Tag Archives ⇒ sort

Crows Woods in Haddonfield NJ

May 31, 2015
· Martin Kelley

The blog­ger behind South Jer­sey Trails orga­nized a “dads’ hike” today in a small pre­serve along the upper reach­es of the Coop­er River.

The pre­serve is remark­ably inter­est­ing despite its rel­a­tive­ly small size and posi­tion­ing between soc­cer fields and train lines. There’s lots of hills ands wet­lands. We saw two tur­tles fight­ing and a snake of some sort swirling around an eddy in brack­ish iron-filled bog water. There was a lot of flow­er­ing moun­tain lau­rel, one of my favorite wood­land flowers.

Many local trails in deep woods are on land that has seen waves of devel­op­ment over the past two hun­dred years but a check of the 1930 New Jer­sey aer­i­al sur­vey shows that this same patch was deep woods then.
      blankI

blank

blank

blank

blank

blank

blank

What could have been: a review of Hitchcock’s flawed Torn Curtain

May 11, 2015
· Martin Kelley

Torn_curtainI recent­ly lis­tened to Alec Baldwin’s pod­cast inter­view of Julie Andrews and thought I mis­heard when she men­tions work­ing on a movie direct­ed by Alfred Hitch­cock. The effect was only height­ened when she men­tioned that her co-star was Paul New­man. Although I could do the math and real­ize the careers of these three leg­ends would over­lap, the younger stars seemed to come from a dif­fer­ent era. Julie Andrews espe­cial­ly seemed a mil­lion miles from the ubiq­ui­tous icy blondes of Hitchcock’s lat­er movies.

The movie is 1966’s Torn Cur­tain. The plot is dri­ven by a clas­sic Hitch­cock MacGuf­fin: a sus­pense sto­ry where we don’t ful­ly under­stand (or even care about) the objec­tive over which everyone’s fight­ing. In this case it’s a for­mu­la for some sort of anti-missile defense rock­et, some­thing called the Gam­ma Five (umm, sure Hitch, what­ev­er you say).

There’s a rare alche­my need­ed to cast famous stars in dra­mat­ic roles. Do it right and the star­dom melts into the char­ac­ter. Hitch­cock can pull it off. We love watch­ing a sur­pris­ing­ly com­plex Cary Grant in North by North­west, part­ly because so much of his lat­er comedic act­ing had becom­ing self-referential (he was almost always play­ing Cary Grant play­ing a char­ac­ter). Some­how Hitch­cock used Grant’s famil­iar­i­ty to turn him into a quick-witted mod­ern Every­man with whom the audi­ence could identify.

But the mag­ic doesn’t work in Torn Cur­tain. From the moment I heard Andrews’ famil­iar chirpy clipped voice from under the bed­cov­ers I won­dered why Mary Pop­pins was engag­ing in post-coital pil­low talk with The Hus­tler. I could not muster enough belief sus­pen­sion to see Paul New­man as a bril­liant math nerd and I cer­tain­ly could­n’t imag­ine him as a lover to prim and fussy Julie Andrews.

The sto­ry revolves around per­son­al and nation­al betray­al and defec­tion but we nev­er real­ly under­stood why Newman’s Michael Arm­strong would defect or why (as we lat­er learn) he has gone into a kind of free­lance espi­onage behind the Iron Cur­tain. The defec­tion of prac­ti­cal­ly per­fect Julie Andrews, who as Sarah Sher­man we now know to be par­tic­u­lar­ly deter­mined and loy­al, feels even more inex­plic­a­ble. As I watched the movie bounce aim­less­ly from one close call to anoth­er my mind drift­ed away to imag­ine the Hol­ly­wood board room where some mogul or anoth­er must have strong-armed Hitch­cock to cast two up and com­ing stars for roles which they didn’t real­ly fit.

Then the plot. It mean­ders. But even more damn­ing­ly, it focused on the wrong lead. Newman’s Michael Arm­strong is pre­dictably lin­ear in his objec­tives. The most inter­est­ing plot turns all come from his assistant/fiancée, Andrews’ Sarah Sher­man. She is full of pluck and intel­li­gence. It’s Sher­man who insists on com­ing along on the ini­tial cruise to Copen­hagen and it’s her sharp eyes that spot the mys­te­ri­ous actions that tip off the com­ing betray­als. She notices Armstrong’s tick­ets, picks up the mys­te­ri­ous book, fer­rets out the true des­ti­na­tion, and then has the chutz­pah to board an East Berlin flight to fol­low her lying and errat­ic boyfriend. Her tena­cious impro­vi­sa­tion remind­ed me more of Grant in North by North­west than any­thing New­man did.

