Choose Democracy project getting more press

October 24, 2020

George Lakey’s cam­paign to pre­pare non­vi­o­lent activists for a pos­si­ble coup attempt has made New York­er and Buz­zfeed.

In August, Lakey helped form a group called Choose Democ­ra­cy that has been cir­cu­lat­ing a pledge com­mit­ting peo­ple to “non­vi­o­lent­ly take to the streets if a coup is attempt­ed,” which has more than thir­ty thou­sand signatures. 

Lizzie Wid­di­combe’s descrip­tion of George in the New York­er inspired a spit-take from me:

Lakey, who has white hair and bushy white eye­brows, is a Quak­er, and brings a cheer­ful, Sunday-school-style deliv­ery to lessons about over­throw­ing author­i­tar­i­an regimes. 

To get a taste of that deliv­ery, here’s a Quak­er­S­peak inter­view from last year:

I wrote about the Choose Democ­ra­cy project a few weeks ago. Check out their web­site at choosedemoc​ra​cy​.us

Update: The Boston Globe.

Hey y’all, let’s start a blog!

January 2, 2019

Okay, it’s not specif­i­cal­ly Quak­er – it’s not actu­al­ly at all Quak­er – but I like the think­ing behind Why You Should Start a Blog in 2019 by Ernie Smith in Tedi­um. Long-time read­ers will know I usu­al­ly have at least a post a year in which I blog about blog­ging. This time I’ll let Ernie talk about the ratio­nales and needs for a blog­ging culture:

We could use a lit­tle momen­tum. A decade ago, as I was get­ting start­ed with this, plat­forms like Face­book took advan­tage of our desire for a sim­pler option and used it to silo up our data, lock and key. We lost an excit­ing blo­gos­phere in the midst of all of this — and the first step towards get­ting it back is by real­iz­ing that own­er­ship should be a first class cit­i­zen, whether or not we even­tu­al­ly give away those words, sell them, or keep them close to our chest. A blog that you own, that you pay the host­ing bill for? That’s the first step — a form of expres­sion that should be the future (because after all, how awe­some is it that any­one can own a print­ing press?!?) but some­how became the past.

I haven’t been updat­ing this Quak­er Dai­ly Read as much as I’d like over the last month or so. That’s part­ly the result of an ear­ly Decem­ber vaca­tion and then the chaos of late Decem­ber hol­i­days with the fam­i­ly. I’m sure I’ve missed some great posts that I should have shared but there’s also days when I run through my RSS col­lec­tion (I use Feed­ly to fol­low about a hun­dred or so blogs) and find noth­ing par­tic­u­lar­ly fresh or inter­est­ing. I’d love to see more of us trad­ing the Face­book dopamine-rush imme­di­a­cy for some more thought­ful writ­ing and conversation.

https://​tedi​um​.co/​2​0​1​9​/​0​1​/​0​1​/​2​0​1​9​-​i​n​d​e​p​e​n​d​e​n​t​-​b​l​o​g​g​i​n​g​-​t​r​e​n​ds/

Foxy George

May 11, 2018

Read­er Carl Abbott of Mult­nom­ah Meet­ing in Por­tand, Ore­gon, wrote in with a bit more con­text about the local pub­lic school that’s shed­ding it’s Quak­er mas­cot:

The Franklin High mas­cot  issue was very low pro­file here in Port­land, basi­cal­ly raised and advo­cat­ed by one per­son. Indi­vid­u­als in our meet­ing signed her peti­tion, but the ques­tion did not rise to for­mal con­sid­er­a­tion ( I think also the case with oth­er area meet­ings and church­es). The ques­tion of Native Amer­i­can names used by schools around Ore­gon HAS been a sub­stan­tial and dif­fi­cult pub­lic issue, and I sus­pect that the Port­land School Board was look­ing to avoid a quag­mire. I’m sup­port­ive of the change, although it seemed to me that there have been much more impor­tant things to wor­ry about.

Mean­while, for your enter­tain­ment I dug out this old press release from George Fox Uni­ver­si­ty (whose date I can’t read). I do agree that Bru­in is bet­ter than Foxy George.

Mas­cot press release.pdf

It looks to me like the hand­writ­ing reads Fall 70 to me. Am I going to be the only one to think that Foxy George is pret­ty cre­ative in a charm­ing­ly obvi­ous way?

Quaker historic ocean of zen calm silence

April 16, 2018

The Young Quak­er Pod­cast in the UK recent­ly had an episode in which they had a mic run through 30 min­utes of silent wor­ship. I must admit I kind of laughed at the John Cage’­ness of it. But it’s gen­er­at­ed quite a bit of buzz. The Guardian declared it an ocean of calm, NPR thinks silence is gold­en. Not to be out­done, the BBC breath­less­ly announced that the pod­cast makes his­to­ry for record­ing Quak­er wor­ship (nev­er mind peo­ple have been wor­ship­ping via Skype and oth­er online media for many years now).

