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Reading John Woolman 3: The Isolated Saint

August 17, 2006
· Martin Kelley

Read­ing John Wool­man Series:
1: The Pub­lic Life of a Pri­vate Man
2: The Last Safe Quaker
3: The Iso­lat­ed Saint

It’s said that John Wool­man re-wrote his Jour­nal three times in an effort to excise it of as many “I” ref­er­ences as pos­si­ble. As David Sox writes in Johh Wool­man Quin­tes­sen­tial Quak­er, “only on lim­it­ed occa­sion do we glimpse Wool­man as a son, a father and a hus­band.” Wool­man would­n’t have been a very good blog­ger. Quot­ing myself from my intro­duc­tion to Quak­er blogs:

blogs give us a unique way of shar­ing our lives — how our Quak­erism inter­sects with the day-to-day deci­sions that make up faith­ful liv­ing. Quak­er blogs give us a chance to get to know like-minded Friends that are sep­a­rat­ed by geog­ra­phy or arti­fi­cial the­o­log­i­cal bound­aries and they give us a way of talk­ing to and with the insti­tu­tions that make up our faith community.

I’ve read many great Wool­man sto­ries over the years and as I read the Jour­nal I eager­ly antic­i­pat­ed read­ing the orig­i­nal account. It’s that same excite­ment I get when walk­ing the streets of an icon­ic land­scape for the first time: walk­ing through Lon­don, say, know­ing that Big Ben is right around the next cor­ner. But Wool­man kept let­ting me down.

One of the AWOL sto­ries is his arrival in Lon­don. The Jour­nal’s account:

On the 8th of Sixth Month, 1772, we land­ed at Lon­don, and I went straight­way to the Year­ly Meet­ing of min­is­ters and elders, which had been gath­ered, I sup­pose, about half an hour. In this meet­ing my mind was humbly contrite.

But set the scene. He had just spent five weeks cross­ing the Atlantic in steer­age among the pigs (he does­n’t actu­al­ly spec­i­fy his non-human bunk­mates). He famous­ly went out of his way to wear clothes that show dirt because they show dirt. He went straight­away: no record of a bath or change of clothes. Sto­ries abound about his recep­tion, and while are some of dubi­ous ori­gin, there are first hand accounts of his being shunned by the British min­is­ters and elders. The best and most dubi­ous sto­ry is the theme of anoth­er post.

I trust that Wool­man was hon­est­ly aim­ing for meek­ness when he omit­ted the most inter­est­ing sto­ries of his life. But with­out the con­text of a lived life he becomes an ahis­tor­i­cal fig­ure, an icon of good­ness divorced from the minu­ti­ae of the dai­ly grind. Two hun­dred and thir­ty years of Quak­er hagiog­ra­phy and latter-day appeals to Wool­man’s author­i­ty have turned the tai­lor of Mount Hol­ly into the oth­er­world­ly Quak­er saint but the process start­ed at John’s hands himself.

Were his strug­gles mere­ly inte­ri­or? When I look to my own min­istry, I find the call to dis­cern­ment to be the clear­est part of the work. I need to work to be ever more recep­tive to even the most unex­pect­ed prompt­ing from the Inward Christ and I need to con­stant­ly prac­tice humil­i­ty, love and for­give­ness. But the prac­ti­cal lim­i­ta­tions are hard­er. For years respectibil­i­ty was an issue; rel­a­tive pover­ty con­tin­ues to be one. It is ask­ing a lot of my wife to leave respon­si­bil­i­ty for our two small boys for even a long weekend.

How did Wool­man bal­ance fam­i­ly life and min­istry? What did wife Sarah think? And just what was his role in the sea-change that was the the “Ref­or­ma­tion of Amer­i­can Quak­erism” (to use Jack Mari­et­ta’s phrase) that for­ev­er altered Amer­i­can Friends’ rela­tion­ship with the world and set the stage for the schisms of the next century.

We also lose the con­text of Wool­man’s com­pa­tri­ots. Some are named as trav­el­ing com­pan­ions but the col­or­ful char­ac­ters go unmen­tioned. What did he think of the street-theater antics of Ben­jamin Lay, the Abbie Hoff­man of Philadel­phia Quak­ers. The most widely-told tale is of Lay walk­ing into Philadel­phia Year­ly Meet­ing ses­sions, open­ing up a cloak to reveal mil­i­tary uni­form under­neath, and declar­ing that slave-made prod­ucts were prod­ucts of war, plunged a sword into a hollowed-out Bible full of pig’s blood, splat­ter­ing Friends sit­ting nearby.

