap we can­not design the site based on whims or per­son­al pref­er­ences. It is incred­i­bly dif­fi­cult to imag­ine how new­com­ers might nav­i­gate the site. We can only con­sid­er the design of the site after we’ve exam­ined in usage, both in detail (actu­al users mov­ing through the site) and in aggre­gate (pages and links vis­it­ed over peri­ods of time). See also: How to mea­sure the peace move­mentLESSON: We can only effec­tive­ly design the site if we incor­po­rate sophis­ti­cat­ed and detailed data about how the site is being used.


Part 2, Googlization

By far the most sig­nif­i­cant change in our web­sites over the past year has been the “googliza­tion” of Quaker­books and Quak­erfind­er, both of which now have over four times the vis­i­tors they were get­ting last year.

The Google Prob­lem: Both Quaker­books and Quak­erfind­er have had great con­tent from their start. The for­mer lists the entire inven­to­ry of FGC’s book­store, along with book descrip­tions and read­er com­men­tary. The lat­ter has our list of meet­ings – address­es, wor­ship times, and con­tact infor­ma­tion. But on both sites the bulk of the con­tent was locked up in data­bas­es. Before users could ben­e­fit from the sites, they had to find them. This lim­it­ed much of the use to peo­ple who already know about FGC and our resources. Because inter­net search engines can’t search web­site data­bas­es (a prob­lem known as the hid­den or deep web), they could index only a lim­it­ed num­ber of pages on these sites and they made refer­rals on only the most gener­ic search phras­es (e.g., “quak­er book­store” “quak­er meet­ing directory”).

We made var­i­ous changes to both sites (tech­ni­cal details below) that have made them search­able by Google and the oth­er search engines, which now return our sites for very spe­cif­ic search queries, e.g., “Quak­ers in con­flict Ingle” and “Quak­ers Poughkeepsie”.

A Wider, More Inclu­sive Audi­ence: What’s great is that this has giv­en us not just a big­ger audi­ence, but our tar­get audi­ence. Most of these vis­i­tors don’t know enough about how Friends are orga­nized to even know where to look for infor­ma­tion. With Quak­erfind­er and Quaker­books, we’re now be vis­i­ble on their terms.

We’re giv­ing them the basic infor­ma­tion they’re seek­ing and we’re doing it when they are active­ly seek­ing it. This last point is impor­tant. I spend a lot of time watch­ing how peo­ple use web­sites. If you email some­one out of the blue with a link to a web­site, they might fol­low it but only half-heartedly. They might be doing five oth­er things at the same time and they rarely stay to full use the web­site’s resources. When some­one comes to a site via a search engine they’re much more like­ly to look around: this is the vis­it that they are ini­ti­at­ing because they have some­thing spe­cif­ic they’re try­ing to find.

Hav­ing a “googli­fied” Quak­erfind­er means we’re actu­al­ly reach­ing peo­ple who are ready to try out a Quak­er meet­ing and we’re giv­ing them that most basic infor­ma­tion that’s often hard to find. With a search­able Quaker­books we’re sell­ing books to peo­ple who might not even have thought about Quak­ers as a pos­si­ble spir­i­tu­al path. I sus­pect that both sites are doing more out­reach about Quak­erism than any of us expect.

Update, 11/29/04: I recent­ly met some­one who came to Friends after read­ing the Quak­er entry in Wikipedia. He had gone through the list of reli­gious denom­i­na­tions in the U.S. till he found one that spoke to his con­di­tion. In the past month FGC has got­ten 57 vis­i­tors from Wikipedia.

The Fixes

In the offi­cial com­mit­tee report I tried to steer clear of too many tech­ni­cal details since I want­ed peo­ple to read it. So I’ll expand on them here on the web­site version.

Unique Domains: I don’t think it real­ly helped to give Quak​erfind​er​.org and Quaker​books​.org their own domains, at least ini­tial­ly. In last year’s report I not­ed that most of the traf­fic to those sites came from the main FGCQuak​er​.org site and that the sep­a­rate domains weren’t par­tic­u­lar­ly use­ful. Now the sites do have their own sort of iden­ti­ty, thanks to the “googliza­tion,” which was a dif­fer­ent process for the two sites.

