Friends Journal hiring a staff writer

August 16, 2022

Want to work with me? Friends Pub­lish­ing Cor­po­ra­tion, the par­ent cor­po­ra­tion of Friends Jour­nal, Quak­er Speak, and Quak​er​.org, is look­ing for our first-ever staff writer 1. We’re look­ing for some­one with jour­nal­is­tic chops who is also famil­iar with the cir­cus that is the Reli­gious Soci­ety of Friends.

Friends Jour­nal will con­tin­ue to have arti­cles from every-day Friends shar­ing their min­istry and their view of Quak­er life. But with a staff writer we’ll be able to run more deeply report­ed and top­i­cal sto­ries. We’ve been com­mis­sion­ing these already. For exam­ple, in 2019 Erik Han­son report­ed on how a Quak­er school respond­ed to long-ago accu­sa­tions of sex­u­al abuse. When the coro­n­avirus lock­downs hit we com­mis­sioned a quick-turnaround sto­ry from Katie Bres­lin on how Quak­er meet­ings were respond­ing and anoth­er by Greg Woods on the then-novel con­cept of com­muning online. And for years we’ve con­duct­ed inter­views of inter­est­ing Friends who are either too busy to write or per­haps not nat­ur­al writ­ers. With only two of us in edi­to­r­i­al there have been so many times we have to say no to fab­u­lous inter­view pos­si­bil­i­ty. A staff writer will gives us the oppor­tu­ni­ty to include these voic­es more often.

Here’s an excerpt from the job description:

Friends Pub­lish­ing Cor­po­ra­tion, a non­prof­it Quak­er mag­a­zine and web pub­lish­ing orga­ni­za­tion, seeks a staff writer to join our team. The Staff Writer will work remote­ly, though they may occa­sion­al­ly trav­el to FPC’s Philadel­phia office or oth­er loca­tions as need­ed for all-staff activ­i­ties or to cov­er sto­ries. Trav­el is like­ly to be less than 2 weeks per year. This posi­tion reports to the Senior Editor.

You can check out the jobs page for more. If you know any­one who might qual­i­fy, please please let them know. This real­ly is a remote-friendly position!

New Jersey Transit wastes our time again

August 20, 2018

I just came back from what was billed as a kind of hearing/information meet­ing on New Jer­sey Tran­sit’s planned shut­down of the Atlantic City Line. At least two of us had tak­en this seri­ous­ly enough that we had writ­ten 500-word state­ments (here’s mine) but as soon as I walked into the Atlantic City rail sta­tion this morn­ing at 8am, I real­ized that this was just a pro-forma, dis­or­ga­nized PR appearance.

The chief exec­u­tive of New Jer­sey Tran­sit, Kevin Cor­bett 2, was there telling us the same list of excus­es for the shut­down they’ve been telling us, name­ly, that this is about Pos­i­tive Train Con­trol (PTC) test­ing 3. At least I think he was. NJT appar­ent­ly does­n’t believe in micro­phones. I squeezed as close­ly as I could in the amor­phous crowd of maybe 100 pas­sen­gers who had turned up but I still could only make out a few words. Near­est Cor­bett were video cam­eras whose spot­lights lit up his face. Maybe I can watch the news tonight and hear the meet­ing that I drove forty min­utes to attend4.

I did hear repeat­ed invok­ing of “PTC” but no of those words were admis­sions or mea cul­pas about the long-simmering labor prob­lems that have led to train crew short­ages. Because NJ Tran­sit’s man­age­ment have been behind tar­gets for train­ing new crews, and because engi­neers have been leav­ing for better-paying jobs on Amtrak and Metro North, there aren’t enough crews to run all of its lines and also do PTC test­ing. The eas­i­est fix to the labor short­age is to just shut down the least polit­i­cal­ly con­nect­ed train line and rede­ploy its crews to NYC-bound trains. We’re told this is a tem­po­rary fix but what if the man­age­ment prob­lems hir­ing, train­ing, and retain­ing crews con­tin­ues to bot­tom out?

