Of Quakers and deep democracy – is it time to renew the Quaker Book? | openDemocracy

May 4, 2018

Of Quak­ers and deep democ­ra­cy – is it time to renew the Quak­er Book? | openDemocracy

Quak­ers have a say­ing, that we ‘hold in the light’ those we are act­ing in sol­i­dar­i­ty with. This week­end we need those move­ments we’re part of to hold us in the light. Only when we are work­ing on our­selves can we work with others. 

https://​www​.open​democ​ra​cy​.net/​u​k​/​t​i​m​-​g​e​e​/​o​f​-​q​u​a​k​e​r​s​-​a​n​d​-​d​e​e​p​-​d​e​m​o​c​r​a​c​y​-​i​s​-​i​t​-​t​i​m​e​-​t​o​-​r​e​n​e​w​-​q​u​a​k​e​r​-​b​ook

Ask Me Anything: How easy is it to become a Quaker?

April 25, 2018

I have an Ask Me Any­thing request from read­er Ruby M:

Hel­lo! I’m study­ing The Friends Church for aca­d­e­m­ic pur­pos­es and I’d love to hear from some­one with first­hand expe­ri­ence. How easy is it to become a quak­er? Do you ever feel peo­ple treat you dif­fer­ent­ly because you’re a quak­er? Do you think there should be more rep­re­sen­ta­tion of quak­ers in the media? Thank you so much for your time. I’m very eager to hear back from you!

Since my expe­ri­ence is just one data point, I hope oth­ers will use the com­ment sec­tion below to add their stories.

I found becom­ing a Quak­er to be some­thing of a spi­ral process. I first walked into a Friends meet­ing­house at the age of 20 and only slow­ly took on an iden­ti­ty as a Friend. At each step of the process, I learned more clear­ly what that might mean and have strived to grow into deep­er faith­ful­ness. I didn’t for­mal­ly apply for mem­ber­ship until a decade or so after I became a reg­u­lar atten­der. This time lag is not unheard of but I don’t think it’s usu­al. It’s more of an insight into my own care­ful­ness and ret­i­cence about join­ing things than it is an indi­ca­tion of any­thing the meet­ings I attend­ed required. When I did final­ly apply for mem­ber­ship I was quite qual­i­fied and want­ed the clear­ness process to be exact­ing: again, this is an insight into my psyche!

Most peo­ple on the street don’t quite know what Quak­ers are so I can’t say I’m always treat­ed dif­fer­ent­ly. I guess see­ing more Quak­ers in the media would be help­ful, though giv­en our over­all small num­bers I sus­pect even our fleet­ing appear­ances in TV shows and movies are more than we might pro­por­tion­al­ly expect.

I’m inter­est­ed to hear how oth­er Friends would answer Ruby’s question.

 

Update: reader answers by email and commentary

Jes­si­ca F: I’ve want­ed to be a Quak­er since I learned about the Abo­li­tion­ists who helped with the Under­ground Rail­road and prison reform. Unfor­tu­nate­ly, the movie Gen­tle Per­sua­sion pre­sent­ed Quak­ers as being against music so I became a Uni­tar­i­an instead. Even­tu­al­ly I learned that wasn’t true for many Quak­ers and I found that all of the val­ues I had devel­oped through the years were also Quak­er val­ues and so becom­ing a Quak­er gave me a sup­port sys­tem and a com­mu­ni­ty of like minds.

Could Quakerism? Yes? Will Quakerism? Ehh…

April 21, 2018

Chris Ven­ables spent a year work­ing with Quak­ers in Britain (see update below) and now asks Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?

The nature of reli­gion has changed, with­in Quak­ers we have seen the num­bers of young peo­ple engag­ing in our com­mu­ni­ty fall as the effects of eco­nom­ic inse­cu­ri­ty have tak­en hold. And per­haps more impor­tant­ly, because ‘young adults’ have no time for insti­tu­tions that often seem arcane and irrel­e­vant, and which have failed to engage with the real­i­ties of life for the vast major­i­ty of peo­ple in our society.