I love the inten­tion­al­i­ty of a room­ful of peo­ple agree­ing to set­tle into silence togeth­er as much as the next Friend, but I’m tempt­ed to won­der whether the cov­er­age would have quite so effu­sive if some­one had inter­rupt­ed part of the pod­cast’s silence to give a mes­sage. From daf­fodil min­istry to top-of-the-hour news­cast updates to dis­qui­si­tions on the gospel, pret­ty much any­thing would have popped the silence’s “moment of Zen,” to use NPR’s head-scratching description.

The best part of it all so far, in my opin­ion, is that one of the pod­cast­ers, host Jes­si­ca Hubbard-Bailey, got a chance to use the buzz to write her sto­ry of being a Quak­er for i (an online spin-off of the Inde­pen­dent): Life is tough for young peo­ple, but being a Quak­er has giv­en me hope.

When a friend came to me last year and sug­gest­ed the Young Quak­er Pod­cast record a silent Meet­ing for Wor­ship I was intrigued. But giv­en that most peo­ple are not quite so enam­oured with silence as Quak­ers, I couldn’t have antic­i­pat­ed the inter­est and response that followed.

https://​inews​.co​.uk/​i​n​e​w​s​-​l​i​f​e​s​t​y​l​e​/​w​o​m​e​n​/​l​i​f​e​-​i​s​-​t​o​u​g​h​-​f​o​r​-​y​o​u​n​g​-​p​e​o​p​l​e​-​b​u​t​-​b​e​i​n​g​-​a​-​q​u​a​k​e​r​-​h​a​s​-​g​i​v​e​n​-​m​e​-​h​o​pe/

The inside story of The Jersey Shutdown, 2017

July 7, 2017

The Chris Christie beach memes are fun­ny of course but I talked to more than a few local res­i­dents who won­dered what the state shut­down was about. The Star Ledger has gone deep and inter­viewed the play­ers to find out just what hap­pened ear­li­er this week:

When it end­ed ear­ly on the fourth day, New Jer­sey had been treat­ed to a remark­able polit­i­cal spec­ta­cle, even by Tren­ton stan­dards, com­plete with duel­ing press con­fer­ences, nasty back­room shout­ing match­es, and even pro­pa­gan­da posters.  Some of it played out pub­licly — very pub­licly. What did­n’t is told here, the inside sto­ry of what caused — and what final­ly set­tled — the New Jer­sey gov­ern­ment shut­down of 2017.

It’s espe­cial­ly depress­ing to read the kind of horse trad­ing that was going on behind the scenes: oth­er mea­sures float­ed to end the stand­off. It was a game to see which con­stituen­cy the politi­cians might all be able to agree to screw over. I pre­sume this is nor­mal Tren­ton pol­i­tics but it’s not good gov­ern­ing and the ram­i­fi­ca­tions are felt through­out the state.

Read: The inside story of The Jersey Shutdown, 2017

This is how free speech gets shut down. #BoeingGate

December 6, 2016

Ear­li­er today Don­ald Trump tweet­ed that Boe­ing was spend­ing $4 bil­lion dol­lars to ren­o­vate Air Force One. He was off the facts by orders of mag­ni­tude but that does­n’t mean he did­n’t know knew exact­ly what he was doing. It’s time we stop try­ing to read his tweets as exer­cis­es in truth find­ing. It does­n’t mat­ter if Trump did­n’t know or did­n’t care about his num­bers: With author­i­tar­i­ans, we must fol­low the effects, not the logic.

Trump’s tweet came less than half an hour after the Chica­go Tri­bune post­ed a few short quotes from the Boe­ing CEO say­ing they were con­cerned about the impli­ca­tions of trade with Chi­na under a Trump Admin­is­tra­tion. It was rel­a­tive­ly tame stuff and of course a multi­na­tion­al with bil­lions of dol­lars in Chi­na is going to be con­cerned. About a quar­ter of their air­crafts are built for the Chi­nese market.

But fol­low not the log­ic but the effect: if you crit­i­cize this pres­i­dent in pub­lic he will destroy your share­hold­er val­ue. Boe­ing lost half a bil­lion dol­lars in val­ue fol­low­ing Trump’s 140 char­ac­ters. Every CEO in Amer­i­ca will now have to think twice before speak­ing to the press. It would be fis­cal­ly irre­spon­si­ble to do oth­er­wise. A few quotes in a paper isn’t worth that amount of share­hold­er value.

Free speech isn’t just court cas­es or a few lines in the Con­sti­tu­tion. Even the CEOs of the largest cor­po­ra­tions in Amer­i­ca need to watch their tongues. Silenc­ing has begun.

Preaching our lives over the interwebs

June 4, 2014

Hel­lo Jon, A.J. and Wess,

So we’ve been asked to write a “syn­chroblog” orga­nized by Quak­er Vol­un­tary Ser­vice. It is a week­day and there are work dead­lines loom­ing for me (there are always dead­lines loom­ing) so my par­tic­i­pa­tion may be spot­ty but I’ll give it a shot.