Quaker​books​.org: Vis­i­tors to the Quaker​books​.org site are giv­en ses­sion IDs to allow us to fol­low along with them as they make their selec­tions. Since some users don’t allow cook­ies, this ID some­times appears in the URL (it appears as some­thing like “?sessionid=1514” append­ed to the end of the address). Google real­ly hates ses­sion IDs because its auto­mat­ed soft­ware does­n’t know if the dif­fer­ent URLs are dif­fer­ent pages (to be indexed sep­a­rate­ly) or mere­ly dif­fer­ent ses­sions look­ing at the same page. So Googles just ignores any­thing that looks like this. The eas­i­est fix is to have the soft­ware look to see if the vis­i­tor is Google and take of the ses­sion IDs (Google is okay with this workaround; I also used this method to allow them to index my Non​vi​o​lence​.org dis­cus­sion board.)

Quak­erfind­er: On Quak​erfind​er​.org, the prob­lem was that vis­i­tors had to type in a zip code to get to any of the con­tent. Google’s not that inter­ac­tive and only fol­lows links. Until recent­ly, it thought there was only three pages to the site. To fix this we set up an alter­na­tive way to nav­i­gate the site: from the home­page you can now fol­low a link to lists of Quak­er Meet­ings by state. The zip code lookup is so much more con­ve­nient that we don’t sus­pect many live peo­ple will look up by state, but Google will and because of this it now lists 808 pages on the site. Now Google acts as a alter­nate lookup ser­vice, one that does­n’t depend on peo­ple find­ing our site beforehand.


Part 3, Comparing the Sites

Visitors

The basic mea­sure used to mea­sure web­site traf­fic is that of the “unique vis­i­tor,” which counts user ses­sions. Here are this year’s com­par­isons to last year’s. Num­bers rep­re­sent the month­ly aver­age “unique vis­i­tors” to each of our three websites.

     Site        FY 03/04 total  FY 02/03 total  Increase
     FGCQuaker.org    114,097         82,747           38%
     Quakerfinder.org  48,084         23,964          100%
     Quakerbooks.org   69,924         19,332          262%

The last two sites have tru­ly remark­able jumps. The num­bers are a lit­tle mis­lead­ing, how­ev­er, as the increase in traf­fic has­n’t been grad­ual but sud­den and climb­ing. Com­pare the last full month (Sep­tem­ber 2004) with the same month the pre­vi­ous year and all three sites have high­er jumps.

     Site             Sept 04         Sept 03         Increase
     FGCQuaker.org    9459            8254             15%
     Quakerfinder.org 8782            1997            340%
     Quakerbooks.org  7498            1611            366%

While the inter­net grows in use every year, the increas­es on Quak­erfind­er and Quaker­books rep­re­sent a quan­tum leap over that incre­men­tal increase. They rep­re­sent “search engine opti­miza­tion” of those sites, or what we all refer to the “googliza­tion” of the sites.

Links:

One way of mea­sur­ing the vis­i­bil­i­ty of a web­site is to count how many oth­er web­pages link to it. Here are

     Site              October 2004    October 2003    Increase
     FGCQuaker.org     496             396              25%
     Quakerfinder.org  196              46             326%
     Quakerbooks.org   151              96              57%

For com­par­i­son: Quak​er​.org is up to 11,900 links, Phi­la. Year­ly Meet­ing is 248, Pendle​Hill​.org is 420, FCNL.org is 10,200, Non​vi​o​lence​.org is 20,900 and AFSC.org is 21,800. See Mis­cel­la­neous & Notes at end to see how num­bers were obtained. See How Can We Mea­sure the State of the Peace Move­ment? for more on this method of measurement.


Part 4, The FGCQuak​er​.org Site

Visitors

blankUse of FGCQuak​er​.org con­tin­ues to grow at a good clip. We have a 38% increase this fis­cal year com­pared with last’s. The site received over 114,000 unique vis­i­tors from Octo­ber 1, 2003 to Sep­tem­ber 30, 2004.