After half an hour of this, Tran­sit police found portable line mark­ers so that pas­sen­gers could line up to talk to Cor­bett. There were many pas­sen­gers I rec­og­nized from my 15 years of com­mut­ing this line and I stood try­ing to hear them but again, to no avail. It was clear he was just giv­ing the line.

Near­by was a table with sched­ules. I was pret­ty unhap­py but I asked them a spe­cif­ic ques­tion 5. At least the Tran­sit employ­ee said she did­n’t know and would look into it. She even wrote “Far­ley” on a pad of paper. I guess my trip was­n’t total­ly wasted.

If you’re a South Jer­sey local affect­ed by all this, there’s a peti­tion to sign. My friend Joseph (bicy­cleri­i­ights on Twit­ter) has also done a great job writ­ing about the pos­si­bil­i­ties of vision­ary South Jer­sey tran­sit reform. Update: Also, Nore­ast­er­N­ick did a much bet­ter job get­ting to the front of the line and chal­leng­ing Cor­bett. His video is great.

Is this what people want?

August 13, 2018

Don McCormick is back with this week’s Friends Jour­nal fea­ture. His Feb­ru­ary arti­cle, “Can Quak­erism Sur­vive,” sparked all sorts of con­ver­sa­tions and is now at 110 com­ments. Now he’s back with spe­cif­ic sug­ges­tions for Quak­er growth, inspired by megachurch church growth research and models.

When I read this, I asked myself if we Quak­ers are pro­vid­ing the equiv­a­lent of this type of spir­i­tu­al guid­ance. Do new­com­ers and oth­ers see us as meet­ing their spir­i­tu­al needs? If they do, do they see this right away, or does it take a while? To answer these ques­tions, I had to learn more about the “clear path­way” that the Reveal lit­er­a­ture described. Although Quak­erism has great wis­dom in the area of spir­i­tu­al guid­ance, at first it seemed that it was incon­sis­tent with the spir­i­tu­al guid­ance described in the survey.

When I’ve taught Quak­erism 101 class­es, I’ve try to explain the branch­es of Friends — and the schisms — not just as the­o­log­i­cal or cul­tur­al phe­nom­e­non but as problem-solving pref­er­ences. What tools do we reach for in cri­sis? Do we go inward and recom­mit our­selves to dis­tinc­tive prac­tices that we’ve been slack­ing off on? Do we start read­ing groups and spir­i­tu­al friend­ship pro­grams to train each mem­ber to car­ry the work? Do we blame our Quak­er odd­i­ties and start using the lan­guage and litur­gi­cal mod­els of the more suc­cess­ful church­es near us? Do we set up com­mit­tees and pro­duce cur­ric­u­la to sup­port local efforts? Do we look to experts and craft nation­wide pro­grams and hire staff and prob­lem solve? I’m not sure these tools need to be mutu­al­ly exclu­sive, but in prac­tice I see most Quak­er bod­ies tend to reach for only one or two of these tools. And of course, the tools we chose large­ly deter­mine both the prob­lems we solve and the unin­tend­ed ones we create.

Has Christ come to teach his people himself?

April 13, 2018

Johan Mau­r­er looks at one of our most-used George Fox quotes and won­ders whether we’re using it authen­ti­cal­ly: Has Christ come to teach his peo­ple himself?

I want us to use our dear­est clich­es hon­est­ly, but if they some­times seem weak­ened by overuse, the solu­tion isn’t nec­es­sar­i­ly to dis­card them. Maybe we can redis­cov­er their provoca­tive con­tent and test whether the promise with­in is already being ful­filled or could once again be ful­filled in our time.

