A wider Quaker fellowship

April 23, 2020

Robin Mohr on the chal­lenges and upsides to vir­tu­al worship:

Peo­ple who have basic inter­net con­nec­tiv­i­ty, and Friends who were pre­vi­ous­ly iso­lat­ed for health rea­sons, are now able to par­tic­i­pate in wor­ship. Friends who had moved away are com­ing back to vis­it. Peo­ple who once didn’t have time for wor­ship are show­ing up on Sun­day morn­ings. The oppor­tu­ni­ty to vis­it with long-lost friends, or to vis­it Quak­er meet­ings in far­away places, just got much eas­i­er. New peo­ple are find­ing their way to our meet­ings via Face­book and Instagram. 

It’s true for me per­son­al­ly that I’ve been able to be more active in wor­ship than before. My non-Quaker fam­i­ly is also par­tic­i­pat­ing more before, with night­ly prayer meet­ings. It’s not the same as in-person fel­low­ship but it’s not a horse of a dif­fer­ent color.

In the age of social dis­tanc­ing, Quak­ers have quick­ly adapt­ed to online worship

Can this be a time we rethink our assumptions of Quaker worship?

March 28, 2020

From Kath­leen Wooten:

Now we are in a very strange time.  Meet­ings that in the past took months to dis­cern whether or not to rearrange their bench­es have jumped into online spaces and are cre­at­ing whole new wor­ship expe­ri­ences, with new shapes and methods.

I too have been won­der­ing whether this extend­ed peri­od of virtual-only wor­ship will help us rethink the form of our Quak­er wor­ship. A lot of soci­etal changes over the last few decades has made the clas­sic Quak­er Sun­day morn­ing wor­ship less acces­si­ble to peo­ple who might be seek­ing the insights of the Quak­er way. Sud­den­ly now there is a wealth of ways to con­nect with Friends remote­ly. It will be inter­est­ing to see how that changes things.

Visiting Petty Island

June 16, 2019

As a lover of maps, I’ve often be intrigued by the envi­rons  of the Delaware Riv­er. As the tides go up and down, the time­less­ness of the riv­er becomes a kind of gen­tle solace to the indus­tri­al­iza­tion along its banks. Nowhere is this more appar­ent than on the islands which some­how remain in its course. I’ve camped at Pea Patch Island down by Delaware and found a sur­pris­ing fam­i­ly con­nec­tion in its con­vo­lut­ed own­er­ship. But clos­er to my com­mute is Pet­ty Island, sit­ting along­side the New Jer­sey main­land a short dis­tance north of the Ben Franklin Bridge.

Pet­ty Island is owned by the Cit­go oil com­pa­ny and until just a few months ago was still dot­ted with its oil tanks and a large marine car­go facil­i­ty. Satel­lite views still show this twen­ti­eth cen­tu­ry indus­try. But in a very long and oftentimes-uncertain process it’s due to become part of New Jer­sey nat­ur­al lands and even­tu­al­ly to become a pre­serve. The pub­lic is gen­er­al­ly still not allowed on the island but there are occa­sion­al trips and on this past Sat­ur­day I got to tour the island.

We were very lucky to have Bob Shinn as our tour guide. He’s a walk­ing ency­clo­pe­dia of the island and the state geopol­i­tics and waves of names and com­mer­cial uses it’s been through. He lit­er­al­ly wrote the entry on Pet­ty Island in the Philadel­phia Ency­clo­pe­dia. Not sur­pris­ing­ly there’s a lot of Quak­ers in the ear­ly record­ed his­to­ry and the deed between the first Quak­er own­er and three Lenape rep­re­sen­ta­tives is intact in the Haver­ford Col­lege col­lec­tions (this deed was also a major part of a talk by Lenape – set­tler his­to­ry giv­en by Jean Soder­lund a few months ago at Ran­co­cas Meet­ing (see also her book Lenape Coun­try)).

The ever-changing, never-settled his­to­ry of the island con­tin­ues with its name. Wikipedia, Google Maps, and — most impor­tant­ly — Bob Shinn call it “Pet­ty Island,” while the guard shack, wel­come sign, NJ Audubon Soci­ety, and New Jer­sey Nat­ur­al Lands Trust adds the pos­ses­sive to make it “Pet­ty’s Island.” The lat­ter is espe­cial­ly awkward-sounding to my ears, as South Jer­sey place names char­ac­ter­is­ti­cal­ly drop the apos­tro­phes over time (for exam­ple, the riv­er land­ing named after Cap­tain George May is now the town of “Mays Landing.”)

