UK Quakers will not profit from the occupation of Palestine

November 20, 2018

British Friends become first church in UK to pull invest­ments in com­pa­nies prof­it­ing from the occu­pa­tion of Pales­tine. From record­ing clerk Paul Parker:

As Quak­ers, we seek to live out our faith through every­day actions, includ­ing the choic­es we make about where to put our mon­ey. We believe strong­ly in the pow­er of legit­i­mate, non­vi­o­lent, demo­c­ra­t­ic tools such as moral­ly respon­si­ble invest­ment to realise pos­i­tive change in the world. We want to make sure our mon­ey and ener­gies are instead put into places which sup­port our com­mit­ments to peace, equal­i­ty and justice. 

As you’d might expect, there’s been back­lash. The Board of Deputies of British Jews has con­demned Britain Year­ly Meet­ing’s deci­sion as a “biased and petu­lant act.”.

Kindertransport survivors call for routes to sanctuary for child refugees

November 17, 2018

At an 80th anniver­sary of the UK kinder­trans­port pro­gram (which we read about a few days ago), sur­vivors and Friends call for wider sup­port for today’s refugees and asy­lum seekers:

Helen Drew­ery, Head of Wit­ness and Wor­ship for Quak­ers in Britain, wel­com­ing all to Friends House, said, “We are pleased to be host­ing an event which hon­ours all those – includ­ing Quak­ers who put the Kinder­trans­port into effect. Their endeav­ours are being echoed today by near­ly 100 Quak­er meet­ings across Britain which have iden­ti­fied them­selves as Sanc­tu­ary Meet­ings and are sup­port­ing peo­ple who have fled from dan­ger in their home coun­tries. We are glad that these Meet­ings and the peo­ple they are sup­port­ing are rep­re­sent­ed at today’s event. We join them in press­ing for more safe passages.” 

http://​www​.ekkle​sia​.co​.uk/​n​o​d​e​/​2​7​200

Is this what people want?

August 13, 2018

Don McCormick is back with this week’s Friends Jour­nal fea­ture. His Feb­ru­ary arti­cle, “Can Quak­erism Sur­vive,” sparked all sorts of con­ver­sa­tions and is now at 110 com­ments. Now he’s back with spe­cif­ic sug­ges­tions for Quak­er growth, inspired by megachurch church growth research and models.

When I read this, I asked myself if we Quak­ers are pro­vid­ing the equiv­a­lent of this type of spir­i­tu­al guid­ance. Do new­com­ers and oth­ers see us as meet­ing their spir­i­tu­al needs? If they do, do they see this right away, or does it take a while? To answer these ques­tions, I had to learn more about the “clear path­way” that the Reveal lit­er­a­ture described. Although Quak­erism has great wis­dom in the area of spir­i­tu­al guid­ance, at first it seemed that it was incon­sis­tent with the spir­i­tu­al guid­ance described in the survey.

When I’ve taught Quak­erism 101 class­es, I’ve try to explain the branch­es of Friends — and the schisms — not just as the­o­log­i­cal or cul­tur­al phe­nom­e­non but as problem-solving pref­er­ences. What tools do we reach for in cri­sis? Do we go inward and recom­mit our­selves to dis­tinc­tive prac­tices that we’ve been slack­ing off on? Do we start read­ing groups and spir­i­tu­al friend­ship pro­grams to train each mem­ber to car­ry the work? Do we blame our Quak­er odd­i­ties and start using the lan­guage and litur­gi­cal mod­els of the more suc­cess­ful church­es near us? Do we set up com­mit­tees and pro­duce cur­ric­u­la to sup­port local efforts? Do we look to experts and craft nation­wide pro­grams and hire staff and prob­lem solve? I’m not sure these tools need to be mutu­al­ly exclu­sive, but in prac­tice I see most Quak­er bod­ies tend to reach for only one or two of these tools. And of course, the tools we chose large­ly deter­mine both the prob­lems we solve and the unin­tend­ed ones we create.