There are some intrigu­ing scenes. The strug­gle with Gromek in the farm­house is fas­ci­nat­ing in its length and has the kind of bril­liant­ly bizarre cam­era angles that could only come from Hitch­cock. The the­ater scene was legit­i­mate­ly nail-biting (though I found myself imag­in­ing Cary Grant ’s face as he real­ized how hope­less their escape had become). One of the most mes­mer­iz­ing scenes was the bus chase — will they have to stop for a pas­sen­ger?!? It’s the the kind of Hitch­cock twist we all love.

After read­ing the spoil­ers from WIkipedia and IMDB, I see that many of my com­plaints have good sources.

  • The basic plot was Hitchcock’s idea, inspired by husband/wife defec­tors Don­ald and Melin­da Maclean and In the fall of 1964, Hitch­cock unsuc­cess­ful­ly asked Vladimir Nabokov to write the screenplay.
  • The orig­i­nal focus was on the female lead (I was right!) The first screen­play was writ­ten by Bri­an Moore, a screen­writer known for strong female char­ac­ters. After Hitch­cock cri­tiqued the script and hired new writ­ers, Moore accused him of hav­ing “a pro­found igno­rance of human motivation.”
  • For cast­ing, Hitch­cock had orig­i­nal­ly want­ed to reunite North by Northwest’s Cary Grant and Eva Marie Saint. Grant told him he was too old; Hitch­cock then approached Antho­ny Perkins. But…
  • Lew Wasser­mann was the Hol­ly­wood exec who insist­ed on bank­able stars. Hitch­cock didn’t feel they were right for the roles and he begrudged their astro­nom­i­cal salaries and con­strained sched­ules. How is it that Alfred Hitch­cock hadn’t secured total con­trol over his projects at the point in his career?
  • The actors and direc­tors were indeed from dif­fer­ent eras: Newman’s method act­ing didn’t fit Hitchcock’s old school direct­ing style. Hitch­cock used his casts as chess pieces and expect­ed the direct­ing and edit­ing to dri­ve his films. When New­man pressed the direc­tor for Armstrong’s moti­va­tion, Hitch­cock report­ed­ly replied “moti­va­tion is your salary” (can’t you just hear him say­ing that in his famous­ly arch tone?)
  • Hitch­cock didn’t like the way the movie was unfold­ing and shift­ed the atten­tion to Newman’s char­ac­ter part-way through. It’s always a bad idea to tin­ker with some­thing so fun­da­men­tal so late in the game.

I think Julie Andrews could have stepped up to the chal­lenge of act­ing as the main pro­tag­o­nist. If Hitch­cock had treat­ed her as the Cary Grant “Every­man” char­ac­ter — and made New­man stand in as the dumb blonde! — it would have bril­liant­ly turned Hitch­cock on his head. As it is, this movie rates a mid­dling “meh” rat­ing, more inter­est­ing for what it could have been than for what it was.

Self-promotion and ministry temptations

June 4, 2014
· Martin Kelley

blank

Jon Watts looks at the ironies of fame-seeking and avoid­ance:

But this striv­ing for per­fect hum­ble­ness can eas­i­ly become dog­mat­ic. We can come to reject any­thing that looks remote­ly like attention-seeking, and we miss God’s mes­sage in it.

Jon weighs in with some good, juicy ques­tions. Where is self-promotion a way to pro­mote some­thing big­ger? And when is it ego-driven? t’s not just a inter­net ques­tion, of course. This is also at the heart of our Quak­er vocal min­istry: some­one just stands up in wor­ship with an implic­it claim they’re speak­ing for God.

Samuel Bow­nas is a good go-to per­son for these sort of dilem­mas. He was a second-generation Friend who shared a lot of the inside dirt about Quak­ers in min­istry. He wrote down the tri­als and temp­ta­tions he faced and that he saw in oth­ers in their “infant minstry” as a con­scious men­tor­ship of future Friends.

