Humor in Religion

December 20, 2018

I’m a lit­tle ner­vous solic­it­ing Quak­er humor but it’s become part of my job descrip­tion… Friends Jour­nal is devot­ing a whole issue to “Humor in Reli­gion” next April. The writ­ing dead­line is Jan­u­ary 7. A fright­ful­ly seri­ous list of things we’re look­ing for is below.

The gray wave that wasn’t

November 7, 2018

Back in March, Friends Jour­nal and the Earl­ham School of Reli­gion co-hosted an online dis­cus­sion with six Quak­er can­di­dates for con­gres­sion­al seats. The idea and coor­di­na­tion came from the awe­some Greg Woods. I went to see just how high the 2018 “gray wave” had crested.

Spoil­ers: no wave. Four of the can­di­dates didn’t make it out of the pri­maries and a fifth was run­ning as an inde­pen­dent in a long-shot can­di­da­cy. The one can­di­date to win major-party pri­ma­ry was the awe­some Shaw­na Roberts1 of Bar­nesville, Ohio. Shawna’s one of the most down-to-earth, real, peo­ple I know and it was a lot of fun to fol­low her cam­paign. Her twit­ter feed has been a hoot:

Unfor­tu­nate­ly Shaw­na only got about 30 per­cent of the vote yes­ter­day. This elec­tion was not kind to Democ­rats in rur­al dis­tricts like south­east Ohio’s 6 and she was run­ning against an incum­bent. From my van­tage point 30 per­cent seems pret­ty good, though as my sev­enth grade math teacher used to intone in his weary bari­tone, close only counts in horse­shoes and hand grenades. 2 Still, the prospect of a Mrs Roberts Goes to Wash­ing­ton win had me hop­ing against the odds. I’d love to see her con­tin­ue to be involved: 2020 is only two years away.

Stats on everyone’s results are at the updat­ed Quak­ers in Pol­i­tics page. For any­one won­der­ing about Quak­er politi­cians, Paul Buck­ley had a nice overview of our com­pli­cat­ed rela­tion­ship to vot­ing a few years ago.

North American Quaker statistics 1937 – 2017

September 17, 2018

These are num­bers of Friends in Cana­da and the Unit­ed States (includ­ing Alas­ka, which was tal­lied sep­a­rate­ly pri­or to state­hood) com­piled from Friends World Com­mit­tee for Con­sul­ta­tion. I dug up these num­bers from three sources:

  • 1937, 1957, 1967, 1977, 1987 from Quak­ers World Wide: A His­to­ry of FWCC by Her­bert Hadley in 1991 (many thanks to FWC­C’s Robin Mohr for a scan of the rel­e­vant chart).
  • 1972, 1992 from Earl­ham School of Reli­gion’s The Present State of Quak­erism, 1995, archived here.
  • 2002 on from FWCC direct­ly. Note: Cur­rent 2017 map.

Friends in the U.S. and Canada:

  • 1937: 114,924
  • 1957: 122,663
  • 1967: 122,780
  • 1972: 121,380
  • 1977: 119,160
  • 1987: 109,732
  • 1992: 101,255
  • 2002: 92,786
  • 2012: 77,660
  • 2017: 81,392

Friends in Amer­i­c­as (North, Mid­dle South):

  • 1937: 122,166
  • 1957: 131,000
  • 1967: 129,200
  • 1977: 132,300
  • 1987: 139,200
  • 2017: 140,065

You could write a book about what these num­bers do and don’t mean. The most glar­ing omis­sion is that they don’t show the geo­graph­ic or the­o­log­i­cal shifts that took place over time. Mid­west­ern Friends have tak­en a dis­pro­por­tion­ate hit, for exam­ple, and many Philadelphia-area meet­ings are much small­er than they were a cen­tu­ry ago, while inde­pen­dent meet­ings in the West and/or adja­cent to col­leges grew like wild­flow­ers mid-century.

My hot take on this is that the reuni­fi­ca­tion work of the ear­ly 20th cen­tu­ry gave Quak­ers a sol­id iden­ti­ty and coher­ent struc­ture. Howard Brinton’s Friends for 300 Years from 1952 is a remark­ably con­fi­dent doc­u­ment. In many areas, Friends became a socially-progressive, par­tic­i­pa­to­ry reli­gious move­ment that was attrac­tive to peo­ple tired of more creedal for­mu­la­tions; mixed-religious par­ents came look­ing for First-day school com­mu­ni­ty for their chil­dren. Quak­ers’ social jus­tice work was very vis­i­ble and attract­ed a num­ber of new peo­ple dur­ing the anti­war 1960s1 and the alter­na­tive com­mu­ni­ty groundswell of the 1970s. These var­i­ous new­com­ers off­set the decline of what we might call “eth­nic” Friends in rur­al meet­ings through this period.