To the right is the chart show­ing unique vis­i­tors by month for the past three years:

Referrers: Where did visitors come from?

In Sep­tem­ber 2004, there were 9459 “unique vis­its” to the FGCQuak​er​.org site, still our most-visited site. Here’s where they came from.

1021 from Quak​erfind​er​.org. One sur­prise this year is the jump in Quakerfinder-referred vis­its. This is due of course to the phe­nom­e­nal vis­i­bil­i­ty of that site. In a recent one-month peri­od, FGCQuak­er received 983 vis­its from Quak­erfind­er links, two-thirds of which came from the “googlized” Quak­erfind­er pages. About one in ten vis­i­tors are now com­ing to FGCQuak­er through Quak­erfind­er. Up 288% from last year.

842 from Google. We get a lot of Google traf­fic because we have a lot of con­tent on our site: dozens of pam­phlets, years worth of FGConnec­tions, large parts of the old Fos­ter­ing Vital Friends Meet­ings resource binder. Vis­i­tors via search engines often don’t know FGC exists but they want to know about our pro­grams and work. Because FGC does such great work (and because we pub­li­cize it online!), many of our resources answer ques­tions peo­ple have. I think this is great outreach.

Here’s an exam­ple. This Spring I noticed that we were get­ting vis­its on fair­ly gener­ic search­es for racism. Here’s a list of search inquiries that brought peo­ple to the CMR pages on FGC:

“end­ing racism”
“racial­ly diverse communities”
“quak­er racial diversity”
“diver­si­ty in friends”
“eth­nic diversity”
“respon­si­bil­i­ties to racism”
“pas­toral care racism”
“activ­i­ties for end­ing racism”
“tes­ti­monies racial unity”

This is a fas­ci­nat­ing list pre­cise­ly because these are gener­ic search­es. Peo­ple aren’t look­ing for “Quak­ers end­ing racism,” they’re look­ing for any­one “end­ing racism” and Google is bring­ing them to us (we’re num­ber 6 on that search term). This is sur­pris­ing: I would think the much big­ger denom­i­na­tions would all have com­mit­tees end­ing racism that would come up high­er just because of their larg­er insti­tu­tion­al clout. That we are so high sug­gests that this work is not as com­mon as I we might hope and that Friends might have the oppor­tu­ni­ty to play a role in larg­er faith dialogues.

When peo­ple use search engines, they get results from all over the FGC web­site. Search­es might pull up some four-year arti­cle on FGConnec­tions, or one of the “Friends And…” pam­phlets that we’ve put online. Google up 12% from last year. There were about 83 more vis­its from region­al Google sites.

434 from Quak​er​.org. Most of these peo­ple are com­ing direct­ly from the Quak​er​.org home­page to the FGCQuak​er​.org home­page. I esti­mate that about 60% of these vis­i­tors leave the FGC site with­out click­ing on any links. They’re prob­a­bly just super­fi­cial­ly curi­ous about us, but not enough to look around the site. Up 39% from last year.

253 from oth­er search engines: 118 from Yahoo (118), MSN (74), AOL (42), Ask (19).

81 from Beliefnet. Beliefnet has a pop­u­lar “Belief-o-Matic” quiz that will mag­i­cal­ly tell you what reli­gious faith you should join. It’s rigged in such a way that a lot of peo­ple unex­pect­ed­ly come up as Quak­er. The qui zthen directs peo­ple to an infor­ma­tion page on Friends, which includes some links to FGC. Most of the Beliefnet vis­i­tors are com­ing from that infor­ma­tion page direct­ly to the FGC home­page. Up 200% from last year.

69 from UVa’s Reli­gious Move­ments site. This is a pret­ty good descrip­tion of Quakerism

60 from Quaker­books. Our own book­store web­site attracts a lot of new peo­ple who aren’t part of the estab­lished Quak­er net­works and many of them first learn of FGC this way.

53 from Reli­gious Tol­er­ance. A pop­u­lar web­site from a Cana­di­an Uni­tar­i­an that pro­files religions..

