Quakerly competition?

February 13, 2019

A quick update that we at Friends Jour­nal have extend­ed the dead­line for an upcom­ing issue on Friends and com­pe­ti­tion. It’s a real­ly inter­est­ing top­ic and I’d like to see some more arti­cles to choose from. In my “Edi­tor’s Desk” post try­ing to drum up writ­ing inter­est, I dug through the FJ archives to find pre­vi­ous dis­cus­sions on the top­ic. I’ll excerpt a few here:

If you look back through Friends Jour­nal archives, you’ll find warn­ings against com­pet­i­tive behav­ior. In 1955 Bess B. Lane of Swarth­more (Pa.) Meet­ing wrote that schools should “Place empha­sis on coop­er­a­tion, shar­ing, rather than on com­pe­ti­tion” and won­dered if “com­pe­ti­tion is being over­stressed in our schools.” In 1972, Christo­pher H. Ander­son, then a senior at Wilm­ing­ton Col­lege, had stronger words. He con­trast­ed his Quak­er edu­ca­tion with pub­lic schools, which he said “breed a social con­for­mi­ty, an intel­lec­tu­al bland­ness and a repug­nant spir­it of competition.”

If you know any­one who is inter­est­ed in the top­ic, please for­ward this along!

Belonging and difference

February 13, 2019

Gil S on con­ti­nu­ity and change:

Many of us find dif­fi­cul­ty in fac­ing change. The way a meet­ing house is arranged and the way Quak­er faith is expressed have both changed over time. There have always been those who find it dif­fi­cult if not impos­si­ble to let go of what has gone before. In my local meet­ing I always sit in the same place and acknowl­edge that I find change dif­fi­cult, but in spite of this there are ways in which I have changed. 

I sus­pect part of thr con­text of this is the hopes and fears of British Friends as they embark on a reci­sion of their book of Faith and Prac­tice. An edit­ing group has recent­ly been named.

https://​stum​bling​step​ping​.blogspot​.com/​2​0​1​9​/​0​2​/​b​e​l​o​n​g​i​n​g​-​a​n​d​-​d​i​f​f​e​r​e​n​c​e​.​h​tml

Evangelistic malpractice

February 8, 2019

Johan Mau­r­er on start­ing fresh in a cor­ner of the Quak­er world:

I was grate­ful that the “who” ques­tion was there — tes­ti­fy­ing that we are not cen­tered on our­selves, duti­ful­ly inven­to­ry­ing our Quak­er mark­ers. For me, evan­ge­lism (pay­ing urgent atten­tion to the “who”) puts all those oth­er tes­ti­monies in per­spec­tive. All those tes­ti­monies are “signs and won­ders,” qual­i­ties of the Light by which we as the Body of Christ par­tic­i­pate in mak­ing Jesus visible. 

https://​blog​.canyoube​lieve​.me/​2​0​1​9​/​0​2​/​e​v​a​n​g​e​l​i​s​t​i​c​-​m​a​l​p​r​a​c​t​i​c​e​.​h​tml

Is Quaker Culture an Obstacle to Faith?

February 2, 2019

From Isaac Smith:

I have tend­ed to describe this shift in under­stand­ing as the moment when Quak­erism “clicked” for me — when it ceased to be just the weird sub­cul­ture I grew up in, and more a mat­ter of con­vic­tion. Prac­tices that I ignored or nev­er quite under­stood, like mak­ing group deci­sions with­out tak­ing a vote, now made sense, because they were borne out of an attempt to make Christ the present teacher in all affairs. 

Isaac’s piece stems in part from the Decem­ber Friends Jour­nal, on Quak­ers and Chris­tian­i­ty. A large per­cent­age of the sub­mis­sions we received for the issue had remark­ably sim­i­lar per­son­al sto­ries: peo­ple had grown up in a restric­tive reli­gious tra­di­tion and come to Lib­er­al Friends because of its open­ness to spir­i­tu­al seek­ing. If any­thing they were hos­tile to Chris­tian­i­ty and dis­tinc­tive Quak­er pecu­liar­i­ties when they joined but over time they slow­ly shift­ed, often after get­ting to know ground­ed elder Friends. Now they qui­et­ly iden­ti­fied as Chris­t­ian Friends.