I appre­ci­ate that Johan also asks if we’re hoard­ing this insight and claim­ing it as par­tic­u­lar­ly Quak­er. One of my per­son­al tests for adopt­ing Quak­er pecu­liar­i­ties of prac­tice or belief is whether I could argue that they should be adopt­ed by oth­er Chris­tians (or even oth­er peo­ple of faith in gen­er­al) as uni­ver­sal prin­ci­ples. An atti­tude of plain­ness not based on social pres­sures or uni­forms is one I think would bring humil­i­ty and insight to any fol­low­er of Christ, for example.

That Christ has risen and is here and is ready to guide us direct­ly seems to be an obvi­ous truth – the heart of the res­ur­rec­tion and of Pen­te­cost and the apos­tles’ church plants. That some church­es insert peo­ple in between is a poten­tial dis­trac­tion but even they would, I hope, keep in mind that Christ is there with them in their steeple hous­es and in their lives.

The only oth­er take-away I have from this uni­ver­sal­i­ty test is that it cen­ters the Inward Christ and risen Jesus and not our human insti­tu­tions. This was the obvi­ous point in the 1650s as Quak­ers broke up reli­gious meet­ings and I think it still holds true. Our libraries and meet­ing­hous­es and mis­sion state­ments and staff flow­charts don’t mean any­thing if they get in the way of the pur­pose of our soci­ety, which is sim­ply to help one anoth­er set­tle down, rec­og­nize that Inward Christ, and learn the cor­po­rate skills dis­cern­ment so we can be Friends (of Jesus). The invi­ta­tion to knock on Jesus’s door is extend­ed to all, not just those of us call­ing our­selves Quaker.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​4​/​h​a​s​-​c​h​r​i​s​t​-​c​o​m​e​-​t​o​-​t​e​a​c​h​-​h​i​s​-​p​e​o​p​l​e​.​h​tml

A chatty email newsletter

March 9, 2018

Over the years I’ve noticed var­i­ous com­mu­ni­ca­tion break­downs among Friends that have made me wor­ried. It’s often some­thing rel­a­tive­ly lit­tle. For exam­ple, I might be talk­ing to an active Philadel­phia Friend and be star­tled to real­ize they have no idea that a major year­ly meet­ing across the coun­try is break­ing apart. Or some­one will send me an arti­cle bemoan­ing the lack of some­thing that I know already exists.

I’m in this fun­ny posi­tion where I have a quar­ter cen­tu­ry of ran­dom Quak­er fac­toids in my head, have access to great data­bas­es (like instant search­es of Friends Jour­nal’s 60+ years of arti­cles), and have good Googling chops. When I’m in a dis­cus­sion with Friends face-to-face, I find I often have use­ful con­text. Some of it is his­tor­i­cal (I geek out on the Quak­er past) but some of it is just my lived mem­o­ry. I’ve been in and out of Quak­er offices for 27 years now. I’m enter­ing this weird phase of life in which I’ve been a pro­fes­sion­al Quak­er staffer longer than most of my contemporaries.

And ever since I was a kid, I’ve had this weird tal­ent to remem­ber things I read years ear­li­er. When the top­ic of clear­ness com­mit­tees recent­ly came up, I remem­bered that Deb­o­rah Haines had writ­ten a piece about Rachel Davis DuBois in the long-defunct FGCon­nec­tions newslet­ter (yes, groan­er of a name but it was a great pub­li­ca­tion in its hey­day). Thanks to Archive​.org I could resur­face the arti­cle and bring it to the discussions.

And so, I’ve been qui­et­ly been chang­ing the idea of Quak­er Ranter from a clas­sic old-school blog to a dai­ly email newslet­ter. I’ll still col­lect inter­est­ing Quak­er links, as I’ve been doing for years with Quak­erQuak­er. But now I’ll anno­tate them and give them con­text. If there’s a side sto­ry I think is inter­est­ing I’ll tell it. I have a long train com­mute and writ­ing fun and geeky things about Friends makes it interesting.