What role did Wool­man play in the larg­er anti-slavery awak­en­ing hap­pen­ing at the time? It’s hard to tell just read­ing his Jour­nal. How can we find ways to repli­cate his kind of faith­ful­ness and wit­ness today? Again, his Jour­nal does­n’t give much clue.

Picked up today in the Philadel­phia Year­ly Meet­ing Library:

PYM Librar­i­an Rita Var­ley remind­ed me today they mail books any­where in the US for a mod­est fee and a $50/year sub­scrip­tion. It’s a great deal and a great ser­vice, espe­cial­ly for iso­lat­ed Friends. The PYM cat­a­log is online too!

Strangers to the Covenant

July 1, 2005
· Martin Kelley

A workshop led by Zachary Moon and Martin Kelley at the 2005 FGC Gathering of Friends.

 

This is for Young Friends who want to break into the pow­er of Quak­erism: it’s the stuff you didn’t get in First Day School. Con­nect­ing with his­tor­i­cal Quak­ers whose pow­er­ful min­istry came in their teens and twen­ties, we’ll look at how Friends wove God, covenants and gospel order togeth­er to build a move­ment that rocked the world. We’ll mine Quak­er his­to­ry to reclaim the pow­er of our tra­di­tion, to explore the liv­ing tes­ti­monies and our wit­ness in the world. (P/T)

Per­cent­age of time: Wor­ship 20 / Lec­ture 30 / Dis­cus­sion 50

 

Extended Description

We hope to encour­age Friends to imag­ine them­selves as min­is­ters and elders and to be bold enough to chal­lenge the insti­tu­tions of Quak­erism as need­ed. We want to build a com­mu­ni­ty, a cohort, of Friends who aren’t afraid to bust us out of our own lim­it­ed expec­ta­tions and give them space to grow into the aware­ness that their long­ing for deep­er spir­i­tu­al con­nec­tion with shared wide­ly among oth­ers their age. Our task as work­shop con­ven­ers is to mod­el as both bold and hum­ble seek­ers after truth, who can stay real to the spir­it with­out tak­ing our­selves either too seri­ous­ly or too lightly.

Mar­tin and Zachary have dis­cov­ered a Quak­er tra­di­tion more defined, more coher­ent and far rich­er than the Quak­erism we were offered in First Day School. In integri­ty to that dis­cov­ery, we intend to cre­ate a space for fel­low­ship that would fur­ther open these glimpses of what’s out there and what pos­si­bil­i­ties exist to step out bold­ly in this Light.

Sun­day: Introductions
The most impor­tant task for today is mod­el­ing the ground­ed wor­ship and spirit-led min­istry that will be our true cur­ricu­lum this week. In a wor­ship shar­ing for­mat we will con­sid­er these questions:

  • What brought me to this workshop?
  • What did they fail to teach me in First Day School that I still want to know?

Mon­day: What is this Quakerism?
Today will be about enter­ing this ground­ed space togeth­er as Friends, begin­ning to ask some ques­tions that reveal and open. How do I artic­u­late what Quak­erism is all about? What ideas, lan­guage, and words (e.g. “God”, “Jesus” “Light”) do use to describe this tra­di­tion? Today we start that dia­logue. At the end of ses­sion we will ask par­tic­i­pants to seek out an old­er Friend and ask them for their answers on these queries and bring back that expe­ri­ence to our next gathering.

  • Wor­ship. Read­ing of select­ed texts from jour­nal and Bible
  • Present ques­tion: When some­one asks me “what is Quak­erism?” how do I respond.
  • Mar­tin and Zachary will share some thoughts on this ques­tion from oth­er Friends
  • Jour­nal­ing on Query
  • Dis­cus­sion of ideas and language.

Tues­day: The Mys­ti­cal Tra­di­tion and Gospel Order
We enter into the lan­guage and fab­ric of our Tra­di­tion at its mys­ti­cal roots. Ask­ing the ques­tions: What does God feel like? Intro­duce ear­ly Quaker’s talk about God. What does it feel like to be with God? What is Gospel Order?