One of Bow­nas’s themes is the dan­ger of ape­ing oth­ers. It’s tempt­ing to get so enam­ored of some­one’s beau­ti­ful words that we start con­scious­ly try­ing to mim­ic them. We stop say­ing what we’ve been giv­en to say so as to sound like the (seem­ing­ly) more-articulate per­son whose style we envy. Most cre­ative artists walk this ten­sion between copy­ing and cre­at­ing and as Wess will tell you, the idea of remix has become of more impor­tance in the era of dig­i­tal arts. But with min­istry there’s anoth­er ele­ment: God. Many Quak­ers have been pret­ty insis­tent that the mes­sage has to be giv­en “in the Spir­it” and come from direct prompts. Unpro­grammed Friends (those of us with­out pas­tors or pre-written ser­mons) are excep­tion­al­ly aller­gic to vocal min­istry that sounds too prac­ticed. It’s not enough that the teach­ing is cor­rect or well-crafted: we insist that it be giv­en it at the right time.

When think­ing the pit­falls about min­istry I find it use­ful to think about “The Tempter.” I don’t per­son­i­fy this; I don’t insist that it’s cen­tral to Quak­er the­ol­o­gy. But it is a thread of our the­ol­o­gy, one that has explained my sit­u­a­tion, so I share it. For me, it’s the idea that there’s a force that knows our weak­ness­es and will use them to con­fuse us. If we’re not care­ful, impuls­es that are seem­ing­ly pos­i­tive will pro­voke actions that are seem­ing­ly good but out of right order – giv­en at the wrong time.

So, if like Jon, I start wor­ry­ing I’m too self-promotional, the Tempter might tell me “that’s true, it’s all in your head, you should shut up already.” If I work myself through that temp­ta­tion and start pro­mot­ing myself, the Tempter can switch gears: “yes you’re bril­liant, and while you’re at it while don’t you set­tle some scores with your next post and take some of those fak­ers down a notch.” There’s nev­er an objec­tive “cor­rect” course of action, because right action is about strip­ping your­self of self-delusion and nav­i­gat­ing the shoals of con­tra­dic­to­ry impuls­es. The right action now may be the wrong action lat­er. We all need to grow and stay vig­i­lant and hon­est with ourselves.

blank

Rethinking Blogs

September 29, 2013
· Martin Kelley

In last weekend’s NYTimes Mag­a­zine, Michael Erard writes about the his­to­ry of online com­ments. Even though I was involved with blog­ging from its ear­li­est days, it sur­prised me to remem­ber that com­ments, perma­links, com­ments, and track­backs were all lat­er inno­va­tions. Erard’s his­tor­i­cal lens is help­ful in show­ing how what we now think of as a typ­i­cal com­ment sys­tem – a line of read­er feed­back in reverse chrono­log­i­cal order under­neath con­tent – grew out of tech­no­log­i­cal restraints. It was eas­i­est to code this sort of sys­tem. The mod­el was bul­letin boards and, before that, “guest­books” that sat on websites.

Many of these same con­straints and mod­els under­lay blogs as a whole. Most blog home pages don’t fea­ture the most post pop­u­lar posts or the one the writer might think most impor­tant. No, they show the most recent. As in com­ments, the entries are ordered in reverse chrono­log­i­cal order. The pres­sure on writ­ers is to repeat them­selves so that their main talk­ing points reg­u­lar­ly show up on the home­page. There are ways around this (pinned posts, a list of impor­tant posts, plug-ins that will show what’s most pop­u­lar or get­ting the most com­ments), but they’re rarely imple­ment­ed and all have drawbacks.

Here’s the dilem­ma: the reg­u­lar read­ers who fol­low your blog (read your mag­a­zine, sub­scribe to your Youtube, etc.) prob­a­bly already know where you stand on par­tic­u­lar issue. They gen­er­al­ly share many of your opin­ions and even when they don’t, they’re still com­ing to your site for some sort of confirmation.

The times when blogs and web­sites change lives – and they do some­times – is when some­one comes by to whom your mes­sage is new. Your argu­ments or view­point helps them make sense of some grow­ing real­iza­tion that they’ve intu­it­ed but can’t quite name or define. The writ­ing and con­ver­sa­tion pro­vides a piece of the puz­zle of a grow­ing identity.

(The same is true of some­one walk­ing into a new church; it’s almost a cliche of Friends that a new­com­er feels “as if I’ve been Quak­er my whole life and didn’t know it!” If taught gen­tly, the Quak­er ethos and metaphors give shape to an iden­ti­ty that’s been bub­bling up for some time.)

So if we’re rethink­ing the mechan­i­cal default of com­ments, why not rethink blogs? I know projects such as Medi­um are try­ing to do that. But would it be pos­si­ble to retro­fit exist­ing online pub­li­ca­tions and blogs in a way that was both future-proof and did­n’t require inor­di­nate amounts of cat­e­go­riza­tion time?