I think that some­thing like this could help bring Quak­er new­com­ers up to speed. Our insid­er lan­guage and unex­plained (and some­times dat­ed) world­views cre­ate an imped­i­ment for seek­ers. We kind of expect they’ll fig­ure out things that aren’t so obvi­ous. Learn­ing fac­toids and his­to­ries a day at a time can give them some con­text to under­stand what’s hap­pen­ing Sun­day morn­ing. If that’s not enough, I also have an Ask A Quak­er fea­ture where peo­ple new to Friends can ask ques­tions. I’ll be lib­er­al­ly pitch­ing Friends Jour­nal arti­cles and Quak­er­S­peak videos because I think we’re doing some of our best Quak­er media work, but I’m also all about spread­ing the love and will share many oth­er great resources and blogs.

As with all my projects I also hope to get peo­ple con­tribut­ing so it becomes a com­mu­ni­ty water­ing hole. If you want to get involved, the first step is to sign up for the free dai­ly email list. At some point, this will prob­a­bly out­grow the free tier of the email ser­vice I’m using, and I will start to have to pay to send the­see emails out. For those of you with a lit­tle extra to give, Quak­er Ranter Mem­ber­ship is a way to help off­set these costs.

And let your friends know about it! Just send them to quak​er​ran​ter​.org/​e​m​ail to sign up.

Overnight camping at Fort Delaware on the Delaware River’s Pea Patch Island. 

September 28, 2014

Ear­li­er this month we took a fam­i­ly trip to the “Three Forts” along the low­er Delaware — Fort DuPont on the Delaware side, Fort Mott in New Jer­sey, and Fort Delaware right in the mid­dle (okay, it’s offi­cial­ly Delaware, mean­ing our hosts were the excel­lent staff of the Delaware Park Ser­vice). This week­end I went back with the two old­er boys on an overnight campout.

The island is only acces­si­ble by fer­ry. Most nights, the entire staff dis­em­bark back to Delaware on the last fer­ry (we joined them last time) but for the first time in any­one’s mem­o­ry, they had this cam­pout. If our fam­i­ly did­n’t scare them they might make it a more reg­u­lar event.

We camped out in the old march­ing ground right inside the fort and got to walk around all of the safe parts of the fort. In addi­tion, the staff had lots of great programs:

  • Scav­enger hunt
  • Para­nor­mal ghost tour includ­ing the normally-closed Endi­cott Tunnel
  • Camp­fire with s’mores
  • I did the nature trail on north side of island in near pitch black
  • A night vision work­shop about how noc­tur­nal ani­mals see in the dark (rods and cones in the eye).
  • The camp­ing of course
  • In the morn­ing there was a guid­ed nature walk where we learned about birds and mam­mals on island.

And because I like shoot­ing time lapse videos late­ly, here are two. In the first the sun ris­es over the riv­er. In the sec­ond we ride the tram from Fort Delaware to the fer­ry dock. If you’re inter­est­ed in low-res videos of bridge cross­ings, spooky night wan­der­ings, or ghost sight­ings then fol­low the links. There’s also a more com­plete Flickr set of the trip.

Carolina Friends School in Durham confronts reports of decades-old sexual abuse

August 28, 2014

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A Friends School talks open­ly about past school abuse via Raleigh News & Observer)

The alum­nus said he’s upset the prin­ci­pal [Harold Jerni­gan] has not acknowl­edged the accu­sa­tions. But he said he doesn’t regret send­ing his orig­i­nal mes­sage. ‘If you read Quak­er lit­er­a­ture, they spell ‘Truth’ in the upper­case – the impli­ca­tion of divin­i­ty,’ he said, ‘that it is a holy thing to con­tin­ue that search for truth.’