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Follow-up on pre­vi­ous day’s discussion/homework what new came into the Light overnight?
  • Jour­nal­ing on Query: When have I felt the pres­ence of God? Describe it in five senses?
  • Ini­tial dis­cus­sion and shar­ing of thoughts and ideas.
  • Intro­duce some ideas from ear­ly Friends and oth­ers on this Query. How have oth­ers (Jesus, Isa­iah, Mer­ton, Fox, Day) spo­ken of this experience?
  • Intro­duce themes of Spir­i­tu­al Prac­tice: If Quak­erism is about ask­ing the right ques­tions, how do we get into the place to hear those ques­tions and respond faith­ful­ly? We have already been incor­po­rat­ing devo­tion­al read­ing into our time togeth­er each morn­ing but we will intro­duce into the Light of Dis­ci­pline as such here. Nam­ing of oth­er prac­tices, pre­vi­ous­ly acknowl­edged and oth­er­wise, with­in the group.
  • Intro­duce ‘Spir­i­tu­al Dis­cern­ment’ themes for the fol­low­ing day’s session.

Wednes­day: The Roots of Friends’ Dis­cern­ment Tra­di­tion and the Testimonies
We delve into the archives, the dusty stuff, the stuff First Day School didn’t get to: the preach­ing from the trees, the prison time, the age George Fox was when he was first incar­cer­at­ed for his beliefs, what the tes­ti­monies are real­ly about and where they came from. Today is about tak­ing the skele­tons out of the clos­et and clean­ing house.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • ‘Let’s talk his­to­ry’: Ear­ly Friends, the Mak­ing of The Soci­ety, and the Dis­cern­ment Tra­di­tion. [Mar­tin and Zachary may cov­er this, or we may arrange to have anoth­er Friend come and share some thoughts and infuse a new voice into our dialogue]
  • There are lots of tes­ti­monies: what are ours? Name some. How to they facil­i­tate our rela­tion­ship with God?
  • What’s up with “Obe­di­ence”, “Plain­ness”, and “Dis­ci­pline”? How do we prac­tice them?

Thurs­day: Friends in a Covenant­ed Relationship
We grow into our roles as lead­ers in this com­mu­ni­ty by con­sid­er­ing the oppor­tu­ni­ties and the hur­dles in deep­en­ing our covenant rela­tion­ship. We begin with con­sid­er­ing spir­i­tu­al gifts, and then con­sid­er ques­tions around min­istry, its ori­gin and its dis­cern­ment. We will take up the task of con­sid­er­ing what our work, what piece of this respon­si­bil­i­ty is ours to carry.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Jour­nal­ing on the Queries: What is alive inside of me? How are my spir­i­tu­al gifts named and nurtured?
  • What are the tasks of ministry?
  • What are the tasks of eldering?
  • What are the struc­tures and prac­tices in our month­ly, quar­ter­ly and year­ly meet­ings that we can use to test out and sup­port lead­ings? How do these struc­tures work and not work. Clear­ness com­mit­tees? Trav­el­ing Friends? Spir­i­tu­al nurture/affinity groups?
  • What is hold­ing us back from liv­ing this deep­ened rela­tion­ship? What is our respon­si­bil­i­ty to this covenant and this covenant community?

Fri­day: The Future of Quakerism
We begin the work that will occu­py the rest of our lives. The par­tic­i­pants of this work­shop will be around for the next fifty or more years, so let’s start talk­ing about sys­tem­at­ic, long-term change. We have some­thing to con­tribute to this con­sid­er­a­tion right now.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Where do we go from here? Mar­tin will present on emer­gent church. Zachary will present some thoughts on ‘Beloved Community’.
    Many have talked about deep com­mu­nion with God and about covenant com­mu­ni­ty. Many have spo­ken our hearts and giv­en voice to the pas­sion we expe­ri­ence; now it’s on us what are we going to do about it? Where is it happening?
  • Dis­cus­sion (maybe as a fish­bowl) Where do we envi­sion Quak­erism 50 years from now? 100 years from now?

External Website: Quaker Ranter, Martin’s site.

Of Theo, threats and selective press quoting

November 8, 2004
· Martin Kelley

The Baby Theo blog got a men­tion in today’s Philadel­phia Inquir­er, It’s almost as good as being there, by Kathy Boc­cel­la. They missed out on a huge rat­ings bonan­za by not pick­ing Theo for their pic­tures. Stranger was that two inter­views pro­duced only one off-topic sub­stan­tive line: “Mar­tin Kel­ly [sic] expe­ri­enced the worst of it when some­one threat­ened his infant son on his Baby Theo Web page [via Archive​.org, as it appeared around the time this arti­cle was written].