Money and the things we really value

July 3, 2018

I think I’ve already shared that Friends Jour­nal is doing an issue on “Meet­ings and Mon­ey” in the fall. While I’ve heard from some poten­tial authors that they’re writ­ing some­thing, we haven’t actu­al­ly got­ten any­thing in-hand yet. We’re extend­ing the dead­line to Fri­day, 7/20. This is a good oppor­tu­ni­ty to write for FJ.

How we spend mon­ey is often a telling indi­ca­tor of what val­ues we real­ly val­ue. Mon­ey is not just a mat­ter of finan­cial state­ments and invest­ment strate­gies. It’s chil­dren pro­gram. It’s local soup kitchens. It’s the town peace fair. It’s the acces­si­ble bath­room or hear­ing aid sys­tem. And how we dis­cuss and dis­cern and fight over mon­ey is often a test of our com­mit­ment to Quak­er values.

Here’s some of the spe­cif­ic issues we’ve brain­stormed for the issue.

Where does our mon­ey come from? A lot of Quak­er wealth is locked up in endow­ments start­ed by “dead Quak­er mon­ey” — wealth bequeathed by Quak­ers of cen­turies past.

Much of our Amer­i­can Quak­er for­tunes trace back to a large land grant giv­en in pay­ment for war debt. For the first cen­tu­ry or so, this wealth was aug­ment­ed by slave labor. Lat­er Quak­er enter­pris­es were aug­ment­ed by cap­i­tal from these ini­tial wealth sources.

In times past, there were well-known Quak­er fam­i­ly busi­ness­es and wealthy Quak­er indus­tri­al­ists. But Amer­i­can cap­i­tal­ism has changed: fam­i­lies rarely own medium- or large-scale busi­ness­es; they own stocks in firms run by a pro­fes­sion­al man­agers. If the abil­i­ty to run busi­ness­es based on Quak­er val­ues is over, is share­hold­er activism our clos­est analogue?

Many Friends now work in ser­vice fields. Fam­i­ly life has also changed, and the (large­ly female) free labor of one-income house­holds is no longer avail­able to sup­port Quak­er endeav­ors as read­i­ly. How have all of these changes affect­ed the finances of our denom­i­na­tion and the abil­i­ty to live out our val­ues in the workplace?

How do we sup­port our mem­bers? A per­son­al anec­dote: some years ago I unex­pect­ed­ly lost my job. It was touch and go for awhile whether we’d be able to keep up with mort­gage pay­ments; los­ing our house was a real pos­si­bil­i­ty. Mem­bers of a near­by non-Quaker church heard that there was a fam­i­ly in need and a few days lat­er a stranger showed up on our back porch with a dozen bags of gro­ceries and new win­ter coats for each of us. When my Friends meet­ing heard, I was told there was a com­mit­tee that I could apply to that would con­sid­er whether it might help.

Where does the mon­ey go? A activist Friend of mine use to point to the nice fur­nish­ings in our meet­ing­house and chuck­le about how many good things we could fund in the com­mu­ni­ty if we sold some of it off. Has your meet­ing liq­ui­dat­ed any of its prop­er­ty for com­mu­ni­ty service?

When we do find our­selves with extra funds from a bequest or wind­fall, where do we spend it? How do we bal­ance our needs (such as meet­ing­house ren­o­va­tions, schol­ar­ships for Quak­er stu­dents), and when and how do we give it to oth­ers in our community?

What can we let go of? There are a lot of meet­ing­hous­es in more rur­al areas that are most­ly emp­ty these days, even on First Day. Could we ever decide we don’t need all of these spaces? Could we con­sol­i­date? Or could we go fur­ther and sell our prop­er­ties and start meet­ing at a rent­ed space like a fire­hall or library once a week?

Who gets the meet­ing­house after a break-up? In the last few years we’ve seen three major year­ly meet­ings split apart, prompt­ing a whole mess of finan­cial dis­en­tan­gle­ment. What hap­pens to the prop­er­ties and sum­mer camps and endow­ments when this hap­pens? How fierce­ly are we will­ing to fight fel­low Friends over money?