52 from Quak​er​In​fo​.org. This is the Philadel­phia Quak­er Infor­ma­tion Cen­ter, a joint project of a num­ber of Quak­er orga­ni­za­tions, includ­ing FGC.

Where did people go?

Top Des­ti­na­tions in Sep­tem­ber 04:
* To the home­page: 2396;
* Library’s “Wel­come to Quak­erism” pages: 463;
* A&O “Resources for Meet­ings”: 320 (promi­nent­ly linked from Quakerfinder);
* Gath­er­ing pages: 309;
* “Silent Wor­ship Quak­er Val­ues” tract on the Library section;
* Gath­er­ing’s pic­tures from last year: 149;
* Reli­gious Ed: 149;
* FGConnec­tions arti­cles: 129;
* Ideas for First Day School”: 127;
* Advance­ment & Out­reach home­page: 124;
* Young Quakes: 118;
* Pub­li­ca­tions: 100;
* Devel­op­ment 97.

These are pret­ty typ­i­cal num­bers. The only sig­nif­i­cant vari­a­tion over the year comes in Spring, when traf­fic to the Gath­er­ing pages goes up. In May 2004, 961 peo­ple vis­it­ed the Gath­er­ing home­page, and 355 vis­it­ed the work­shop listings.

Forget the Aggregates: How Do People Use the Site?

So far I’ve looked at tallied-up num­bers: how many peo­ple vis­it­ed, how many pages were looked at. The prob­lem with this sort of sta­tis­tic is that it does­n’t give us a feel for how indi­vid­u­als are actu­al­ly using the site. Look­ing at usage explodes the pre­con­cep­tions that many of us “Insid­er Quak­ers” might bring to the web.

The first les­son: most peo­ple don’t come into our site via the FGC home­page. Even more shock­ing: close to half nev­er even see the homepage!

This blew me away when I first real­ized it. We spend so much time design­ing the home­page and won­der­ing how we’re going to direct seek­ers from it but a lot of this work is in vain.

Of that 45% or so that enter the site via the FGC home­page, most of them leave the site imme­di­ate­ly with­out fol­low­ing any link whatsoever.

Let’s splice this anoth­er way: 70% of the peo­ple who hit our site (wher­ev­er they enter) don’t look at any page oth­er than that first one. They don’t click on any­thing but the back button.

What are some of the lessons on this: one is that con­tent is all impor­tant. Those major­i­ty of vis­i­tors who bypass the home­page to para­chute direct­ly inside the site are com­ing for spe­cif­ic infor­ma­tion. Many of them don’t know any­thing about FGC and most of them don’t care to learn about FGC the orga­ni­za­tion. They’re look­ing for some spe­cif­ic piece of infor­ma­tion on Quak­ers (“paint­ing of Penn­syl­va­nia Abo­li­tion­ist Soci­ety Quak­ers” and “Quak­ers prison reform”), or on reli­gious edu­ca­tion in gen­er­al (“reli­gious meet­ing”), or on how church­es are deal­ing with racism (“racial diver­si­ty” and “do blacks wor­ship with only blacks”). These are all search phras­es that have brought vis­i­tors to FGCQuak​er​.org. So it’s great that we have our pam­phlets online and FGConnec­tions and RE mate­ri­als and A&O brochures.

There are hun­dreds of pages on our site, most of which we prob­a­bly for­get are there, but Google knows them and will dis­play them up when the query is right.

Anoth­er les­son is that we should­n’t rely on our home­page to help vis­i­tors nav­i­gate. We should­n’t even wor­ry much about using how its design will work for both insid­ers and seek­ers: most of the seek­ers nev­er even go there. Most of the peo­ple com­ing to the FGC home­page are look­ing for FGC the orga­ni­za­tion.