Above: Theo on learn­ing he was­n’t going to be the fea­tured baby pho­to in the Inquir­er piece… Real pho­to cap­tion: This week­end Julie Theo and I took a mini vaca­tion to the Penn­syl­va­nia coal regions. One of the stops was the beau­ti­ful­ly restored Tamaqua train sta­tion, where Theo’s great great grand­fa­ther, the first Mar­tin John Kel­ley, worked as a Read­ing Rail­road con­duc­tor. We woke the lit­tle guy up from a car nap to see the sta­tion and snap this pic­ture, cru­el par­ents that we are.

The Baby Theo site has been a lot of fun and it’s had great com­ments and emails of sup­port. It’s real­ly a shame that the arti­cle only used it to strike that tired old refrain about the pos­si­ble dan­ger lurk­ing on the internet.

The threat had noth­ing to do with Theo or with the baby blog. I’ve run a promi­nent anti­war web­site (closed, was at non​vi​o​lence​.org) through two wars now, and in the nine years of its exis­tence I’ve amassed quite a col­lec­tion of abu­sive emails. I try not to take them too seri­ous­ly: most come from sol­diers or from the fam­i­lies of solid­ers, peo­ple desparate­ly afraid of the future and sure­ly torn by the acts they’re being asked to com­mit. The inter­net pro­vides the psy­cho­log­i­cal dis­tance for oth­er­wise good peo­ple to demo­nize the “com­mie Saddam-loving peacenik cow­ard.” You could get mad at a Pres­i­dent that active­ly mis­leads the coun­try into war but it’s eas­i­er to turn your anger on some schmuck who runs an anti­war web­site in his spare time. Send­ing threat­en­ing emails is itself cow­ard­ly and anti-democratic, of course, and as I’ve writ­ten on Non​vi​o​lence​.org, it’s ter­ri­bly inap­pro­pri­ate for “mil­i­tary per­son­nel to use gov­ern­ment com­put­ers to threat­en the free speech” of a dis­sent­ing Amer­i­can cit­i­zen. But it hap­pens. And because it hap­pens and because South Jer­sey has its share of pro-war hot­heads, you won’t see our spe­cif­ic town men­tioned any­where on the site. When I asked the Inquir­er reporter if they could not men­tion our town, she asked why, which led to the threat­en­ing emails, which led to the ques­tion whether Theo specif­i­cal­ly had been threatened.

And yes, there was a retired Lieu­tenant Colonel who sent a par­tic­u­lar­ly creepy set of emails (more on him below). The first email did­n’t men­tion Theo. It was just one of those every­day emails wish­ing that my fam­i­ly would be gang-raped, tor­tured and exe­cut­ed in front of me. I usu­al­ly ignore these but respond­ed to him, upon which I received a sec­ond email explain­ing that he was mak­ing a point with his threat (“You, your orga­ni­za­tion and oth­ers like you rep­re­sent the ‘flab­by soft white under­bel­ly’ of our Nation. This is the tis­sue of an ani­mal that is the tar­get of preda­tors.” Etc., etc., blah, blah, blah). This time he searched the Non​vi​o​lence​.org site more thor­ough­ly and specif­i­cal­ly men­tioned Theo in his what-if sce­nario. This was one email out of the thou­sands I receive every month. It was an inap­pro­pri­ate rhetor­i­cal argu­ment against a political/religious stance I’ve tak­en as a pub­lic wit­ness. It was not a cred­i­ble threat to my son.

Still, pre­cau­tion is in order. I men­tioned this sto­ry to the Inquir­er reporter only to explain why I did­n’t want the town list­ed. When I talked about the blog, I talked about old friends and dis­tant rel­a­tives keep­ing up with us and shar­ing our joys via the web­site. I talked about how the act of putting togeth­er entries helped Julie & I see Theo’s changes. I told Kathy how it was fun that friends who we had met via the inter­net were able to see some­thing beyond the Quak­er essays or polit­i­cal essays. None of that made it through to the arti­cle, which is a shame. A request to not pub­lish our home town became a sen­sa­tion­al­ist cau­tion­ary tale that is now being repeat­ed as a rea­son not to blog. How stupid.