I wish I could share more of his enthu­si­asm. I’m not see­ing any­thing par­tic­u­lar­ly game-changing in his arti­cle. Half of it is gener­ic clich­es about mil­len­ni­al pref­er­ence with extrap­o­la­tion that they should align with decon­tex­tu­al­ized Quak­er val­ues. He cites a few hap­pen­ing young adult Quak­er scenes in the UK and a promis­ing Young Quak­ers pod­cast five episodes old; he’s fond of Amer­i­can Emi­ly Provance’s blog. Good stuff to be sure, but you could pick pret­ty much any year in recent mem­o­ry and point to sim­i­lar evi­dence and imag­ine an immi­nent surge. It’s 2018 and we’re still say­ing “hey this could hap­pen!” It could but it has­n’t so why has­n’t it and what can we do about it?

Also in these con­texts “rad­i­cal faith” some­times sounds like buzz­words for non-faith. Is the Quak­er meet­ing­house just a qui­et emp­ty room for par­tic­i­pants to BYOF (bring your own faith)?

Update: Chris chimed in via Twit­ter to add that his piece’s obser­va­tions aren’t just from the year of work­ing with BrYM Friends:

Ah, I’ll take a read of yours too — but those thoughts come from my expe­ri­ence of being around Quak­ers over the last 8 years, inc set­ting up a new young adult group (West­min­ster!), vis­it­ing Qs across Britain, and inter­view­ing many of our com­mu­ni­ty over the last year!

Cast out by the Quakers, Abington’s abolitionist dwarf finally has his day

April 19, 2018

A nice sto­ry on the belat­ed recog­ni­tion being giv­en abo­li­tion­ist stal­wart and polit­i­cal prankster Ben­jamin Lay up at Abing­ton Meet­ing in Penn­syl­va­nia (my first meeting!):

About 12 years ago, the Abing­ton meet­ing­house care­tak­er, Dave Wer­mel­ing, found an old sketch of Lay in a box. A short biog­ra­phy on worn brown paper was glued to back of the draw­ing. “I thought, ‘Who is this, and how can you not be talk­ing about him?’” Wer­mel­ing recalled.

I’ve long admired the sto­ry of Ben­jamin Lay. I’m not sure that the gen­er­al pub­lic read­ing these arti­cles is quite real­iz­ing that Quak­er dis­own­ment wasn’t a full shun­ning. As far as I know he con­tin­ued to be influ­en­tial with Quak­ers, for his pas­sion if not his strat­e­gy. Lay went far, far ahead of the Quak­ers of the time. His stunts were awe­some, but drench­ing year­ly meet­ing atten­ders with pig blood and pub­lish­ing books with­out per­mis­sion was going to get you unin­vit­ed from for­mal deci­sion mak­ing meetings.

I would very much hope that if any of us mod­erns were trans­port­ed back to that era, we would find the con­di­tions of human bondage so out­ra­geous that we would all go full Ben­jamin Lay: dis­rupt meet­ings, shat­ter norms, get dis­owned by our reli­gious bod­ies. If you read the his­to­ry of eighteen-century Quak­er activism in the Philadel­phia area you’ll see there were many tracts start­ing in the ear­li­est years of the Quak­er colonies. There were lots of Quak­ers who felt slav­ery was moral­ly wrong. But few felt the empow­er­ment to break from social con­ven­tions the way Lay did. But that’s kind of the nature of prophe­cy. I would be sus­pi­cious of any can­di­date for prophet that is liked by the admin­is­tra­tive bod­ies of their time. What kind of com­pla­cen­cy are we demon­strat­ing by our inac­tions today?

https://​www​.philly​.com/​p​h​i​l​l​y​/​n​e​w​s​/​q​u​a​k​e​r​s​-​b​e​n​j​a​m​i​n​-​l​a​y​-​d​w​a​r​f​-​a​b​o​l​i​t​i​o​n​i​s​t​-​s​l​a​v​e​r​y​-​a​b​i​n​g​t​o​n​-​f​r​i​e​n​d​s​-​m​e​e​t​i​n​g​-​2​0​1​8​0​4​1​9​.​h​t​m​l​?​m​o​b​i​=​t​rue

Has Christ come to teach his people himself?