Com­mit­tee Page Case Study: One com­mit­tee, Advance­ment & Out­reach, is con­sid­er­ing redesign­ing their com­mit­tee page. In prepa­ra­tion I’ve looked at the usage and I think it makes a good case study. The A&O com­mit­tee gets the most vis­i­ble link on the FGC Home­page (top left, it gets this posi­tion because the com­mit­tee list is alpha­bet­i­cal). Despite this promi­nence, almost no vis­i­tors actu­al­ly fol­low this link. Only 1.5% of vis­i­tors to the FGCQuak​er​.org site ever get to the A&O home­page and even at that it’s the most vis­it­ed com­mit­tee page on our site!

Most of the vis­i­tors that did get to the A&O page
left with­out click­ing on any­thing. It is safe to say that most of those
vis­i­tors did­n’t thor­ough­ly read through the page. The most-followed
link is the first one, for the “Inreach/Outreach” review. In the one-month peri­od I exam­ined only 9 peo­ple fol­lowed this link! This does­n’t mean A&O mate­r­i­al isn’t used: Quak­erfind­er is very suc­cess­ful and the pam­phlet “Resources for Local meet­ings” is pop­u­lar. And over 300 peo­ple in this month came to some part of the A&O site. Com­mit­tee pages are use­ful for the rel­a­tive trick­le of Quak­er insid­ers who vis­it the page, but we should focus more on the con­tent com­mit­tees are producing.

The les­son is clear: vis­i­tors are pri­mar­i­ly look­ing for 1) good use­ful con­tent from the “Quak­er Library” resources and 2) prac­ti­cal infor­ma­tion about the Gath­er­ing. Pages about com­mit­tees and inter­nal FGC work­ings are not well used. We need to con­tin­ue the focus on prac­ti­cal resources. We also have to accept that peo­ple will not be look­ing at what we think they should be look­ing at. Through these vis­its we will slow­ly build up FGC’s rep­u­ta­tion but many peo­ple only dim­ly know what they’re look­ing at.

What I didn’t say in the report

In my offi­cial FGC report, I only hint­ed at the dif­fer­ences between insti­tu­tion­al web­sites and focused online new media sites.

One sur­pris­ing find that did­n’t make it into the report is that the three most-viewed pages on my own Quak­er Ranter site were seen by more peo­ple than all but the two most-viewed FGC pages. The most viewed pages on FGCQuak­er are the home­page and the Wel­come to Quak­erism page. Three of the pages on “Quak­er Ranter” are seen by more peo­ple than any oth­er page on the FGC web­site. FGC’s Reli­gious Edu­ca­tion and Advance­ment and Out­reach and Pub­li­ca­tions pages all are more obscure than my home­page or my “resources on plain dress” directory.

Insti­tu­tion­al web­sites by their very nature have too many con­flict­ing audi­ences and too timid a voice to act as much more than a ref­er­ence resource. The Friends Gen­er­al Con­fer­ence web­site is prob­a­bly more friend­ly to seek­ers than most oth­er insti­tu­tion­al web­sites out there but even it gets a lot of peo­ple hit­ting the “back” but­ton as soon as they hit the homepage.

Reli­gious seek­ers are look­ing for indi­vid­ual voic­es with some­thing to say and I sus­pect new media seek­er web­sites will only become more impor­tant as time goes on. I sus­pect this will come as a sur­prise to insti­tu­tion­al insid­ers as it hap­pens. Sort of relat­ed­ly, see my Peace and Twenty-Somethings for some of the gen­er­a­tional aspects of this shift. My Books and Media sec­tion col­lects sim­i­lar sorts of essays.

One more piece in this: the FGC web­sites did­n’t get a lot of blog traf­fic. If all I were was the web­mas­ter of Friends Gen­er­al Con­fer­ence, I’d assume that all this blog talk in the media was hype. But as the “Quak­er Ranter” I know that a pop­u­lar blog and/or per­son­al site can get a lot of read­ers. The les­son here is that there’s lit­tle cross-over. Blogs seem to send lit­tle traf­fic to insti­tu­tion­al web­sites and vice ver­sa (actu­al­ly insti­tu­tion­al web­sites can’t real­ly send peo­ple to blog­gers for a vari­ety of rea­sons). I’ve had a num­ber of peo­ple read my blog and declare they’ll be com­ing to the next FGC Gath­er­ing so I know per­son­al blogs can help raise orga­ni­za­tion pro­files but that inter­est does­n’t man­i­fest itself as an immediately-followed link. I sus­pect the com­mu­ni­ty being formed by the blogs is far more impor­tant than the raw num­ber of refer­ral links.


