Tag Archives ⇒ promise

Has Christ come to teach his people himself?

April 13, 2018
· Martin Kelley

Johan Mau­r­er looks at one of our most-used George Fox quotes and won­ders whether we’re using it authen­ti­cal­ly: Has Christ come to teach his peo­ple himself?

I want us to use our dear­est clich­es hon­est­ly, but if they some­times seem weak­ened by overuse, the solu­tion isn’t nec­es­sar­i­ly to dis­card them. Maybe we can redis­cov­er their provoca­tive con­tent and test whether the promise with­in is already being ful­filled or could once again be ful­filled in our time.

I appre­ci­ate that Johan also asks if we’re hoard­ing this insight and claim­ing it as par­tic­u­lar­ly Quak­er. One of my per­son­al tests for adopt­ing Quak­er pecu­liar­i­ties of prac­tice or belief is whether I could argue that they should be adopt­ed by oth­er Chris­tians (or even oth­er peo­ple of faith in gen­er­al) as uni­ver­sal prin­ci­ples. An atti­tude of plain­ness not based on social pres­sures or uni­forms is one I think would bring humil­i­ty and insight to any fol­low­er of Christ, for example.

That Christ has risen and is here and is ready to guide us direct­ly seems to be an obvi­ous truth – the heart of the res­ur­rec­tion and of Pen­te­cost and the apos­tles’ church plants. That some church­es insert peo­ple in between is a poten­tial dis­trac­tion but even they would, I hope, keep in mind that Christ is there with them in their steeple hous­es and in their lives.

The only oth­er take-away I have from this uni­ver­sal­i­ty test is that it cen­ters the Inward Christ and risen Jesus and not our human insti­tu­tions. This was the obvi­ous point in the 1650s as Quak­ers broke up reli­gious meet­ings and I think it still holds true. Our libraries and meet­ing­hous­es and mis­sion state­ments and staff flow­charts don’t mean any­thing if they get in the way of the pur­pose of our soci­ety, which is sim­ply to help one anoth­er set­tle down, rec­og­nize that Inward Christ, and learn the cor­po­rate skills dis­cern­ment so we can be Friends (of Jesus). The invi­ta­tion to knock on Jesus’s door is extend­ed to all, not just those of us call­ing our­selves Quaker.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​4​/​h​a​s​-​c​h​r​i​s​t​-​c​o​m​e​-​t​o​-​t​e​a​c​h​-​h​i​s​-​p​e​o​p​l​e​.​h​tml

November Flashbacks

November 4, 2017
· Martin Kelley

Once a month I’m doing flash­backs to past eras in my blog. 

One Year Ago: November 2016

A year ago the shock to the sys­tem was Trump’s elec­tion. One reac­tion of mine was a promise to blog more; I set up the sys­tem but I’m still not as fric­tion­less about it as I’d like. 

Wak­ing Up to Pres­i­dent Trump: We do not get to choose our era or the chal­lenges it throws at us. Only some­one with his­tor­i­cal amne­sia would say this is unprece­dent­ed in our his­to­ry. The enslave­ment of mil­lions and the geno­cide of mil­lions more are dark stains indeli­bly soaked into the very found­ing of the nation. But much will change, par­tic­u­lar­ly our naiv­i­ty and false opti­mism in an inevitable for­ward progress of our nation­al story. 

Five Years Ago: November 2012

Five years ago I wrote about how I had been blog­ging for fif­teen years. Do the math: it’s now 20 frig­ging years since I start­ed blogging.

Fif­teen Years of Blog­ging: I keep double-checking the math but it keeps adding up. In Novem­ber 1997 I added a fea­ture to my two-year-old peace web­site. I called this new enti­ty Non­vi­o­lence Web Upfront and updat­ed it week­ly with orig­i­nal fea­tures and curat­ed links to the best online paci­fist writ­ing. I wrote a ret­ro­spec­tive of the “ear­ly blog­ging days” in 2005 that talks about how it came about and gives some con­text about the proto-blogs hap­pen­ing back in 1997. 

Ten Years Ago: November 2007

Free­lanc­ing and work­ing the overnight shift at Shoprite, I won­dered if my Quak­er­ness was hope­less­ly use­less to my new circumstances.