The cau­tion­ary les­son is only applic­a­ble for those who both run a baby blog and a heav­i­ly used polit­i­cal web­site. When your web­site tops 50,000 vis­i­tors a day, you might want to switch to a P.O. Box. End of lesson.

For­tu­nate­ly with the inter­net we don’t have to rely on the fil­ter of a main­stream press reporters. Vis­i­tors from the Inquir­er arti­cle have been look­ing around the site and pre­sum­ably see­ing it’s not all about inter­net dan­gers. Since the Inquir­er arti­cle went up I’ve had twice as many vis­its from Google as I have from Philly​.com. Viva the web!

More:
For those inter­est­ed, the freaky retired Lieu­tenant Colonel is the chief exec­u­tive offi­cer of a pri­vate avi­a­tion com­pa­ny based in Flori­da, with con­tracts in three African nations that just hap­pen to be of par­tic­u­lar inter­est to the U.S. State Depart­ment. Although the com­pa­ny is named after him, his full name has been care­ful­ly excised from his web­site. I don’t sus­pect that he real­ly is retired from U.S.-sponsored mil­i­tary ser­vice, if you know what I mean… Here’s your tax dol­lars at work.

A few news­pa­per web­sites have repub­lished up the Inky arti­cle and two blog­ging news sites have picked up on it:

  • Yet Anoth­er Baby Blog­ging sto­ry uncov­ers dan­ger — but it’s not true ran in Blog​ging​Ba​by​.com: “When some­one threat­ened his son on his Baby Theo Web page, he took the site down; but left up a pic on his home page. Well, that is, accord­ing to the arti­cle, which some­how man­aged to not check its facts (maybe, ummm – go to the link you includ­ed in your arti­cle?) and dis­cov­er that, in fact, Baby Theo’s page is alive and well. We’re glad, Theo’s a cutie.”
  • Baby blog­gers ran in Net­fam­i­lynews. “The $64,000 question(s) is: Is this a shift of think­ing and behav­ior or, basi­cal­ly, a mis­take?.. Mar­tin Kel­ly, whose baby was threat­ened by some­one who vis­it­ed his baby page, would lean toward the mis­take side of the ques­tion.” (No I would­n’t, as I explained to the web­mas­ter later)

Quaker books and self-defeating bargain hunting

May 20, 2004
· Martin Kelley

Got an email in the book­store today from a poten­tial cus­tomer who chose Ama­zon over my employ­er Quaker­books, a niche inde­pen­dent book­store, because of their cheap cheap prices. I got a bit inspired by my reply, includ­ed here.

Sub­ject: book prices

I real­ly want­ed to buy the below book [Why Grace is True], but I checked ama­zon. com. Their prices: new is $16.07, or used from $5.94. Your price is $22.95.

I know how hard it is to be com­pet­i­tive, but I want­ed to let you know that peo­ple do com­par­i­son shop.

Bless­ings, C. 

Dear Friend,

Yes, Ama­zon, Wal­mart and the rest of the glob­al media/distribution jug­ger­naut will always be able to under­price us on the main­stream books.

What we offer is a much wider selec­tion of Quak­er books than any­one else. We don’t just have the more watered-down books aimed at the gen­er­al pop­u­la­tion (most­ly with the unsaid premise “what you can learn from those folksy Quak­ers”), but a whole list of books about Quak­er reli­gious edu­ca­tion, Quak­er vision, Quak­er belief, Quak­er his­to­ry and what it means to be a Quak­er today. We don’t just have the Harper­Collins titles, but those from Quak­er pub­lish­ers that Ama­zon’s nev­er heard of. We eas­i­ly beat Ama­zon in selec­tion and we cer­tain­ly match them in speed and cus­tomer service.

We give a more ground­ed con­text to what these books mean to Friends – the reviews on our site’s If Grace is True are writ­ten by Friends for Friends. We try to know our books. When peo­ple call us up we’ll help with their selec­tion. When they’re try­ing to decide, we’ll read the table of con­tents to them. Quak­er pub­lish­ers and book­sellers talk about the “min­istry of the writ­ten word,” which means remem­ber­ing that there’s a pur­pose behind this book­selling. These books aren’t com­modi­ties, they aren’t units, they’re not ISBN num­bers to be packed and shipped. We’d rather not sell a book than sell a book some­one would­n’t val­ue (which is why we’ll include neg­a­tive book descrip­tions & comments).