Part 5, Quaker​books​.org and Quak​erfind​er​.org

Quaker​books​.org

blankThe first of our two sites to be “googli­fied” was Quaker​books​.org. I had long hoped to have our book list­ings show up on the search engines, espe­cial­ly since we car­ry a lot of hard-to-find ones. I had opened up the dis­cus­sion board of my peace site to Google and been hap­py with the results.

Back in ear­ly 2003 we installed new soft­ware by Steve Beuret to pow­er the book­store web­site, one that would allow easy trans­fer of infor­ma­tion between the web­site and our inven­to­ry pro­gram. The web­site could now list whether a book was in stock, and orders would go direct­ly into the sys­tem (no more retyp­ing them!). Once the new sys­tem was run­ning smooth­ly, I emailed Steve about opti­miz­ing it for Google. There were two parts to this: hav­ing the books show up (Steve) and link­ing them in such a way that Google would index them prop­er­ly (me). It took awhile to get ito all work­ing but on Decem­ber 17, 2003 Google came through and indexed the site.

The most vis­it­ed pages are the intro­duc­to­ry ones:

  • Wel­come to Quakerism
  • Becom­ing a Member
  • Basics for Everyone

The search phras­es that are bring­ing in vis­i­tors used to be gener­ic (“quak­er book­store”) they now are very spe­cif­ic. Sep­tem­ber’s list is typical:

  • crash by jer­ry spinnelli
  • Andrew Goldswor­thy
  • cel­e­bra­tion of discipline
  • the mis­fits by james howe
  • rufus jones

I knew we’d show up high in the Google rank­ings for obscure books but I’ve been pleased that we’re right up there with Ama­zon and Barnes and Noble even with main­stream books.

Our online best sell­ers are pretty

  • Ground­ed in God: Care And Nur­ture In Friends Meetings
  • Friends for 350 Years
  • The Quak­er Way
  • Philadel­phia Faith and Practice
  • Lis­ten­ing Spir­i­tu­al­i­ty Vol­ume 1
  • Silence and Witness
  • The Jour­nal of George Fox

The book­store inven­to­ry soft­ware is not very good at pulling mar­ket­ing sta­tis­tics. While it’s very good at telling us what books have sold and what books need to be reordered, it won’t tal­ly up things by type of sale (phone vs. web vs. mail-order). The book­store report should include more infor­ma­tion on actu­al web sales.

Anec­do­tal­ly it appears as if about half our web orders are new cus­tomers. Many of them are from geo­graph­ic areas which are not tra­di­tion­al­ly Quak­er. A&O has pro­duced a fly­er which goes into orders for new customers.

Quak​erfind​er​.org

blankAfter we saw how suc­cess­ful the “googliza­tion” of Quaker­books was, I thought we should try it for Quak­erfind­er. It took a lit­tle sea­son­ing to get every­one on A&O to sign off on the project but I am delight­ed to say they saw their way clear. The result has been noth­ing sort of amaz­ing. Use of the site has grown by 340%. But the actu­al num­bers are even more impor­tant: by my best esti­mate, over 6000 a month are using Quak­erfind­er who would not have even found the resource if we had­n’t made it search engine friend­ly. That’s 72,000 peo­ple a year – twice FGC’s mem­ber­ship, and these are the EXTRA peo­ple com­ing. Alto­geth­er at our cur­rent rate, this site is being used by over 100,000 unique vis­i­tors. Even if only one in ten of them make it to a Meet­ing, that’s a lot of people.