What con­ver­sa­tions aren’t we hav­ing? Where do we invest our cor­po­rate sav­ings? Who decides how we spend mon­ey in our meetings?

Please feel free to share this with any Friend who might have inter­est­ing obser­va­tions about Friends’ atti­tudes toward finances!

Ask Me Anything: How easy is it to become a Quaker?

April 25, 2018

I have an Ask Me Any­thing request from read­er Ruby M:

Hel­lo! I’m study­ing The Friends Church for aca­d­e­m­ic pur­pos­es and I’d love to hear from some­one with first­hand expe­ri­ence. How easy is it to become a quak­er? Do you ever feel peo­ple treat you dif­fer­ent­ly because you’re a quak­er? Do you think there should be more rep­re­sen­ta­tion of quak­ers in the media? Thank you so much for your time. I’m very eager to hear back from you!

Since my expe­ri­ence is just one data point, I hope oth­ers will use the com­ment sec­tion below to add their stories.

I found becom­ing a Quak­er to be some­thing of a spi­ral process. I first walked into a Friends meet­ing­house at the age of 20 and only slow­ly took on an iden­ti­ty as a Friend. At each step of the process, I learned more clear­ly what that might mean and have strived to grow into deep­er faith­ful­ness. I didn’t for­mal­ly apply for mem­ber­ship until a decade or so after I became a reg­u­lar atten­der. This time lag is not unheard of but I don’t think it’s usu­al. It’s more of an insight into my own care­ful­ness and ret­i­cence about join­ing things than it is an indi­ca­tion of any­thing the meet­ings I attend­ed required. When I did final­ly apply for mem­ber­ship I was quite qual­i­fied and want­ed the clear­ness process to be exact­ing: again, this is an insight into my psyche!

Most peo­ple on the street don’t quite know what Quak­ers are so I can’t say I’m always treat­ed dif­fer­ent­ly. I guess see­ing more Quak­ers in the media would be help­ful, though giv­en our over­all small num­bers I sus­pect even our fleet­ing appear­ances in TV shows and movies are more than we might pro­por­tion­al­ly expect.

I’m inter­est­ed to hear how oth­er Friends would answer Ruby’s question.

 

Update: reader answers by email and commentary

Jes­si­ca F: I’ve want­ed to be a Quak­er since I learned about the Abo­li­tion­ists who helped with the Under­ground Rail­road and prison reform. Unfor­tu­nate­ly, the movie Gen­tle Per­sua­sion pre­sent­ed Quak­ers as being against music so I became a Uni­tar­i­an instead. Even­tu­al­ly I learned that wasn’t true for many Quak­ers and I found that all of the val­ues I had devel­oped through the years were also Quak­er val­ues and so becom­ing a Quak­er gave me a sup­port sys­tem and a com­mu­ni­ty of like minds.

None of us is a volunteer

April 5, 2018

Sam Barnett-Cormack is a pro­lif­ic non-theist British Friend. His lat­est post, Doing It Our­selves, has some thoughts on com­mu­ni­ty dis­cern­ment that I find interesting.

Quak­erism “done right” is not “do it your­self” in either sense… No task is done by one per­son alone; it is always the work and respon­si­bil­i­ty of the com­mu­ni­ty, though we might not always clear­ly see the sup­port and assis­tance we are giv­en. Some would say that we are “upheld in prayer,” a term that does not speak to my expe­ri­ence, but we are cer­tain­ly upheld by the love and nur­ture of our com­mu­ni­ty – unless our com­mu­ni­ty is failing.

A chatty email newsletter

March 9, 2018

Over the years I’ve noticed var­i­ous com­mu­ni­ca­tion break­downs among Friends that have made me wor­ried. It’s often some­thing rel­a­tive­ly lit­tle. For exam­ple, I might be talk­ing to an active Philadel­phia Friend and be star­tled to real­ize they have no idea that a major year­ly meet­ing across the coun­try is break­ing apart. Or some­one will send me an arti­cle bemoan­ing the lack of some­thing that I know already exists.

