Tag Archives ⇒ story

Quaker Money

July 27, 2018
· Martin Kelley

Here’s a from-the-archives piece I stum­bled again on recent­ly. It’s from New Eng­land his­to­ri­an Bet­sy Caz­den, whose insights on Quak­er cul­ture I adore. She wrote this for Friends Jour­nal in 2006:

How did Friends come to do so well? The stan­dard sto­ry is a vari­ant on the Puri­tan one: Quak­ers became wealthy by work­ing dili­gent­ly; extend­ing their exper­i­men­tal approach to reli­gion to invent new indus­tri­al tech­nolo­gies; trad­ing hon­est­ly (there­by attract­ing cus­tomers); mak­ing pro­duc­tive use of transat­lantic kin­ship net­works; and liv­ing fru­gal­ly, with­out money-drains like drink­ing or gam­bling, there­by free­ing up mon­ey for sav­ings, invest­ment, and phil­an­thropic giv­ing to Quaker-run insti­tu­tions. All of that may be true, but is at best par­tial. The unspo­ken “rest of the sto­ry” has two pieces: land and slaves.

I’m sure I’ve read this arti­cle before (I uncon­scious­ly sum­ma­rized it this past May) but I think it’s an impor­tant dis­cus­sion to rethink every so often.


Quaker Money, Old Money, and White Privilege - Friends Journal

Quak­er Mon­ey, Old Mon­ey, and White Priv­i­lege — Friends Journal 

“As a birthright Friend, she real­ly knew her antiques.” This com­ment opened a tes­ti­mo­ny to the life of…

Friends Journal Friends Journal 

How a Small Group of Quaker Activists Took on PNC Bank and Won

July 26, 2018
· Martin Kelley

One thing I love about the Friends move­ment is its abil­i­ty to live with­in the ten­sions of a being both a deeply spir­i­tu­al ascetic prac­tice and a strate­gi­cal­ly focused world-changing social action toolk­it. Some­times the two come togeth­er in won­der­ful ways. Quak­er­S­peak has a mini-documentary about the Earth Quak­er Action Team’s cam­paign to stop PNC Bank from financ­ing moun­tain­top removal mining:

George Lakey: So any way you look at it, this is an offense against the plan­et. It’s an offense against peo­ple. It’s where eco­nom­ic jus­tice and cli­mate jus­tice coin­cide. Let’s tack­le it.

Ingrid Lakey: This bank that had Quak­er roots, this bank that called itself the green­est bank in the busi­ness was in fact blow­ing up moun­tains to get coal which is a major con­trib­u­tor to cli­mate change. So we thought, “that’s not cool! We can’t let that slide.” Call­ing on our own belief in our integri­ty, we decid­ed to call them out on it.

I myself could watch a whole video of George Lakey just laugh­ing. I’ve attend­ed a few EQAT actions over the years and wrote a per­son­al sto­ry about my par­tic­i­pa­tion in a pub­lic fast in 2013.

http://​quak​er​s​peak​.com/​h​o​w​-​a​-​s​m​a​l​l​-​g​r​o​u​p​-​o​f​-​q​u​a​k​e​r​-​a​c​t​i​v​i​s​t​s​-​t​o​o​k​-​o​n​-​p​n​c​-​b​a​n​k​-​a​n​d​-​w​on/

Skeletons (not even) in the closet

May 22, 2018
· Martin Kelley

This is a bit a gru­some sto­ry, though not as shock­ing at it should be. Louellen White, a researcher look­ing for bur­ial records of Native Amer­i­can chil­dren stum­bled on a Native Amer­i­can skull just sit­ting in a dis­play case of a old Philadel­phia meeting.

As White searched for grave­yard ledgers in the library — crammed with stuffed birds, cloth­ing, shells and books — she came upon the skull. Her legs wob­bled. And her stom­ach dropped. Arsenault-Cote offered advice and reas­sur­ance. “You’re out there look­ing for them, and now they’re show­ing them­selves to you,” she told White. “He’s been wait­ing a long time.” His­tor­i­cal­ly, Philadel­phia Quak­ers were “incon­sis­tent friends” to Indi­ans, engaged in the same col­o­niz­ing projects as oth­er faiths while see­ing them­selves as unique­ly able to edu­cate natives.