Convergent Friends: Content not designed for our market?

April 24, 2009
· Martin Kelley

Hen­ry Jenk­ins (right) mix­es up the names but has good com­men­tary on the Susan Boyle phe­nom­e­non in How Sarah [Susan] Spread and What it Means. I’ve been quot­ing lines over on my Tum­blr blog but this is a good one for Quak­er read­ers because I think it says some­thing about the Con­ver­gent Friends culture:

When we talk about pop cos­mopoli­tanism, we are most often talking
about Amer­i­can teens doing cos­play or lis­ten­ing to K‑Pop albums, not
church ladies gath­er­ing to pray for the suc­cess of a British reality
tele­vi­sion con­tes­tant, but it is all part of the same process. We are
reach­ing across bor­ders in search of con­tent, zones which were used to
orga­nize the dis­tri­b­u­tion of con­tent in the Broad­cast era, but which
are much more flu­id in an age of par­tic­i­pa­to­ry cul­ture and social
networks.

We live in a world where con­tent can be accessed quick­ly from any
part of the world assum­ing it some­how reach­es our radar and where the
col­lec­tive intel­li­gence of the par­tic­i­pa­to­ry cul­ture can identify
con­tent and spread the word rapid­ly when need­ed. Susan Boyle in that
sense is a sign of big­ger things to come — con­tent which wasn’t
designed for our mar­ket, con­tent which was­n’t timed for such rapid
glob­al cir­cu­la­tion, gain­ing much greater vis­i­bil­i­ty than ever before
and net­works and pro­duc­tion com­pa­nies hav­ing trou­ble keep­ing up with
the rapid­ly esca­lat­ing demand.

Susan Boyle’s video was pro­duced for a U.K.-only show but social media has allowed us to share it across that bor­der. In the Con­ver­gent Friends move­ment, we’re dis­cov­er­ing “con­tent which was­n’t designed for our mar­ket” – Friends of all dif­fer­ent stripes hav­ing direct access to the work and thoughts of oth­er types of Friends, which we are able to sort through and spread almost imme­di­ate­ly. In this con­text, the “net­works and pro­duc­tions com­pa­nies” would be our year­ly meet­ings and larg­er Friends bodies.

Invisible Quaker Misfits

October 21, 2008
· Martin Kelley

This week I received an email from a young seek­er in the Philadel­phia area who found my 2005 arti­cle “Wit­ness of Our Lost Twenty-Somethings” pub­lished in FGCon­nec­tions. She’s a for­mer youth min­istries leader from a Pen­te­costal tra­di­tion, strong­ly attract­ed to Friends beliefs but not quite fit­ting in with the local meet­ings she’s been try­ing. Some­where she found my arti­cle and asks if I have any insights. 

The 2005 arti­cle was large­ly pes­simistic, focused on the “com­mit­ted, inter­est­ing and bold twenty-something Friends
I knew ten years ago” who had left Friends and blam­ing “an insti­tu­tion­al Quak­erism that neglect­ed them and
its own future” but my hope para­graph was optimistic:

There is hope… A great peo­ple might pos­si­bly be gath­ered from
the emer­gent church move­ment and the inter­net is full of amaz­ing conversations
from new Friends and seek­ers. There are pock­ets in our branch of Quakerism
where old­er Friends have con­tin­ued to men­tor and encour­age mean­ing­ful and
inte­grat­ed youth lead­er­ship, and some of my peers have hung on with me. Most
hope­ful­ly, there’s a whole new gen­er­a­tion of twenty- some­thing Friends
on the scene with strong gifts that could be nur­tured and harnessed. 

Hard to imag­ine that only three years ago I was an iso­lat­ed FGC staffer left to pur­sue out­reach and youth min­istry work on my own time by an insti­tu­tion indif­fer­ent to either pur­suit. Both func­tions have become major staff pro­grams, but I’m no longer involved, which is prob­a­bly just as well, as nei­ther pro­gram has decid­ed to focus on the kind of work I had hoped it might. The more things change the more they stay the same, right? The most inter­est­ing work is still large­ly invisible. 