I’m in this fun­ny posi­tion where I have a quar­ter cen­tu­ry of ran­dom Quak­er fac­toids in my head, have access to great data­bas­es (like instant search­es of Friends Jour­nal’s 60+ years of arti­cles), and have good Googling chops. When I’m in a dis­cus­sion with Friends face-to-face, I find I often have use­ful con­text. Some of it is his­tor­i­cal (I geek out on the Quak­er past) but some of it is just my lived mem­o­ry. I’ve been in and out of Quak­er offices for 27 years now. I’m enter­ing this weird phase of life in which I’ve been a pro­fes­sion­al Quak­er staffer longer than most of my contemporaries.

And ever since I was a kid, I’ve had this weird tal­ent to remem­ber things I read years ear­li­er. When the top­ic of clear­ness com­mit­tees recent­ly came up, I remem­bered that Deb­o­rah Haines had writ­ten a piece about Rachel Davis DuBois in the long-defunct FGCon­nec­tions newslet­ter (yes, groan­er of a name but it was a great pub­li­ca­tion in its hey­day). Thanks to Archive​.org I could resur­face the arti­cle and bring it to the discussions.

And so, I’ve been qui­et­ly been chang­ing the idea of Quak­er Ranter from a clas­sic old-school blog to a dai­ly email newslet­ter. I’ll still col­lect inter­est­ing Quak­er links, as I’ve been doing for years with Quak­erQuak­er. But now I’ll anno­tate them and give them con­text. If there’s a side sto­ry I think is inter­est­ing I’ll tell it. I have a long train com­mute and writ­ing fun and geeky things about Friends makes it interesting.

I think that some­thing like this could help bring Quak­er new­com­ers up to speed. Our insid­er lan­guage and unex­plained (and some­times dat­ed) world­views cre­ate an imped­i­ment for seek­ers. We kind of expect they’ll fig­ure out things that aren’t so obvi­ous. Learn­ing fac­toids and his­to­ries a day at a time can give them some con­text to under­stand what’s hap­pen­ing Sun­day morn­ing. If that’s not enough, I also have an Ask A Quak­er fea­ture where peo­ple new to Friends can ask ques­tions. I’ll be lib­er­al­ly pitch­ing Friends Jour­nal arti­cles and Quak­er­S­peak videos because I think we’re doing some of our best Quak­er media work, but I’m also all about spread­ing the love and will share many oth­er great resources and blogs.

As with all my projects I also hope to get peo­ple con­tribut­ing so it becomes a com­mu­ni­ty water­ing hole. If you want to get involved, the first step is to sign up for the free dai­ly email list. At some point, this will prob­a­bly out­grow the free tier of the email ser­vice I’m using, and I will start to have to pay to send the­see emails out. For those of you with a lit­tle extra to give, Quak­er Ranter Mem­ber­ship is a way to help off­set these costs.

And let your friends know about it! Just send them to quak​er​ran​ter​.org/​e​m​ail to sign up.

Chatting with Greg Woods

December 1, 2016

Yes­ter­day I had a nice video chat with my friend Greg Woods, whose arti­cle, Orga­niz­ing Young Adult Friends Online, appeared in Novem­ber’s Friends Jour­nal. Greg and I have been hav­ing vari­a­tions on this con­ver­sa­tion for years. Back in 2011, we worked togeth­er along­side Stephen Dot­son to put togeth­er a now-dated Young Adult Friends web­site (watch us eat in double-time in its pro­mo­tion­al video!). I believe it was the fourth YAF orga­niz­ing web­site I had built since the mid-90s. Greg is now putting togeth­er a net­work of Quak­er cam­pus min­istries. It’s one of those obvi­ous needs that I hope Friends will support.