Incon­sis­tent is an apt word. Paula Palmer has been trac­ing the his­to­ry of Quak­er Indi­an Board­ing Schools: high-minded enter­pris­es that often for­ca­bly stripped her­itage from their pupils in ways that were as cul­tur­al­ly impe­r­i­al as they were unaware.

Byber­ry Meet­ing dates to the 1690s and the meet­ing­house grounds are full of abo­li­tion­ist his­to­ry. The skull was appar­ent­ly dug up in the mid-nineteenth cen­tu­ry as part of a near­by canal project and is thought to have come to the meet­ing­house as part of a col­lec­tion from a shut­tered his­tor­i­cal soci­ety. Its pres­ence on the shelf rep­re­sents the atti­tudes of Friends many decades ago who thought noth­ing of plac­ing a Lenape skull in a case. There’s also the sad sub­text that the meet­ing library is said to be so unused that most of the meet­ing’s con­tem­po­rary mem­bers had no idea it was there. It’s a shame that it took an out­side researcher to notice the skele­tons in our dis­play case.

https://​www​.philly​.com/​p​h​i​l​l​y​/​n​e​w​s​/​4​8​3​0​7​2​5​7​1​.​h​tml

Quaker Abolitionist Benjamin Lay Remembered

May 8, 2018
· Martin Kelley

Philadel­phia Year­ly Meet­ing has pub­lished a piece on the reha­bil­i­ta­tion of dis­owned sev­en­teenth cen­tu­ry Quak­er rab­bler­ouser Ben­jamin Lay

On Sat­ur­day, April 21, 2018, Abing­ton Month­ly Meet­ing unveiled a bur­ial stone for Sarah & Ben­jamin Lay. The event which fea­tured open­ing remarks by author Mar­cus Redik­er and local res­i­dent and Quak­er Avis Wan­da McClin­ton was fol­lowed by a gath­er­ing in the meet­ing­house in the man­ner of a Friends Memo­r­i­al Meeting.

Abing­ton was the first Friends meet­ing I ever vis­it­ed and I’ve loved the sto­ry of Lay since the time I first stum­bled on it (even as a kid I was enough of a local his­to­ry nerd that I might have read of Lay’s antics before I ever met a Quak­er). I’m per­son­al­ly so hap­py to see him get this wider recog­ni­tion. The PYM piece is all-text but much of the grave mark­er cer­e­mo­ny has been post­ed to YouTube.

https://​www​.youtube​.com/​w​a​t​c​h​?​v​=​3​e​-​4​_​Y​Z​x​eQk

Developing a healing ministry

April 23, 2018
· Martin Kelley

I’ve enjoyed John Jere­mi­ah Edminster’s com­ments over the years, which is one rea­son I was hap­pen to get the sub­mis­sion that became The Cost of a Heal­ing Gift. It starts with the sto­ry of hav­ing a gift of min­istry rec­og­nized but what I like even more is that he talks about his jour­ney explor­ing and devel­op­ing it. What’s sur­pris­ing is that is he’s far from a purist:

we went to week­end train­ing work­shops; we read the writ­ings of Chris­t­ian heal­ers; shaman­ic heal­ers; and prac­ti­tion­ers of Rei­ki, tra­di­tion­al Chi­nese med­i­cine, Ayurve­da, and home­opa­thy. I longed to be able to inspect people’s ether­ic and astral bod­ies, their chakras and mar­mas, with a diagnostician’s eye. So long as it involved no stray­ing from Christ, I aspired to know how to mobi­lize heal­ing virtues in plant spir­its, min­er­als, col­ors, and sounds, and how to rec­og­nize “holy” places.

Some of this reminds me of the won­der­ful work of the eighteen-century Friend Samuel Bow­nas, whose book A Descrip­tion of the Qual­i­fi­ca­tions Nec­es­sary to a Gospel Min­is­ter is full of very use­ful advice on min­istry and warn­ings about pit­falls — roman­tic attach­ments, undue politicization.


