March 8, 2018

Only wait to know that where­in God appears in thy heart, even the holy seed, the immor­tal seed of life; that that may be dis­cerned, dis­tin­guished, and have scope in thee; that it may spring up in thy heart, and live in thee, and gath­er thee into itself, and leav­en thee all over with its nature; that thou mayst be a new lump, and mayst walk before God, not in the old­ness of thy own lit­er­al knowl­edge or appre­hen­sions of things, but in the new­ness of his Spirit.

— Isaac Pen­ing­ton [Source]

How does Truth prosper among us?

March 7, 2018

New Eng­land Friend Bri­an Dray­ton recent­ly vis­it­ed Philadel­phia and recount­ed host min­istry on the old Quak­er query, How does Truth pros­per among us?

Friends in the past used “Truth” in ways that went well beyond a sim­ple propo­si­tion or asser­tion of fact, a “truth claim,” some spe­cif­ic con­tent. “Truth” instead con­not­ed some­thing of the action and the real­i­ty of God’s work in the world, as we expe­ri­ence and try to live it.

Used by indi­vid­u­als as a greet­ing, some vari­a­tion of “How does the truth fare with thee?” can be a reminder that the friend­ships of Friends can be spir­i­tu­al­ly deep­er than “yo, whas­sup?” infor­mal­i­ty (at one point Friends would even eschew “Good morn­ing” as a greet­ing on the chance that the morn­ing might actu­al­ly not be com­par­a­tive­ly good).

Reading the story of Solomon’s dedication of the first Temple, I’m struck…

December 21, 2011

Read­ing the sto­ry of Solomon’s ded­i­ca­tion of the first Tem­ple, I’m struck by how the pow­ers of divine com­mu­ni­ca­tion attrib­uted to the Tem­ple are ones that Christ brought with­in us. We don’t have to go to a spe­cial place in Jerusalem to get God’s atten­tion. #bible

If a man sin against his neigh­bour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; If thy peo­ple go out to war against their ene­mies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast cho­sen, and the house which I have built for thy name.

Embed­ded Link

2 Chron­i­cles 6:22 King James Ver­sion (KJV) — Bible — You​Ver​sion​.com
If a man sin against his neigh­bour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; 

Resources on Quaker Plain Dress

July 30, 2001

This is a list of testimonies, guides, books and resources on the Christian testimony of plainness, historical and present. It focuses on the traditionalist Quaker understanding of plainness but it’s not restricted to Quaker notions: you’ll find links and discussions to the related concepts of modest dress and simple dress.

If thou wilt be faith­ful in fol­low­ing that inward wit­ness that has been so long plead­ing with thee, thy sins shall all be for­giv­en and I will be with thee and be thy preserver. 
–William Hobbs, quot­ed in Ham­m’s Trans­for­ma­tion of Amer­i­can Quak­erism. (p.3)

Back in the sum­mer of 2002 my wife and I became inter­est­ed in Quak­er tra­di­tions of plain dress (here’s some idea of how we look these days). Try­ing to dis­cern the issues for myself, I found very lit­tle on the inter­net, so here’s my page with what­ev­er tes­ti­monies, tips and links I can find. I’m start­ing to col­lect stories:

Literary Plainness

  • Friends accom­plished in the min­istry were often encour­aged to write jour­nals of their lives in their lat­er years. These jour­nals had a dis­tinct func­tion: they were to serve as edu­ca­tion and wit­ness on how to live a prop­er Quak­er life. As such, they also had a dis­tinct lit­er­ary form, and writ­ers almost always gave an account of their con­ver­sion to plain dress. This usu­al­ly accom­pa­nied a pro­found con­vince­ment expe­ri­ence, where­in the writer felt led to cast aside world­ly fash­ions and van­i­ty. Howard Brin­ton wrote about some of the lit­er­ary forms of the clas­sic Quak­er Jour­nals.

Books on Plainness, a short bibliography

  • The Quak­er: A Study in Cos­tume. By Amelia Gum­mere, 1901 (out of print, gen­er­al­ly avail­able used for around $50). As the sub­ti­tle sug­gests, Gum­mere is crit­i­cal of the “cos­tumes” of plain dress­ing Quak­ers. She argued that Friends need­ed to cast aside the musty pecu­liarisms of the past to embrace the com­ing social­ist world of the Twen­ti­eth Cen­tu­ry. Although unsym­pa­the­ic, this is the most-frequently ref­er­enced book on Quak­er plain dress. To get a sense of the turn-of-the-century Quak­er embrace of moder­ni­ty, I rec­om­mend Jer­ry Frost’s excel­lent talk at the 2001 FGC Gath­er­ing, “Three Twentieth-Century Rev­o­lu­tions.”
  • “Why Do They Dress That Way?” By Stephen Scott, Good Books, Inter­course, PA, 1986, 1997, avail­able from Anabap­tist Book­store. A well-written and sym­pa­thet­ic intro­duc­tion to modern-day reli­gious groups that con­tin­ue to wear plain dress.
  • Quak­er Aes­thet­ics. Sub­ti­tled “Reflec­tions on a Quak­er Eth­ic in Amer­i­can Design and Con­sump­tions,” this is a 2003 col­lec­tion of essays put togeth­er by Emma Jones Lap­san­sky and Anne E. Ver­planck. There’s lots of good stuff in here: see Mary Anne Caton’s “The Aes­thet­ics of Absence: Quak­er Wom­en’s Plain Dress in the Delaware Val­ley, 1790 – 1900” which does an excel­lent job cor­rect­ing some of Gum­mere’s stereo­types. Although I’ve only had time to skim this, Caton seems to be argu­ing that Friends’ def­i­n­i­tions of plain­ness were more open to inter­pre­ta­tion that we com­mon­ly assume and that our stereo­types of a Quak­er uni­form are based in part in a way of colo­nial re-enacting that began around the turn of the century.
  • Meet­ing House and Cout­ing House: Tolles’ book has some ref­er­ence to plain­ness on page 126. Have to look into this.

Posts and websites on Plainness

  • Dis­cus­sion thread on Quak­er Plain­ness on QuakerRoots
  • Short His­to­ry of Con­ser­v­a­tive Friends: Most plain dress­ing Friends today are part of the Wilburite/Conservative tra­di­tion. This online essay does an excel­lent job show­ing this branch of Friends and is a good coun­ter­point to his­to­ries that down­play the Wilbu­rite influ­ence in con­tem­po­rary Quakerism.
  • A num­ber of the blogs I list in my guide to Quak­er web­sites fre­quent­ly deal with issues of plain dress. See also: Quak­er Jane.
  • Anabap​tists​.Org and Anabap​tist​books​.com. Through­out most of the last 350 years, Friends have been the most vis­i­ble and well-known plain dressers, but today the Amish, Men­non­ites and oth­er Anabap­tists have most faith­ful­ly car­ried on the tra­di­tion. Quak­ers have a lot to learn from these tra­di­tions. These sites are put togeth­er by a Con­ser­v­a­tive Men­non­ite in Ore­gon. His wife makes plain dress­es, for sale through the bookstore. 

Clothing Sources

Online tutorials

  • My own guide to order­ing Quak­er plain men’s clothes from Gohn Broth­ers.