Tag Archives ⇒ piece

What Does the Outside Say?

March 7, 2019
· Martin Kelley

Also in Friends Jour­nal’s issue, “Out­side the Meet­ing­house,” a piece from Brad Stock­er of Mia­mi Meet­ing in Florida:

Most Friends have an under­stand­ing of the archi­tec­tur­al mes­sage that our meet­ing­hous­es express. We under­stand the sim­plic­i­ty of the struc­ture. We under­stand the rea­son there are no steeples or cross­es on the out­side and why we have clear win­dows placed so as to invite the light to enter. We are equal­ly sen­si­tive to inte­ri­or design. While we come into fre­quent, inti­mate con­tact with the meet­ing­house exte­ri­or, and the land it sits on, we may be less aware of the mes­sage they convey. 

There may be a lit­tle whiplash to talk about but­ter­fly gar­dens after the recent arti­cle on Quak­er wor­ship from prison but I like the inten­tion­al­i­ty of Stock­er’s obser­va­tions: we are always mak­ing state­ments with the care (or non-care) of our phys­i­cal space. Miami’s the kind of coastal city where cli­mate change is very much not a the­o­ret­i­cal issue and Stock­er is very involved in his year­ly meet­ing’s earth­care edu­ca­tion ini­tia­tives. The meet­ing­house grounds are a place to mod­el good stew­ard­ship; tak­ing the care to have them be invit­ing and qui­et­ly demon­stra­tive of Quak­er val­ues is impor­tant outreach.

The Religious SocieChildren of Prophets or Children of Propheticide?

February 19, 2019
· Martin Kelley

A stren­u­ous­ly and lengthi­ly argued dun­ci­a­tion of the fal­l­en­ness of mod­ern Friends, this piece is argued almost exclu­sive­ly from books. It’s inter­est­ing (and much of it is unde­ni­ably true) though the author seem unable to imag­ine thst there might be some sparks of authen­tic­i­ty and propheti­cism still burning.

The fol­low­ing post was writ­ten by Blake Everitt, a Friend the UK and mem­ber of the newly-formed Rev­o­lu­tion­ary Quak­ers. This essay explores the prophet­ic and apoc­a­lyp­tic nature of ear­ly Quak­erism, and sketch­es out how mid­dle class revi­sion­ism took over the Reli­gious Soci­ety of Friends. 

The Reli­gious Soci­ety of Friends: Chil­dren of Prophets or Chil­dren of Propheticide?

Poking pigs?

February 6, 2019
· Martin Kelley

Bucks Coun­ty, Pa., Friend Nor­val Reece has a piece on fake and real news, with a great line from his mother:

Polls and ana­lysts con­firm a grow­ing trend for peo­ple to tune in almost exclu­sive­ly to those news sources which rein­force their own opin­ions and con­demn the oth­ers — regard­less of qual­i­ty, the use of facts, opin­ion, bias, and mis­in­for­ma­tion. Experts call this “source bias.” My straight-talking Quak­er moth­er referred to it as “peo­ple try­ing to sell you a pig in a poke” — peo­ple try­ing to con­vince you of a point of view by giv­ing you lim­it­ed or false infor­ma­tion, try­ing to sell you a pig in a bag when you can’t see it or exam­ine it. Com­mu­nist coun­tries and dic­ta­tor­ships are mas­ters at this. 

https://​www​.buckscoun​ty​couri​er​times​.com/​n​e​w​s​/​2​0​1​9​0​2​0​3​/​f​a​i​t​h​-​f​r​e​e​d​o​m​-​o​f​-​p​r​e​s​s​-​e​s​s​e​n​t​i​a​l​-​t​o​-​d​e​m​o​c​r​acy

Kristallnacht, Kindertransport, and help for refugees

November 15, 2018
· Martin Kelley

Quak­er refugee work cir­ca 1933:

The reports gath­ered from the Jew­ish com­mu­ni­ty in Ger­many by Quak­ers were of influ­ence when Quak­ers accom­pa­nied the Jew­ish del­e­ga­tion who went to see Home Sec­re­tary Sir Samuel Hoare to plead the case for allow­ing immi­gra­tion of chil­dren into Britain with­out the usu­al visa restric­tions. They swayed the gov­ern­ment and this planned immi­gra­tion of Ger­man and Aus­tri­an Jew­ish chil­dren became known as the Kinder­trans­port. Around 10,000 chil­dren were evac­u­at­ed from Ger­many and Aus­tria to Britain between 1938 and 1939. 