Pay­ing a few extra dol­lars to sup­port us means your also sup­port­ing the out­reach and Quak­er self-identity our cat­a­log pro­vides for many Friends. Plus you can be assured our employ­ees get liv­ing wages and health care (for which I’m per­son­al­ly thankful).

So yes, cus­tomers can save a few bucks at Ama­zon. Always will be able to. But your pur­chas­ing deci­sions are also deci­sions about who you sup­port and what you val­ue. There’s a price to dis­tinc­tive­ness, whether it’s cul­tur­al, reli­gious, region­al, or culi­nary. By buy­ing from Ama­zon you’re financ­ing a Wall Street-run com­mod­i­ty sell­er that does­n’t give a jot about Quak­erism or even whether grace might be true. If enough Friends choose price over con­tent, then Quak­er book­stores and pub­lish­ers will dis­ap­pear, our only rep­re­sen­ta­tion being main­stream books sold at gener­ic shops. That will cost us a lot more than sev­en bucks.

Well, I hope you enjoy the book. I’m sure Ama­zon appre­ci­ates your patronage.

In friend­ship,
Mar­tin Kelley

“Darn Good Intelligence”

July 15, 2003
· Martin Kelley

The Wash­ing­ton Post has a remarkably-wrong asser­tion by George W. Bush. The Pres­i­dent says he decid­ed to start the war after he gave Sad­dam Hus­sein “a chance to allow the inspec­tors in, and he would­n’t let them in.”

Memo to Bush: Hus­sein did let them in (they were there when U.S. troop buildup start­ed in the Mideast). Over the last few weeks the Bush Admin­is­tra­tion has had a lot of trou­ble keep­ing its ali­bis straight but now the Pres­i­dent him­self is just being out of touch with real­i­ty. (This is start­ing to feel like the glo­ry days of the Rea­gan Admin­is­tra­tion.) He con­tin­ues to bul­ly real­i­ty out of the way, despite the expo­sure of forg­eries and the non-discovery of weapons of mass destruction:

“I think the intel­li­gence I get is darn good intel­li­gence. And the speech­es I have giv­en were backed by good intel­li­gence. And I am absolute­ly con­vinced today, like I was con­vinced when I gave the speech­es, that Sad­dam Hus­sein devel­oped a pro­gram of weapons of mass destruc­tion, and that our coun­try made the right decision.”

Make Noise Now: War is Not Inevitable!

September 26, 2002
· Martin Kelley

There are cer­tain moments when just about any­thing is pos­si­ble. Moments when peo­ple start ask­ing ques­tions they thought they knew the answers to. A skill­ful politi­cian will close down these moments to make their own agen­da seem all but inevitable. A strong move­ment will ask the ques­tions any­way and shout them out until answers are giv­en. Friends, it is time to shout.
Our gen­er­a­tion may well be defined by the wars we fight in the Mid­dle East and Asia but we will be just as defined by the wars we stop. There are a dozen coun­tries that could eas­i­ly erupt into vio­lence and pre­cip­i­tate an ever-larger glob­al war.

The Pres­i­dent of the Unit­ed States has set forth a new doc­trine for a mil­i­tary might. War has been declared not on nations or even on spe­cif­ic ter­ror­ist orga­ni­za­tions but instead on the slip­pery chimera of “ter­ror­ism.” A war on ter­ror can nev­er be won because ter­ror is always the bed­mate of polit­i­cal oppre­sion and where oppres­sion is left to grow ter­ror­ism will fester.

Rather than face the hard work of fix­ing prob­lems the Amer­i­can mil­i­tary hand threat­ens to crush all vio­lent dis­sent and rev­o­lu­tion. We are on the brink of his­to­ry now, where we could eas­i­ly slide into ever cra­zier cycles of ter­ror­ism between groups like Al Qaida’s and the U.S. military.

The Bush Doc­trine, if passed, would let the U.S. attack any coun­try it found hos­tile to it’s dom­i­nance and a threat to it’s ego. No cred­i­ble evi­dence of a renewed Iraqi threat has been pre­sent­ed, but then none is real­ly need­ed. Bush is ready to attack any­one inde­pen­dent of the Unit­ed States and that readi­ness increas­es with every drop of oil under its sands.