In last year’s report I point­ed out that most of Quak­erfind­er’s traf­fic was com­ing from the FGC site. At that point, it did­n’t look­ing like giv­ing the loca­tion look-up util­i­ty it’s own domain name was pay­ing off in any tan­gi­ble way. Now it’s clear­ly worth it. Just the extra 600 or so vis­i­tors Quak­erfind­er is throw­ing to FGCQUaker​.org site makes it worth it! Horray!

blankTwen­ty Times the Google-Linked Vis­its: I com­pared two typ­i­cal months, one before and the oth­er after the “search engine opti­miza­tion.” In May 2004 Quak­erfind­er received 241 vis­i­tors from Google search­es (foot­note 1). In Sep­tem­ber, it received 3813 vis­i­tors – that’s over twen­ty times the vis­its. Over­all vis­its almost tripled, from 2292 to 6037, with 60% of those extra vis­i­tors direct­ly attrib­uted to the Google bounce. The chart to the left shows dai­ly Google-referred vis­its since the mid­dle of March.

More Than Just Google: Oth­er search engines were affect­ed too: all togeth­er search engine vis­its went from from 311 in May to 4134 in Sep­tem­ber. For those inter­est­ed, the top five search engines for Quak­erfind­er traf­fic are:

  • Google​.com 83%
  • AOL: 5%
  • Google Cana­da: 3%
  • Yahoo: 1%
  • Com­cast: 0.8%

As you can see, Google far over­whelms every­one else, which is why we often just call this “the googliza­tion” of Quakerfinder!


Part 6, Miscellaneous and Notes

Miscellaneous

Mail­ing Lists

Late in the fis­cal year, we pur­chased bulk email soft­ware. No, we’re not going to try to sell Via­gra or a new home mort­gage. This pro­gram will help us get infor­ma­tion out to our book­store cus­tomers and com­mit­tee lists. Our occa­sion­al book­store emails (“Book Mus­ings from Lucy”) have been very well received, with only a tiny frac­tion of recip­i­ents ask­ing to be tak­en off the list.

Web Host Changes

A big project, though not very excit­ing, is that we’re chang­ing our web host­ing com­pa­ny. FGCQuak​er​.org is with the new com­pa­ny (OLM) and Quak​erfind​er​.org and Quaker​books​.org will be mov­ing short­ly. The new com­pa­ny orga­nizes our accounts bet­ter and we hope that their ser­vice is bet­ter. (We’d rec­om­mend avoid­ing Data Realm also known as Serve​.com.)

Notes

Pro­grams I Use to Col­lect Stats:

  • For over­all num­bers, I used a extremely-common pro­gram called Webal­iz­er, which gives use­ful month­ly summaries.
  • For details I used a pro­gram called AXS Vis­i­tor Track­ing Pro­gram, which lets me watch indi­vid­ual users as they nav­i­gate the site. With AXS I can also get details on where vis­i­tors to spe­cif­ic pages come from.
  • I have a list of key words which I watch on Google; every few weeks
    I record where our sites stand on those phras­es and watch how
    nav­i­ga­tion­al changes I make affect our Google rankings.
  • I also use Google to see what oth­er web­sites are link­ing to us. I
    look at what they link to (often not our home­page) and how many sites
    there are linking.
  • I also fol­low links using more spe­cif­ic search engines such as Tech­no­rati, which index­es blogs (“web blogs” or per­son­al diary-like sites).

Mea­sur­ing Links:

I use Altavis­ta’s search engine to mea­sure how many links a site has. For good rea­sons, Google does­n’t list obscure web­sites and also counts how a site’s links back to itself. Here’s a sam­ple Altavista query:

link:www.fgcquaker.org/ ‑site:www.fgcquaker.org
See How Can We Mea­sure the State of the Peace Move­ment? for more on this method of measurement.

Unique Vis­i­tors:

The most stan­dard mea­sure of web­site usage, here is a def­i­n­i­tion: “A real vis­i­tor to a web site. Web servers record the IP address­es of each vis­i­tor, and this is used to deter­mine the num­ber of real peo­ple who have vis­it­ed a web site. If for exam­ple, some­one vis­its twen­ty pages with­in a web site, the serv­er will count only one unique vis­i­tor (because the page access­es are all asso­ci­at­ed with the same IP address) but twen­ty page accesses.”