April 13, 2018

Johan Mau­r­er looks at one of our most-used George Fox quotes and won­ders whether we’re using it authen­ti­cal­ly: Has Christ come to teach his peo­ple himself?

I want us to use our dear­est clich­es hon­est­ly, but if they some­times seem weak­ened by overuse, the solu­tion isn’t nec­es­sar­i­ly to dis­card them. Maybe we can redis­cov­er their provoca­tive con­tent and test whether the promise with­in is already being ful­filled or could once again be ful­filled in our time.

I appre­ci­ate that Johan also asks if we’re hoard­ing this insight and claim­ing it as par­tic­u­lar­ly Quak­er. One of my per­son­al tests for adopt­ing Quak­er pecu­liar­i­ties of prac­tice or belief is whether I could argue that they should be adopt­ed by oth­er Chris­tians (or even oth­er peo­ple of faith in gen­er­al) as uni­ver­sal prin­ci­ples. An atti­tude of plain­ness not based on social pres­sures or uni­forms is one I think would bring humil­i­ty and insight to any fol­low­er of Christ, for example.

That Christ has risen and is here and is ready to guide us direct­ly seems to be an obvi­ous truth – the heart of the res­ur­rec­tion and of Pen­te­cost and the apos­tles’ church plants. That some church­es insert peo­ple in between is a poten­tial dis­trac­tion but even they would, I hope, keep in mind that Christ is there with them in their steeple hous­es and in their lives.

The only oth­er take-away I have from this uni­ver­sal­i­ty test is that it cen­ters the Inward Christ and risen Jesus and not our human insti­tu­tions. This was the obvi­ous point in the 1650s as Quak­ers broke up reli­gious meet­ings and I think it still holds true. Our libraries and meet­ing­hous­es and mis­sion state­ments and staff flow­charts don’t mean any­thing if they get in the way of the pur­pose of our soci­ety, which is sim­ply to help one anoth­er set­tle down, rec­og­nize that Inward Christ, and learn the cor­po­rate skills dis­cern­ment so we can be Friends (of Jesus). The invi­ta­tion to knock on Jesus’s door is extend­ed to all, not just those of us call­ing our­selves Quaker.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​4​/​h​a​s​-​c​h​r​i​s​t​-​c​o​m​e​-​t​o​-​t​e​a​c​h​-​h​i​s​-​p​e​o​p​l​e​.​h​tml

Do Friends Query?

April 6, 2018

Doug Gwyn is next up on Quak­er­S­peak, this time answer­ing What is a Quak­er Query?

The Quak­er Queries are a won­der­ful inven­tion of ask­ing our­selves some sim­ple ques­tions… I’ve heard it said that through­out much of our his­to­ry, we were shop­keep­ers and busi­ness peo­ple, and we were used to doing inven­to­ry all the time. And the queries are a kind of spir­i­tu­al and moral inven­to­ry that Friends do well to keep track of.

It’s become kind of easy to make fun of queries. The clas­sic use was as ques­tions for­mal­ly asked and for­mal­ly answered in Quak­er meet­ings for busi­ness. As Gwyn says they were a form of account­ing. Local con­gre­ga­tions would go though a set list and send them to quar­ter meet­ings to sift and answer so they could in turn send it up to year­ly meet­ing ses­sions. I’ve seen this process fol­lowed at Ohio Year­ly Meet­ing. It’s fas­ci­nat­ing if a bit tedious.

I could imag­ine the process being use­ful if for no oth­er rea­son that it gave Friends a chance to pry a bit into one anoth­er’s lives. Do all the mem­bers of our com­mu­ni­ty have their alco­hol use under con­trol? Are we real­ly com­mit­ted to peace in our communities?