What Must Be Done

It is time to shout out about hypoc­ra­cy, to ask “why war,” “why now.” To ask who gets rich when oil flows get dis­rupt­ed. To ask whose approval rat­ings go up just because bul­lets are fly­ing. This war is not inevitable. And we must not acquience to it. We must shout out every day that this is NOT our war and that WE WILL STOP IT.

How? Over the next few weeks we need to con­tact Wash­ing­ton. I usu­al­ly smile indul­gent­ly about those who advo­cate writ­ing one’s con­gressper­son. But right now, it real­ly is need­ed and real­ly can make some changes. Politi­cians in Wash­ing­ton will do noth­ing unless the folks back home are mak­ing a stink. Call or fax Wash­ing­ton. Orga­nize speak­ers, hold signs at inter­sec­tions, give them a grass­roots out­cry which they can respond to.

The cur­rent arti­cles linked on the Non​vi​o​lence​.Org home­page are full of ideas and actions. Let’s get out there and stop this war. And let’s not be dis­cour­aged as the inevitable seems to start unfold­ing. It is time to stand for truth and time to mark our gen­er­a­tion. We must stop war and we must stop all cause of war. War is to stop today. War is to stop with us.

My Experiments with Plainness

August 20, 2002
· Martin Kelley

[See also: Resources on Quak­er Plain­ness]

This was a post I sent to the “Pearl” email list, which con­sists of mem­bers of the 2002 FGC Gath­er­ing work­shop led by Lloyd Lee Wil­son of North Car­oli­na Year­ly Meet­ing (Con­ser­v­a­tive). Eighth Month 20, 2002

 

I thought I’d share some of my jour­ney in plain-ness since Gath­er­ing. There’s two parts to plain dress: sim­plic­i­ty and plain-ness.

The most impor­tant part of the sim­plic­i­ty work has been sim­pli­fy­ing my wardrobe. It’s incred­i­ble how many clothes I have. I sus­pect I have a lot few­er than most Amer­i­cans but there’s still tons, and nev­er enough room in the clos­ets & dressers (I do have small clos­ets but still!). I’d like to get all my clothes into one or two dress­er draw­ers and donate the rest to char­i­ty. Two pairs of pants, a cou­ple of shirts, a few days worth of socks and under­gar­ments. This requires that I wash every­thing fre­quent­ly which means I hand-wash things but that’s okay. The point is to not wor­ry or think about what I’m going to wear every morn­ing. I’ve been to a wed­ding and a funer­al since I start­ed going plain and it was nice not hav­ing to fret about what to wear.

I also appre­ci­ate using less resources up by hav­ing few­er clothes. It’s hard to get away from prod­ucts that don’t have some neg­a­tive side effects (sup­port of oil indus­try, spilling of chem­i­cal wastes into streams, killing of ani­mals for hide, exploita­tion of peo­ple con­struct­ing the clothes at hor­ri­ble wages & con­di­tions). I try my best to bal­ance these con­cerns but the best way is to reduce the use.

These moti­va­tions are simple-ness rather than plain-ness. But I am try­ing to be plain too. For men it’s pret­ty easy. My most com­mon cloth­ing since Gath­er­ing has been black pants, shoes and sus­penders, and the com­bo seems to look pret­ty plain. There’s no his­toric authen­tic­i­ty. The pants are Levi-Dockers which I already own, the shoes non-leather ones from Pay­less, also already owned. The only pur­chase was sus­penders from Sears. I bought black over­alls too. My Dock­ers were vic­tims of a minor bike acci­dent last week (my scraped knee & elbow are heal­ing well, thank you, and my bike is fine) and I’m replac­ing them with thick­er pants that will hold up bet­ter to repeat­ed wash­ing & use. There’s irony in this, cer­tain­ly. If I were being just sim­ple, I’d wear out all the pants I have – despite their col­or – rather than buy new ones. I’d be wear­ing some bright & wacky pants, that’s for sure! But irony is part of any wit­ness, espe­cial­ly in the begin­ning when there’s some lifestyle shift­ing that needs to hap­pen. As a per­son liv­ing in the world I’m bound to have con­tra­dic­tions: they help me to not take myself too seri­ous­ly and I try to accept them with grace and good humor.