Rem­nants of the indus­tri­al­iza­tion remain: the mas­sive three-story load­ing facil­i­ty has been kept to become the bones of a future vis­i­tors cen­ter; the adja­cent asphalt park­ing area has just been replant­ed as a mead­ow and is most­ly a lot of rocks and short blades of grass (with some Fowler’s toads!). We were lucky enough to be the first pub­lic group to be there since this had all been cleared away.

Bonus: I did­n’t real­ize till we were about to get in our cars that South Jer­sey Trails was also on the tour. He wrote it up too! If you look care­ful­ly, I’m in the back­ground of one of the shots, and now that I’m look­ing I think that’s him in some of mine.

Foodways and Folkways

June 10, 2019

I wrote the intro to the June-July Friends Jour­nal, our issue on “Food Choic­es.” There was a strong inter­est in some cir­cles to have a whole issue advo­cat­ing veg­e­tar­i­an diets. Although I’m sym­pa­thet­ic (I’ve been a veg­an since my ear­ly 20s) I’m aller­gic to claims that all Quak­ers should adopt any par­tic­u­lar prac­tice. It feels too close to Mar­garet Fel­l’s sil­ly poor gospel, a mis­un­der­stand­ing of way Quak­er process medi­ates between indi­vid­ual and group behavior.

Food unites and food divides. It both marks us into tribes and gives us oppor­tu­ni­ties to reach past our soci­etal lim­its. From chick­en bar­be­ques to vegetarian-dominated potlucks, what we put on the table says a lot about our val­ues, and how we wel­come unfa­mil­iar food choic­es is a mea­sure of our hos­pi­tal­i­ty. How do kitchen-table spreads of tofu and chick­pea dips rein­force cer­tain stand-apart cul­tur­al norms? Are Friends who like bar­be­cue ribs less Quak­er? What about meet­ings that still host the annu­al chick­en din­ner or clambake? 

Walt Whitman: A prophet found under your boot-soles

June 3, 2019

A brief look at some of the Quak­er influ­ences on Walt Whit­man’s spirituality:

Whit­man absorbed deist prin­ci­ples from his father; he was equal­ly influ­enced by his mother’s Quak­er back­ground. He embraced the Quak­er empha­sis on indi­vid­ual expe­ri­ence of the divine — what Friends call the “inner light” — as well as the con­cept of “that of God” exist­ing with­in every per­son. Whitman’s poet­ry reflects Quak­ers’ rad­i­cal­ly egal­i­tar­i­an theology 

https://​www​.churchtimes​.co​.uk/​a​r​t​i​c​l​e​s​/​2​0​1​9​/​3​1​-​m​a​y​/​f​e​a​t​u​r​e​s​/​f​e​a​t​u​r​e​s​/​w​a​l​t​-​w​h​i​t​m​a​n​-​a​-​p​r​o​p​h​e​t​-​f​o​u​n​d​-​u​n​d​e​r​-​y​o​u​r​-​b​o​o​t​-​s​o​les

Twitter thread of the day

May 31, 2019

So this happened:

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So yeah, THAT Lin-Manuel Miran­da. I’m going to have Moana songs in my head all day now. See the line where the sky meets THE sea? It calls ME, And no one KNOOOOOWWS, how far it GOOOEEES. (okay, it sounds bet­ter when my 8yo daugh­ter sings along in the car).

Nicole Cliffe is a for­mer athe­ist turned Chris­t­ian (but AFAIK, not Quak­er (yet)) who told her con­ver­sion sto­ry in Chris­tian­i­ty Today a few years ago. One of her claims to fame is co-founding The Toast, which stop pub­lish­ing in 2016 but still has some­one pay­ing for the web serv­er.

And in case Lin-Manuel swings by, he should know that his­to­ry geek Quak­er hip hop is a thing.

Are Quakers Christian?

April 15, 2019

Steven Davi­son takes on one of the trick­i­er ques­tions of mod­ern lib­er­al Quakerism:

I am going to make a bold apol­o­gy for a clar­i­fied lib­er­al Quak­er iden­ti­ty that retains its roots and recov­ers wor­ship in the spir­it of Christ, but yet releas­es us from the ortho­dox Chris­t­ian pre­oc­cu­pa­tions that no longer speak to so many unpro­grammed Friends. 

Are Quak­ers Christian?