I’m glad this is get­ting out now, but I did a double-take as the accused prin­ci­ple is still alive and liv­ing a few dozen miles from me. He was a lightning-rod fig­ure as prin­ci­pal of at least two oth­er schools after Car­oli­na. I imag­ine the behav­ior con­tin­ued. Updates below:

  • An peri­od arti­cle on his tenure at a Friends Sem­i­nary, a Man­hat­tan Friends school, talked about the unrest of his two-year tenure there. It sounds like he came in and sum­mar­i­ly fired the heads of the low­er, mid­dle, and upper schools. This is the kind of thing one would do if they want­ed to cur­tail accountability.
  • A mem­oir by Quak­er edu­ca­tor Leonard Ken­wor­thy talks about this peri­od at Friends Sem­i­nary: “He moved much too rapid­ly in bring­ing about changes, ask­ing for the res­ig­na­tions of the heads of the ele­men­tary and mid­dle school, plus sev­er­al oth­er shifts, with­in a very short peri­od, even before he took over as prin­ci­pal. Over and over I urged him not to move too fast but he said there were two ways of han­dling such a sit­u­a­tion. One was to move slow­ly over a peri­od of years. The oth­er was to bring about quick changes and then to begin rapid­ly to ini­ti­ate new pro­grams and new per­son­nel. He was deter­mined to use the lat­ter approach.”
  • A 1986 New York Times pro­file of Friends Sem­i­nary had this to say of its for­mer head: “After a shake-up of the staff that led to the res­ig­na­tion or dis­missal of sev­er­al teach­ers, a teacher’s union was formed, and stu­dents went on strike. Even­tu­al­ly, the prin­ci­pal, Harold Jerni­gan, resigned and the school ”reject­ed mus­cu­lar Quak­erism and returned to its mys­ti­cal faith,” in the words of the offi­cial history.”
  • A com­menter on one news arti­cle writes: “Please also know that Harold Jerni­gan’s behav­ior con­tin­ued on at Atlantic City Friends School, where he was Head­mas­ter. As an Alum of ACFS, I thought that should be made clear.”
  • Car­oli­na Friends School wrote an open let­ter to the com­mu­ni­ty in June.

Update Decem­ber 2014. I have received emails from a for­mer stu­dent who wished to remain anony­mous at this time. I have no way to fact check this but it is con­sis­tent with the his­to­ry and I have no rea­son to think it’s inac­cu­rate. With that caveat, here are some excerpts:

As an Alum­ni of Atlantic City Friends School I am not sur­prised at all to hear about Harold Jerni­gan sex­u­al abuse in the least . Please note this abuse along with more forms of abuse went on at ACFS into the ear­ly 80’s

Sex­u­al abuse was not the only abuse. Abuse of the school sys­tem in gen­er­al includ­ing drugs , abuse of pow­er , mon­ey , teach­ing so bad­ly that curves were used to grade so curved that the high­est grade in a math class Harold Jerni­gan taught was a 42 yet all were passed . Harold Jerni­gan also would lis­ten to class­rooms and lock­er rooms with a speak­er sys­tem in his office even after he promised Teach­ers he would not . Please note if Harold Jerni­gan did not want a stu­dent to pass he would call a meet­ing with all Teach­ers to make sure cer­tain stu­dents would not pass no mat­ter what .

I was a vic­tim of his non sex­u­al abuse but still abuse all the same .

I am only telling you this so some­one puts a stop to this abuse. Back in the late 70’s ear­ly 80’s who would believe a teenag­er . To see this Final­ly come out makes me know there is Karma .

As teenagers in school we would talk amongst our­selves . No one would come for­ward because we knew Harold would hold back our Diplo­mas or not for­ward a let­ter to a college .

You must remem­ber ACFS was attend­ed by either high IQ stu­dents , rich kids that were kick out of their oth­er schools or stu­dents that want­ed to attend a pri­vate school . This made the stu­dent body Easy Prey .

Dur­ing my time at ACFS I made friends with some of the Teach­ers . These Teach­ers are some of my sources ! They knew but need­ed their job

Plain like Barack

September 17, 2012

As befits a Quak­er wit­ness, when I felt the nudge to plain­ness ten years ago, I did­n’t quite know where it would take me. I trust­ed the spir­i­tu­al nudges enough to assume there were lessons to learn. I had wit­nessed a God-centering in oth­ers who shared my spir­i­tu­al con­di­tions and I knew from read­ing that plain­ness was a typ­i­cal first step of “infant min­is­ters.” But all I had been giv­en was the invi­ta­tion to walk a par­tic­u­lar path.