But prac­ti­cal­i­ty in dress more impor­tant to me than his­tor­i­cal authen­tic­i­ty. I don’t want to wear a hat since I bike every day and want to keep my head free for the hel­met; it also feels like my doing it would go beyond the line into quaint­ness. The only type of cloth­ing that’s new to my wardrobe is the sus­penders and real­ly they are as prac­ti­cal as a belt, just less com­mon today. A few Civ­il War re-enactment buffs have smil­ing­ly observed that clip-on sus­penders aren’t his­tor­i­cal­ly authen­tic but that’s per­fect­ly okay with me. I also wear col­lars, that’s per­fect­ly okay with me too.

The oth­er thing that I’m clear about is that the com­mand­ment to plain dress is not nec­es­sar­i­ly eter­nal. It is sit­u­a­tion­al, it is part­ly a response to the world and to Quak­er­dom and it does con­scious­ly refer to cer­tain sym­bols. God is what’s eter­nal, and lis­ten­ing to the call of Christ with­in is the real com­mand­ment. If I were in a Quak­er com­mu­ni­ty that demand­ed plain dress, I expect I would feel led to break out the tie-die and bleach and manic-panic hair col­or­ing. Dress is an out­ward form and like all out­ward forms and prac­tices, it can eas­i­ly become a false sacra­ment. If we embrace the form but for­get the source (which I sus­pect lots of Nine­teenth Cen­tu­ry Friends did), then it’s time to cause a ruckus.

Every so often Friends need to look around and take stock of the state of the Soci­ety. At the turn of the 20th Cen­tu­ry, they did that. There’s a fas­ci­nat­ing anti-plain dress book from that time that argues that it’s a musty old tra­di­tion that should be swept away in light of the social­ist ecu­meni­cal world of the future. I sus­pect I would have had much sym­pa­thy for the posi­tion at the time, espe­cial­ly if I were in a group of Friends who did­n’t have the fire of the Spir­it and wore their old clothes only because their par­ents had and it was expect­ed of Quakers.

Today the sit­u­a­tion is changed. We have many Friends who have blend­ed in so well with mod­ern sub­ur­ban Amer­i­ca that they’re indis­tin­guish­able in spir­it or deed. They don’t want to have com­mit­tee meet­ing on Sat­ur­days or after Meet­ing since that would take up so much time, etc. They’re hap­py being Quak­ers as long as not much is expect­ed and as long as there’s no chal­lenge and no sac­ri­fice required. We also have Friends who think that the peace tes­ti­mo­ny and wit­ness is all there is (con­fus­ing the out­ward form with the source again, in my opin­ion). When a spir­i­tu­al empti­ness sets into a com­mu­ni­ty there are two obvi­ous ways out: 1) bring in the fads of the out­side world (reli­gious revival­ism in the 19 Cen­tu­ry, social­ist ecu­meni­cal­sim in the 20th, Bud­dhism and sweat lodges in the 21st). or 2) re-examine the fire of pre­vi­ous gen­er­a­tions and fig­ure out what babies you threw away with the bath­wa­ter in the last rebel­lion against emp­ty out­ward form.

I think Quak­ers real­ly found some­thing spe­cial 350 years ago, or redis­cov­ered it and that we are con­stant­ly redis­cov­er­ing it. I have felt that power/ I know that there is still one, named Jesus Christ, who can speak to my con­di­tion and that the Spir­it comes to teach the peo­ple direct­ly. I’ll read old jour­nals and put on old clothes to try to under­stand ear­ly Friends’ beliefs. The clothes aren’t impor­tant, I don’t want to give them too much weight. But there is a tra­di­tion of Quak­ers tak­ing on plain dress upon some sort of deep spir­i­tu­al con­vince­ment (it is so much of a cliche of old Quak­er jour­nals that lit­er­ary types clas­si­fy it as part of the essen­tial struc­ture of the jour­nals). I see plain dress as a reminder we give our­selves that we are try­ing to live out­side the world­li­ness of our times and serve the eter­nal. My wit­ness to oth­ers is sim­ply that I think Quak­erism is some­thing to com­mit one­self whol­ly to (yes, I’ll meet on a Sat­ur­day) and that there are some pre­cious gifts in tra­di­tion­al Quak­er faith & prac­tice that could speak to the spir­i­tu­al cri­sis many Friends feel today.

In friend­ship,
Mar­tin Kelley
Atlantic City Area MM, NJ
martink@martinkelley.com

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