We could have print­ed a whole issue of (most­ly) con­vinced Lib­er­al Friends who had redis­cov­ered Chris­tian­i­ty. Instead we picked a rep­re­sen­ta­tive sam­ple for the print edi­tion and pub­lished the rest as part of our our extend­ed online edi­tion; you can read it all at the online con­tents. Although Isaac’s sto­ry is dif­fer­ent (he grew up as a Friend) it shares a sim­i­lar trajectory.

(Issac also has some ques­tions about Quak­er pub­lish­ing, with a link to a great 2009 blog post from Johan Mau­r­er. I feel I should talk about this issue too but that’ll take a bit more pon­der­ing on my part).

Is Quak­er Cul­ture an Obsta­cle to Faith?

Polarization

January 31, 2019

Lynn Fitz-Hugh on polar­iza­tion and con­flict with­in a Quak­er meeting:

But also being new to the Meet­ing it was very clear to me that the con­flict like some sort of bull doz­er was push­ing up to the light of day all the dark places, all the dys­func­tion­ing and bro­ken places in the Meet­ing. And it becomes increas­ing­ly clear that there is no way through this con­flict with­out fix­ing all the bro­ken places….which if we fail will leave us shat­tered and if we suc­ceed will make us stronger and vast­ly bet­ter as a community. 

https://​the​friendl​y​seek​er​.blogspot​.com/​2​0​1​9​/​0​1​/​p​o​l​a​r​i​z​a​t​i​o​n​.​h​tml

Decolonizing Quaker faith

January 11, 2019

An AFSC inter­view with Oskar Castro:

Me as a Puer­to Rican com­ing into Quak­erism, I find a lot of white par­a­digms, silence in and of itself is not exclu­sive­ly colo­nial­ism, but I think the way that Quak­ers some­times lean into silence beyond the spir­i­tu­al side of it, the con­flict avoid­ance side of being a Quak­er, these are the things that don’t nec­es­sar­i­ly res­onate with me, cul­tur­al­ly speaking 

https://​www​.afsc​.org/​b​l​o​g​s​/​a​c​t​i​n​g​-​i​n​-​f​a​i​t​h​/​q​u​a​k​e​r​s​-​a​f​s​c​-​o​s​k​a​r​-​c​a​s​tro

Top 10 Quakers in fiction

January 9, 2019

Although the title gives poten­tial read­ers the impres­sion that this is yet anoth­er click-bait lis­ti­cle, the arti­cle is by a Quak­er nov­el­ist and starts with nice obser­va­tions about Friends and creativity:

In the light of our high ideals, it can be hard for indi­vid­ual Quak­ers not to feel inad­e­quate. I cer­tain­ly do. We’re exhort­ed to “let our lives speak”, and I often feel like my life doesn’t have much to say. But I am a writer. As a com­mu­ni­ty that lis­tens patient­ly for the truth, Quak­ers pro­vide a unique place for cre­ativ­i­ty. The faith that can sit through hours of Meet­ing – through bore­dom, frus­tra­tion, dis­trac­tion – is the same thing that keeps me going when I’m strug­gling for my next idea. We wor­ship in silence, but we’re wait­ing for words, which some­how gives me faith that, if I wait in front of a blank page for long enough, the right sto­ry will come. 

https://​www​.the​guardian​.com/​b​o​o​k​s​/​2​0​1​9​/​j​a​n​/​0​9​/​t​o​p​-​1​0​-​q​u​a​k​e​r​s​-​i​n​-​f​i​c​t​i​o​n​?​C​M​P​=​t​w​t​_gu

Help keep the work going!

January 8, 2019

If you spend much time online you’ll know that there’s a lot of noise and bad infor­ma­tion on the Inter­net. This is true with Quak­er mate­r­i­al too. Every day I’m scan­ning the cor­ners of the net to find the blog posts, Red­dit threads, Quak­er mag­a­zines and main­stream cov­er­age of Friends and bring­ing it on Quak­erQuak­er and my Quak­er­Ran­ter Dai­ly Email.

Var­i­ous Jan­u­ary serv­er bills are com­ing due in the next week and the Pay­pal account is emp­ty. Between domain reg­is­tra­tions, serv­er bills, and the Ning ser­vice the site can often rack up over $50 in a giv­en month.

Please con­sid­er a one-time dona­tion at http://​pay​pal​.me/​m​a​r​t​i​n​k​e​l​ley or use the Quak­erQuak­er dona­tion page to set up a month­ly donation.