After the ini­tial excite­ments, I set­tled into a rou­tine and dis­cov­ered I had lost the “what to wear?!” angst of get­ting dressed in the morn­ings. Gone too was the “who am I?” dra­ma that accom­pa­nied cat­a­log brows­ing. As clothes wore out and were retired, I reduced my clos­et down to a small set of choic­es, all vari­a­tions on one anoth­er. Now when I get dressed I don’t wor­ry about who I will see that day, who I should impress, whether one pair of shoes goes with a cer­tain sweater, etc.

Appar­ent­ly, I share this prac­tice with the forty-fourth pres­i­dent. In “Oba­ma’s Way,” a wide-ranging pro­file in Van­i­ty Fair, Michael Lewis shares the Pres­i­den­t’s atti­tude about clothes:

blank[He] was will­ing to talk about the mun­dane details of pres­i­den­tial exis­tence… You also need to remove from your life the day-to-day prob­lems that absorb most peo­ple for mean­ing­ful parts of their day. “You’ll see I wear only gray or blue suits,” he said. “I’m try­ing to pare down deci­sions. I don’t want to make deci­sions about what I’m eat­ing or wear­ing. Because I have too many oth­er deci­sions to make.” He men­tioned research that shows the sim­ple act of mak­ing deci­sions degrades one’s abil­i­ty to make fur­ther deci­sions. It’s why shop­ping is so exhaust­ing. “You need to focus your decision-making ener­gy. You need to rou­tinize your­self. You can’t be going through the day dis­tract­ed by trivia.”

A few dis­tract­ing caveats: we can assume Oba­ma’s grey and blue suits are bespoke and cost upwards of a thou­sand dol­lars apiece. He prob­a­bly has a clos­et full of them. He has staff that cleans them, stores them, and lays them out for him in the morn­ing. You won’t find Barack wan­der­ing the aisles of the Capi­tol Hill Macy’s or the Lan­g­ley Hill Men’s Ware­house. Michelle’s nev­er run­ning things to the dry clean­ers, and Sasha and Malia aren’t pair­ing socks from the laun­dry bin after com­ing home from school. A Pres­i­dent Rom­ney’s clos­et would also fea­ture gray and blue (though his under­wear draw­er would be more uncon­ven­tion­al). When pro­to­col calls for the commander-in-chief to devi­ate from suits – to don a tux per­haps – one appears. Pres­i­den­tial plain­ness is far from simple.

The Quak­er move­ment start­ed as an invi­ta­tion to com­mon sense. Every­one could join. Ear­ly Friends were min­i­mal­ists on fire, fear­less in aban­don­ing any­thing that got in the way of spir­i­tu­al truth. In a few short years they method­i­cal­ly worked their way to the same con­clu­sions as a twenty-first cen­tu­ry U.S. pres­i­dent: human decision-making resources are finite; our atten­tion is at a pre­mi­um. If we have a job to do (run a coun­try, wit­ness God’s King­dom), then we should clear our­selves of unnec­es­sary dis­trac­tions to focus on the essen­tials. Those core expe­ri­en­tial truths have last­ing val­ue. As Jef­fer­son might say, they are self-evident, even if they still seem rad­i­cal­ly pecu­liar to the wider world.

Unfor­tu­nate­ly the kind of plain­ness that Barack and I are talk­ing about is a kind of mind-hack, its pow­er large­ly strate­gic. I’d love to see a pres­i­dent take up the chal­lenge of some hard­core Quak­er val­ues. How about the tes­ti­mo­ny against war? Eliza Gur­ney got pret­ty far in cor­re­spon­dence with Oba­ma’s hero, hon­est Abe, but even he punt­ed respon­si­bil­i­ty to divine will. The wit­ness continues.