Who are we part one (just what pam­phlet do I give the tat­tooed ex-con?): I love the fel­low who gave the mes­sage and I appre­ci­at­ed his min­istry. But the whole time I won­dered how this would sound to peo­ple I know now, like the friend­ly but hot-tempered Puer­to Rican ex-con less than a year out of a eight-year stint in fed­er­al prison, now work­ing two eight hour shifts at almost-minimum wage jobs and try­ing to stay out of trou­ble. How does the the­o­ry of our the­ol­o­gy fit into a code of con­duct that doesn’t start off assum­ing mid­dle class norms. 

Twenty Years Ago: November 1997

Four years before 9/11, I was ask­ing how we could break the cycle of terrorism.

How Come the U.S. Trains All the Ter­ror­ists?: It would seem a sim­ple case of U.S. mil­i­tarism com­ing home to roost, but it is not so sim­ple and it is not uncom­mon. Fol­low most trails of ter­ror­ism and you’ll find Unit­ed States gov­ern­ment fund­ing some­where in the recent past. 

Giuseppe Beppe: Il podcast della famiglia

February 24, 2006
· Martin Kelley

Sor­ry for the qui­et on the blog front. I’ve been busy, busy. My Sec­ond Month has seen an FGC com­mit­tee meet­ing in Greens­boro, the “Food for Fire” Pow­ell House week­end and a dead­line for the Gath­er­ing Advance Pro­gram. I’m sure I’ll be more talk­a­tive soon, promise promise.

In the mean­time, I’m online in anoth­er realm. Mia Con­siglieri Joe G inter­viewed me for Beppe­pod­cast #24: “Mar­tin Kel­ley, Quak­er Blog Father”:http://beppeblog.blogspot.com/2006/02/beppepodcast-24-martin-kelley-quaker.html (“sub­scrip­tion here”:http://beppe.libsyn.com/index.php?post_id=62209). Molto buon, il mio figlio. Bel­lo! Bello!

The empty promise of supporting the troops

November 14, 2003
· Martin Kelley

More on the “myth that is ‘Pri­vate Jes­si­ca’ ”:www​.guardian​.co​.uk/​i​r​a​q​/​S​t​o​r​y​/​0​,​2​7​6​3​,​1​0​8​1​2​0​7​,​0​0​.​h​tml, a media cre­ation born of pro­pa­gan­da and racism. I feel sad for the real Jes­si­ca Lynch caught up in all this. else­where Paul Krug­man point out how the Bush Admin­is­tra­tion isn’t “sup­port­ing the troops”:http://www.nytimes.com/2003/11/11/opinion/11KRUG.html, “But I also sus­pect that a gov­ern­ment of, by and for the eco­nom­ic elite is hav­ing trou­ble over­com­ing its basic lack of empa­thy with the working-class men and women who make up our armed forces.”

Sheen: Appealing to almighty God

November 14, 2003
· Martin Kelley

In the Bruder­hof mag­a­zine, an “inter­view with actor Mar­tin Sheen”:www.bruderhof.com/articles/sheen.htm?source=DailyDig. It’s a pro­file that focus­es not only on his act­ing fame or activist caus­es but on his reli­gious faith and how it under­pins the rest of his life. Read, for instance, Sheen on civ­il disobedience:
bq. It is one of the only tools that is avail­able to us where you can express a deeply per­son­al, deeply moral opin­ion and be held account­able. You have to be pre­pared for the con­se­quences. I hon­est­ly do not know if civ­il dis­obe­di­ence has any effect on the gov­ern­ment. I can promise you it has a great effect on the per­son who choos­es to do it.
Sheen’s rad­i­cal Catholic faith is not a super­fi­cial con­fes­sion that pro­vides him with a place to go on Sun­day morn­ing, and it’s not pas­sive iden­ti­ty from which to do polit­i­cal orga­niz­ing. Rather, it’s a rela­tion­ship with God and truth that demands wit­ness and sac­ri­fice and suf­fer­ing. It’s the faith of some­one who has per­son­al­ly gone through the depths of spir­i­tu­al hedo­nism, and who has watched his coun­try become the “most con­fused, warped, addict­ed soci­ety,” and who has found only God left standing:
bq. God has not aban­doned us. I don’t know what oth­er force to appeal to oth­er than almighty God, I real­ly don’t.
I could quote him for hours, but read the interview.