The top­ic of this par­tic­u­lar syn­chroblog is Friends and social media and in the invite we were asked to riff on com­par­isons with ear­ly Friend­s’s pam­phle­teer­ing and the web as the new print­ing press. I’m spot­ty on the details of the var­i­ous pam­phlet wars of ear­ly Friends but the web-as-printing-press is a famil­iar theme.

I first man­gled the metaphors of web as print­ing press nine­teen years ago. That sum­mer I start­ed my first new media project to get paci­fist writ­ings online. The metaphors I used seem as fun­ny now as they were awk­ward then, but give me a break: Mark Zucker­berg was a fifth grad­er hack­ing Ataris and even the word “weblog” was a cou­ple of years away. I described my project as “web type­set­ting for the move­ment by the move­ment” and one of my sell­ing points is that I had done the same work in the print world.

Frac­tured as my metaphors were, online media was more like pub­lish­ing then that it is now. Putting an essay online required tech­ni­cal skills and com­par­a­tive­ly high equip­ment costs. The con­sis­tent arc of con­sumer tech­nol­o­gy has been to make post­ing ever eas­i­er and cheap­er and that has moved the bar of qual­i­ty (raised or low­ered depend­ing on how you see it)

Back in the mid-1990s I remem­ber jok­ing snark­i­ly with friends that we’d all some­day have blogs devot­ed to pic­tures of our cats and kids – the humor in our barbs came from the ridicu­lous­ness that some­one would go to the time and expense to build a site so ephemer­al and non-serious. You’d have to take a pic­ture, devel­op the film, dig­i­tal­ly scan it in, touch it up with a pro­hib­i­tive­ly expen­sive image soft­ware, use an FTP pro­gram to upload it to a web serv­er and then write raw HTML to make a web page of it. But the joke was on us. In 2014, if my 2yo daugh­ter puts some­thing goofy on her head, I pull out the always-with-me phone, snap a pic­ture, add a fun­ny cap­tion and fil­ter, tag it, and send it to a page which is effec­tive­ly a pho­to­blog of her life.

The ease of post­ing has spawned an inter­net cul­ture that’s cre­ative­ly bizarre and won­der­ful. With the changes the print­ing press metaphor has become less use­ful, or at least more con­strained. There are Friends who’s inten­tion­al­i­ty and effort make them inter­net pub­lish­ers (I myself work for Friends Jour­nal). But most of our online activ­i­ty is more like water cool­er chitchat.

So the ques­tion I have is this: are there ways Friends should behave online. If we are to “let our lives preach,” as the much-quoted George Fox snip­pet says, what’s our online style? Do we have any­thing to learn from ear­li­er times of pam­phle­teer­ing? And what about the media we’re using, espe­cial­ly as we learn more about elec­tron­ic sur­veil­lance and its wide­spread use both here at home and in total­i­tar­i­an regimes?

A modern-day Commonplace Book?

May 14, 2013

From a post by Jamie Todd Rubin, “Going Paper­less: How Penul­ti­mate and Ever­note Have Replaced My Pock­et Note­book,” I’ve learned the con­cept of the “Com­mon­place Book,” which he attrib­ut­es it to Jefferson:

The notion for the “com­mon­place book” comes from Thomas Jef­fer­son, who used just such a book to cap­ture pret­ty much any­thing: pas­sages from books he was read­ing, notes, sketch­es, you name it.

Wikipedia takes it fur­ther back in its entry on Com­mon­place books. The name comes from the latin locus com­mu­nis and the form got its start in a new form of fifteen-century bound journal:

Such books were essen­tial­ly scrap­books filled with items of every kind: med­ical recipes, quotes, let­ters, poems, tables of weights and mea­sures, proverbs, prayers, legal for­mu­las. Com­mon­places were used by read­ers, writ­ers, stu­dents, and schol­ars as an aid for remem­ber­ing use­ful con­cepts or facts they had learned. Each com­mon­place book was unique to its cre­ator’s par­tic­u­lar interests.

I real­ly like this idea. I’ve been think­ing a lot about work­flows recent­ly (and lis­ten­ing to way too many geek pod­casts on my com­mute). I’ve been mud­dling my way toward some­thing like this. I’m cur­rent­ly using Ever­note to log a lot of my life but there’s scraps of inter­est­ing tid­bits that have no home. An exam­ple from half an hour ago: I was lis­ten­ing to Pan­do­ra the train when along came an unfa­mil­iar song I want­ed to remem­ber for lat­er. A Com­mon­place book would be a nat­ur­al place to record this infor­ma­tion (First Aid Kit’s Lion’s Roar if you must know, think Bon­nie Raitt steps out with Townes van Zandt for a secret assig­na­tion at a Stock­holm open mic night.)

Of course, being a twenty-first cen­tu­ry dig­i­tal native, my work­flow would be elec­tron­ic. What I imag­ine is a sin­gle Ever­note page that holds a mon­th’s worth of the bits that come along. I have some­thing sim­i­lar with a log, a sin­gle file with one line entries (lots of Ifttt automa­tions like logged Foursquare check-ins, along with notes-to-self of mile­stones like issues sent to press, etc.). I’ll start set­ting this up.