These days a form of over-simplistic query is are writ­ten on the fly, with an implic­it “or” that I don’t always find par­tic­u­lar­ly help­ful. “Do Friends avoid the use of sty­ro­foam cups?” [or do you all hate the Earth?]. Used this way, queries risk becom­ing a list of busy­body norms to fol­lowed. We con­grat­u­late our­selves for not using paper nap­kins at a con­fer­ence we flew to.

As Doug points out, it helps to have a lit­tle humil­i­ty when it comes to queries. They’re one of the more use­ful items in the Quak­er tool­box. A good query will have some­thing to say to each of us, no mat­ter where we indi­vid­u­al­ly are in our spir­i­tu­al journey.

Whassup Quaker Internet?

April 4, 2018

The August issue of Friends Jour­nal will look at “Going Viral with Quak­erism.” I wrote an Editor’s Desk post with some ideas of top­ics I’d love to see and some queries:

  • Do we have a vision of what kind of Quak­erism we’re invit­ing peo­ple into?
  • Does grow­ing neces­si­tate cast­ing off or re-embracing var­i­ous Quak­er practices?
  • Can we point to spe­cif­ic and repro­ducible tasks that meet­ings have done that have led to growth?
  • Are there mod­els from oth­er church­es or social change move­ments that we could learn from?
  • What are the dan­gers of over-focusing on growth?
  • Is there real­ly a pos­si­bil­i­ty that Quak­erism could become a mass movement?
  • What would our Quak­er expe­ri­ences look like if our num­bers rose even ten-fold?

One thing that’s miss­ing there is the inter­net. Yet one of the most com­mon things peo­ple want to talk about when we talk about grow­ing Friends is the inter­net. I think we’ve got­ten to the point at which we can’t just pin our hopes for future vital­i­ty of the Reli­gious Soci­ety of Friends on the inter­net. It’s not a build-it-and-they-will come phe­nom­e­non, espe­cial­ly now that so much of the inter­net’s atten­tion mech­a­nisms are dom­i­nat­ed by billion-dollar companies.

I went into the Friends Jour­nal archives to get a lit­tle per­spec­tive on Friends’ evolv­ing rela­tion­ship with elec­tron­ic media. The word “inter­net” first showed up near the end of 1992, in a short announce­ment of a new Quaker-themed list­serv. In 1993 there was a fan­tas­tic arti­cle on elec­tron­ic net­works, The Invis­i­ble Meet­ing­house. Writ­ten by Joel GAzis-SAx, it describes the Quak­er Elec­tron­ic Project as

an ongo­ing year­ly meet­ing that Friends around the world can join any time. It is, at once, a library, a meet­ing­house, a social cen­ter, and a bul­letin board. W e have cre­at­ed both a com­mu­ni­ty and a resource center…

Amaz­ing­ly, many of the peo­ple men­tioned in this arti­cle from 25 years ago are still active online.

The first “http” web address was pub­lished in Friends Jour­nal in a 1995 issue. In June 2001 the mag­a­zine announced its own web­site; the word “blog” debuted in 2004, “Face­book” in 2007, “Twit­ter” in 2011. Obvi­ous­ly, the inter­net is great for out­reach. But time check: we’ve been col­lec­tive­ly reach­ing out online for a quar­ter cen­tu­ry. Every orga­ni­za­tion has a web­site. Blogs and social media have become a set­tled tool in outreach.

Intro­duc­tions to the web and tech­niques and how-to’s have been done. But how do these var­i­ous media work togeth­er to advance our vis­i­bil­i­ty? What kind of expand­ed out­reach could hap­pen with a lit­tle more focus? How does any online project inte­grate with real-world activ­i­ty. I’m not naysay­ing the inter­net; obvi­ous­ly, I could give my answers to these ques­tions. But I’d like to know what oth­ers think about our Quak­er elec­tron­ic projects a quar­ter cen­tu­ry later?

March 31, 2018

Love was the first motion, and then a con­cern arose to spend some time with the Indi­ans, that I might feel and under­stand their life, and the Spir­it they live in, if hap­ly I might receive some instruc­tion from them, or they be in any degree helped for­ward by my fol­low­ing the lead­ings of Truth amongst them.

John Wool­man