That mag­ic bal­ance of Quak­er cul­ture match­ing the zeit­geist of reli­gious seek­ers dis­ap­peared some­where back in the 1980s. We aren’t on fore­front of any cur­rent spir­i­tu­al trends. While there are bright spots and excep­tions 2, we’ve large­ly strug­gled with retain­ing new­com­ers in recent years. We’re los­ing our elders more quick­ly than we’re bring­ing in new peo­ple, hence the forty per­cent drop since the high water of 1987. The small 2017 uptick might be a good sign3 or it may be a sta­tis­ti­cal phan­tom.4 I’ll be curi­ous to see what the next cen­sus brings.

2023 Update: I seem to have mixed up some num­bers in my orig­i­nal 2018 post and have cor­rect­ed them above.

Quakers in Politics Live Web Panel (March 22 2018)

March 9, 2018

Back last August, Greg Woods noticed that there were some Quak­ers run­ning for U.S. Con­gres­sion­al seats. While modern-day Quak­er politi­cians are not unheard of, they’re also not par­tic­u­lar­ly com­mon and it seemed like there was a bumper crop. The idea to inter­view them took on a momen­tum, even as we start­ed to learn about more can­di­dates. It’s grown into a Quak­ers in Pol­i­tics Live Web Pan­el set to take place on Thurs­day, March 22nd at 3pm EDT. There’s six con­firmed Quak­er can­di­dates and the event is co-sponsored by the Earl­ham School of Reli­gion and Friends Jour­nal. The mod­er­a­tor will be Earl­ham Col­lege Pres­i­dent Alan Price.

The upcom­ing U.S. Con­gres­sion­al mid-term elec­tions already have at least sev­en Quak­er can­di­dates for office. How does their Quak­er faith inform these can­di­dates’ desires to run for Con­gress? What advice would they have for oth­er Quak­ers want­i­ng to run for office in the future?

It’s a pret­ty inter­est­ing bunch and I’m look­ing for­ward to lots of good ques­tions about the inter­sec­tion of faith and pol­i­tics in 2018.

Bono’s Christianity

December 26, 2013

U2’s singer talks about God:

Reli­gion can be the ene­my of God. It’s often what hap­pens when God, like Elvis, has left the build­ing. [laughs] A list of instruc­tions where there was once con­vic­tion; dog­ma where once peo­ple just did it; a con­gre­ga­tion led by a man where once they were led by the Holy Spir­it. Dis­ci­pline replac­ing dis­ci­ple­ship. Why are you chuckling?

More on Frank Viola’s blog

Religion in the mainstream press

July 10, 2012

They default to the same bor­ing tropes, says Amy Levin at TheRevealer:

Reli­gious wars, reli­gious dress, reli­gious mon­ey – these are the real and yet superbly com­plex ele­ments of our cul­tur­al exis­tence. Scout any crack or cran­ny of pop­u­lar cul­ture and you find reli­gion cre­at­ing a glo­ri­ous maze of top­ics for writ­ers to dis­cov­er and sift and sing to the masses.

But late­ly, I find that a repul­sive plague of rep­e­ti­tion and banal­i­ty has swept over the dis­en­chant­ed cyber­sphere. Each day I begin my reli­gion news search with hope­ful eager­ness, sift­ing close­ly through main­stream and fringe out­lets, hun­gry for signs of a new trend, move­ment, argu­ment, study – any­thing oth­er than what I con­sumed the day before. But I search in vain, and my dol­drums have led me to take action.

(H/T to David Watt on Facebook)

Pew Forum on Religion and Public Life has a page devoted to issues of faith and next…

November 8, 2011

Pew Forum on Reli­gion and Pub­lic Life has a page devot­ed to issues of faith and next year’s pres­i­den­tial elections.

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2012 Pres­i­den­tial Can­di­dates Reli­gious Back­grounds | Pew Forum on Reli­gion & Pub­lic Life
Inter­est­ed in how reli­gion could affect the 2012 elec­tion? Learn about the 2012 pres­i­den­tial can­di­date’s reli­gious back­grounds in Pew Forum online biographies. 

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“The drafters of the statement included Quaker Symon Hill who has written of…

November 1, 2011

“The drafters of the state­ment includ­ed Quak­er Symon Hill who has writ­ten of the state­ment: “As one of the drafters of the state­ment, I want to make clear that we want to act in sol­i­dar­i­ty with peo­ple of oth­er reli­gions and of none, not impose our reli­gion on them or claim to be a more impor­tant part of the move­ment than they are. This point is made in the open­ing line of the statement.”

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A Quak­er pres­ence at Occu­py London
Almost 100 Quak­ers attend­ed a Meet­ing for Wor­ship on the steps of saint Paul’s cathe­dral in Lon­don on Sun­day after­noon. The Meet­ing for Wor­ship took place in sup­port of the Occu­py Lon­don move­ment that… 

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