Some of this work has been tak­en up by the new blog­gers and by some sort of alt-network that seems to be con­geal­ing around all the blogs, Twit­ter net­works, Face­book friend­ships, inter­vis­i­ta­tions and IM chats. Many of us asso­ci­at­ed with Quak​erQuak​er​.org have some sort of reg­u­lar cor­re­spon­dence or par­tic­i­pa­tion with the Emerg­ing Church move­ment, we reg­u­lar­ly high­light “amaz­ing con­ver­sa­tions” from new Friends and seek­ers and there’s a lot of inter-generational work going on. We’ve got a name for it in Con­ver­gent Friends, which reflects in part that “we” aren’t just the lib­er­al Friends I imag­ined in 2005, but a wide swath of Friends from all the Quak­er flavors.

But we end up with a prob­lem that’s become the cen­tral one for me and a lot of oth­ers: what can we tell a new seek­er who should be able to find a home in real-world Friends but does­n’t fit? I could point this week’s cor­re­spon­dent to meet­ings and church­es hun­dreds of miles from her house, or encour­age her to start a blog, or com­pile a list of work­shops or gath­er­ings she might attend. But none of these are real­ly sat­is­fac­to­ry answers. 

Else­where:

Gath­er­ing in Light Wess sent an email around last night about a book review done by his PhD advi­sor Ryan Bol­ger that talks about tribe-style lead­er­ship and a new kind of church iden­ti­ty that uses the instant com­mu­ni­ca­tion tools of the inter­net to forge a com­mu­ni­ty that’s not nec­es­sar­i­ly lim­it­ed to local­i­ty. Bol­ger’s and his research part­ner report that they see “emerg­ing ini­tia­tives with­in tra­di­tion­al church­es as the next
hori­zon for the spread of emerg­ing church prac­tices in the Unit­ed States.” More links from Wess’ arti­cle on emerg­ing church­es and denom­i­na­tions.

(Too) Silent Worship and Whithered Meetings

April 27, 2008
· Martin Kelley

One of the things I liked about my old Quak­er job is that I occa­sion­al­ly had a moment in between all of the staff meet­ings (and meet­ings about staff meet­ings, and meet­ings about meet­ings about staff meet­ings, I kid you not) to take inter­est­ing calls and emails from Friends want­i­ng to talk about the state of Friends in their area: how to start a wor­ship group if no Friends exist­ed, how to revi­tal­ize a local Meet­ing, how to work through some grow­ing pains or cul­tur­al con­flicts. I’ve thought about repli­cat­ing that on the blog, and halfway through respond­ing to one of tonight’s emails I real­ized I was prac­ti­cal­ly writ­ing a blog post. So here it is. Please feel free to add your own respons­es to this Friend in the comments.

Dear Mar­tin
I have read that Meet­ings that are
silent for long peri­ods of time often with­er away. But I can’t remem­ber where I
read that, or if the obser­va­tion has facts to back it up. Do you know of any
source where I can look this up?
Thanks, 
CC

Dear CC,
I
can’t think of any spe­cif­ic source for that obser­va­tion. It is
some­times used as an argu­ment against wait­ing wor­ship, a pre­lude to the
intro­duc­tion of some sort of pro­gram­ming. While it’s true that too much
silence can be a warn­ing sign, I sus­pect that Meet­ings that talk too
much are prob­a­bly also just as like­ly to with­er away (at least to
Inward Christ that often seems to speak in whis­pers). I think the
deter­min­ing fac­tor is less deci­bel lev­el but atten­tion to the workings
of the Holy Spirit. 

One of the main roles of min­istry is to teach. Anoth­er is to remind
us to keep turn­ing to God. Anoth­er is to remind us that we live by
high­er stan­dards than the default required by the sec­u­lar world in
which we live. If the Friends com­mu­ni­ty is ful­fill­ing these functions
through some oth­er chan­nel than min­istry in meet­ing for wor­ship then
the Meet­ing’s prob­a­bly healthy even if it is quiet. 

Unfor­tu­nate­ly there are plen­ty of Meet­ings are too silent on all
fronts. This means that the young and the new­com­ers will have a hard
time get­ting brought into the spir­i­tu­al life of Friends. Once upon a
time the Meet­ing annu­al­ly reviewed the state of its min­istry as part of
its queries to Quar­ter­ly and Year­ly Meet­ings, which gave neighboring
Friends oppor­tu­ni­ties to pro­vide assis­tance, advise or even ministers.
The prac­tice of writ­ten answers to queries have been dropped by most
Friends but the pos­si­bil­i­ty of appeal­ing to oth­er Quak­er bod­ies is
still a def­i­nite possibility.
Your Friend, Martin