The Cost of a Healing Gift - Friends Journal

The Cost of a Heal­ing Gift — Friends Journal 

The dis­cov­ery of a gift for heal­ing is only the first step in a process of learn­ing and…

Friends Journal Friends Journal 

Cast out by the Quakers, Abington’s abolitionist dwarf finally has his day

April 19, 2018
· Martin Kelley

A nice sto­ry on the belat­ed recog­ni­tion being giv­en abo­li­tion­ist stal­wart and polit­i­cal prankster Ben­jamin Lay up at Abing­ton Meet­ing in Penn­syl­va­nia (my first meeting!):

About 12 years ago, the Abing­ton meet­ing­house care­tak­er, Dave Wer­mel­ing, found an old sketch of Lay in a box. A short biog­ra­phy on worn brown paper was glued to back of the draw­ing. “I thought, ‘Who is this, and how can you not be talk­ing about him?’” Wer­mel­ing recalled.

I’ve long admired the sto­ry of Ben­jamin Lay. I’m not sure that the gen­er­al pub­lic read­ing these arti­cles is quite real­iz­ing that Quak­er dis­own­ment wasn’t a full shun­ning. As far as I know he con­tin­ued to be influ­en­tial with Quak­ers, for his pas­sion if not his strat­e­gy. Lay went far, far ahead of the Quak­ers of the time. His stunts were awe­some, but drench­ing year­ly meet­ing atten­ders with pig blood and pub­lish­ing books with­out per­mis­sion was going to get you unin­vit­ed from for­mal deci­sion mak­ing meetings.

I would very much hope that if any of us mod­erns were trans­port­ed back to that era, we would find the con­di­tions of human bondage so out­ra­geous that we would all go full Ben­jamin Lay: dis­rupt meet­ings, shat­ter norms, get dis­owned by our reli­gious bod­ies. If you read the his­to­ry of eighteen-century Quak­er activism in the Philadel­phia area you’ll see there were many tracts start­ing in the ear­li­est years of the Quak­er colonies. There were lots of Quak­ers who felt slav­ery was moral­ly wrong. But few felt the empow­er­ment to break from social con­ven­tions the way Lay did. But that’s kind of the nature of prophe­cy. I would be sus­pi­cious of any can­di­date for prophet that is liked by the admin­is­tra­tive bod­ies of their time. What kind of com­pla­cen­cy are we demon­strat­ing by our inac­tions today?

https://​www​.philly​.com/​p​h​i​l​l​y​/​n​e​w​s​/​q​u​a​k​e​r​s​-​b​e​n​j​a​m​i​n​-​l​a​y​-​d​w​a​r​f​-​a​b​o​l​i​t​i​o​n​i​s​t​-​s​l​a​v​e​r​y​-​a​b​i​n​g​t​o​n​-​f​r​i​e​n​d​s​-​m​e​e​t​i​n​g​-​2​0​1​8​0​4​1​9​.​h​t​m​l​?​m​o​b​i​=​t​rue

Painting for Worship

March 16, 2018
· Martin Kelley

I did­n’t know of Adri­an Mar­tinez before I was intro­duced to him in this Quak­er­S­peak video. He seems like quite a char­ac­ter (“art attack!”) but I’m intrigued at how his paint­ings have brought pri­mal Quak­er val­ues into unex­pect­ed spaces like the White House (not the occu­pant you might guess!) and cor­po­rate Amer­i­ca. His sto­ry of a very specif­i­cal­ly Quak­er pic­ture being bought for a board­room hints at mes­sages Friends might still have for the world:

The paint­ing I did, Meet­ing for Wor­ship, I just knew was not some­thing that was going to get sold. It was not an eco­nom­ic deci­sion. It was a neces­si­ty to do, nonethe­less. When I did it, I had this big show and it was imme­di­ate­ly pur­chased. First one. And it’s inter­est­ing: where it went went was the board­room of an insur­ance agency. The man that owned the com­pa­ny bought the paint­ing because he said, “The rea­son I need this paint­ing, and I need it in the board­room, is because we need more of that in our business.”

http://​quak​er​s​peak​.com/​p​a​i​n​t​i​n​g​-​f​o​r​-​w​o​r​s​h​ip/