Is dairy overrated?

July 7, 2012

None oth­er than the NYTimes’s Mark Bittman sounds like a veg­an polemi­cist:

Most humans nev­er tast­ed fresh milk from any source oth­er than their moth­er for almost all of human his­to­ry, and fresh cow’s milk could not be rou­tine­ly avail­able to urban­ites with­out indus­tri­al pro­duc­tion. The fed­er­al gov­ern­ment not only sup­ports the milk indus­try by spend­ing more mon­ey on dairy than any oth­er item in the school lunch pro­gram, but by con­tribut­ing free pro­pa­gan­da as well as sub­si­dies amount­ing to well over $4 bil­lion in the last 10 years.

These aren’t new argu­ments, but Bittman presents them well, cit­ing his own expe­ri­ences. And of course it makes a dif­fer­ence that he’s a charm­ing, high pro­file Times columnist.

Where’s the grassroots contemporary nonviolence movement?

October 17, 2003

I’ve long noticed there are few active, online peace sites or com­mu­ni­ties that have the grass­roots depth I see occur­ring else­where on the net. It’s a prob­lem for Non​vi​o​lence​.org [update: a project since laid down], as it makes it hard­er to find a diver­si­ty of stories.

I have two types of sources for Non​vi​o​lence​.org. The first is main­stream news. I search through Google News, Tech­no­rati cur­rent events, then maybe the New York Times, The Guardian, and the Wash­ing­ton Post.

There are lots of inter­est­ing arti­cles on the war in iraq, but there’s always a polit­i­cal spin some­where, espe­cial­ly in tim­ing. Most big news sto­ries have bro­ken in one month, died down, and then become huge news three months lat­er (e.g., Wilson’s CIA wife being exposed, which was first report­ed on Non​vi​o​lence​.org on July 22 but became head­lines in ear­ly Octo­ber). These news cycles are dri­ven by domes­tic par­ty pol­i­tics, and at times I feel all my links make Non​vi​o​lence​.org sound like an appa­ratchik of the Demo­c­ra­t­ic Par­ty USA.

But it’s not just the tone that makes main­stream news arti­cles a prob­lem – it’s also the gen­er­al sub­ject mat­ter. There’s a lot more to non­vi­o­lence than anti­war expos­es, yet the news rarely cov­ers any­thing about the cul­ture of peace. “If it bleeds it leads” is an old news­pa­per slo­gan and you will nev­er learn about the wider scope of non­vi­o­lence by read­ing the papers.

My sec­ond source is peace move­ment websites

And these are, by-and-large, unin­ter­est­ing. Often they’re not updat­ed fre­quent­ly. But even when they are, the pieces on them can be shal­low. You’ll see the self-serving press release (“as a peace orga­ni­za­tion we protest war actions”) and you’ll see the exclam­a­to­ry all-caps screed (“eND THe OCCUPATION NOW!!!”). These are fine as long as you’re already a mem­ber of said orga­ni­za­tion or already have decid­ed you’re against the war, but there’s lit­tle per­sua­sion or dia­logue pos­si­ble in this style of writ­ing and organizing.

There are few peo­ple in the larg­er peace move­ment who reg­u­lar­ly write pieces that are inter­est­ing to those out­side our nar­row cir­cles. David McReynolds and Geov Par­rish are two of those excep­tions. It takes an abil­i­ty to some­times ques­tion your own group’s con­sen­sus and to acknowl­edge when non­vi­o­lence ortho­doxy some­times just does­n’t have an answer.

And what of peace blog­gers? I real­ly admire Joshua Mic­ah Mar­shall, but he’s not a paci­fist. There’s the excel­lent Gut­less Paci­fist (who’s led me to some very inter­est­ing web­sites over the last year), Bill Connelly/Thoughts on the eve, Stand Down/No War Blog, and a new one for me, The Pick­et Line. But most of us are all point­ing to the same main­stream news arti­cles, with the same Iraq War focus.

If the web had start­ed in the ear­ly 1970s, there would have been lots of inter­est­ing pub­lish­ing projects and blogs grow­ing out the activist com­mu­ni­ties. Younger peo­ple today are using the inter­net to spon­sor inter­est­ing gath­er­ings and using sites like Meet­up to build con­nec­tions, but I don’t see com­mu­ni­ties built around peace the way they did in the ear­ly 1970s. There are few peo­ple build­ing a life – hope, friends, work – around pacifism.

Has “paci­fism” become ossi­fied as its own in-group dog­ma of a cer­tain gen­er­a­tion of activists? What links can we build with cur­rent move­ments? How can we deep­en and expand what we mean by non­vi­o­lence so that it relates to the world out­side our tiny organizations?

“The president is pleased that the director of central intelligence acknowledged what needed to be acknowledged. The president has moved on…”

July 13, 2003

Oh good for him.

But wait. The Pres­i­dent also defends CIA direc­tor Tenet who gave him bad infor­ma­tion. So Tenet cov­ered Bush’s bot­tom and now Bush is cov­er­ing Tenet’s so now we can move on. How convenient.

In a TV stu­dio a few blocks away Don­ald Rums­feld has the balls to con­tin­ue defend­ing the inclu­sion of the obvi­ous forgery in the State of the Union address. On a polit­i­cal talk show, he said the Niger ura­ni­um claim was “tech­ni­cal­ly cor­rect” since the Pres­i­dent just said British Intel­li­gence thought it was true. Of course, the Brits have said they said it because Amer­i­can intel­li­gence had told them it was true. Again, how con­ve­nient. I almost expect some­one to say the inclu­sion of the forgery was okay because the Pres­i­dent had his fin­gers crossed behind his back as he read that part of the speech.

I think we could go too far in the who-said-what depart­ment with this speech. It was one speech, grant­ed the most impor­tant of the year, but still the big issue is that Bush repeat­ed­ly fed the Amer­i­can peo­ple dubi­ous claims about Iraq’s pro­grams to build weapons of mass destruc­tion. When­ev­er a reporter asked a hard ques­tion about these claims, the Bush Admin­is­tra­tion essen­tial­ly told us there was more intel­li­gence that they could­n’t share and that we should all trust them. Well it’s turned out the Admin­is­tra­tion was wrong. This is a colos­sal fail­ure and this is the big scan­dal of the Bush Admin­is­tra­tion and the biggest source of shame for the Amer­i­can and British peoples.