What I find most fas­ci­nat­ing is the detail that the Friends library in Lon­don does­nt have a lot of records of this work. It was so much in line with oth­er refugee assis­tance Friends were doing in Europe that they evi­dent­ly con­sid­ered it just anoth­er day on the job, so to speak. I shared a piece on the relat­ed Quak­er­speisun­gen a few days ago.

Kristall­nacht, Kinder­trans­port, and help for refugees

Letter of condolence from Friends General Conference

October 29, 2018
· Martin Kelley

FGC’s Cen­tral Com­mit­tee is meet­ing this week­end and wrote a let­ter of con­do­lences to Pitts­burgh’s Tree of Life Syn­a­gogue, site of the recent shooting

We are deeply sad­dened by the bru­tal slay­ing and injuries to mem­bers of your com­mu­ni­ty and the law enforce­ment offi­cers who inter­vened in the attack on your con­gre­ga­tion on Saturday.
That this vio­la­tion occurred dur­ing your wor­ship togeth­er is espe­cial­ly dis­tress­ing to us. We stand unit­ed with all peo­ple of faith in pray­ing for every­one affected. 

You can read the full piece on Facebook

Friends Com­mit­tee on Nation­al Leg­is­la­tion is also shar­ing their Prin­ci­ples for Gun Vio­lence Pre­ven­tion back­grounder, a doc­u­ment that I wish was­n’t new­ly rel­e­vant every oth­er week.

At 95, Ned Rorem Is Done Composing. But He’s Not Done Living

October 23, 2018
· Martin Kelley

The Times has a nice pro­file of the not-dead Pulitzer Prize com­pos­er and gay icon. The piece doesn’t men­tion his Quak­er roots (he was born in Rich­mond, Indi­ana and raised as a Friend) but an embed­ded playlist includes “Mary Dyer did hang as a flag,” a piece from his 1976 com­po­si­tion A Quak­er Read­er.

I don’t know much about Rorem or the extent or ongo­ing­ness of his Quak­er iden­ti­ty (if any­one wants to share more in the com­ments that would be great). I keep a list I call “Sur­pris­ing Unex­pect­ed Unlike­ly Quak­ers” for names peo­ple give me of famous’ish peo­ple with Quak­er con­nec­tions. Who’s your favorite unlike­ly Quaker?


At 95, Ned Rorem Is Done Composing. But He’s Not Done Living. (Published 2018)

At 95, Ned Rorem Is Done Com­pos­ing. But He’s Not Done Liv­ing. (Pub­lished 2018) 

As the com­pos­er, writer and gay icon lives qui­et­ly on the Upper West Side, his music and books…

www.nytimes.com www​.nytimes​.com

Facebook superposters and the loss of our own narrative

August 26, 2018
· Martin Kelley

In the NYTimes, a fas­ci­nat­ing piece on fil­ter bub­bles and the abil­i­ty of Face­book “super­posters” to dom­i­nate feeds, dis­tort real­i­ty, and pro­mote para­noia and violence.

Super­posters tend to be “more opin­ion­at­ed, more extreme, more engaged, more every­thing,” said Andrew Guess, a Prince­ton Uni­ver­si­ty social sci­en­tist. When more casu­al users open Face­book, often what they see is a world shaped by super­posters like Mr. Wasser­man. Their exag­ger­at­ed world­views play well on the algo­rithm, allow­ing them to col­lec­tive­ly — and often unknow­ing­ly — dom­i­nate news­feeds. “That’s some­thing spe­cial about Face­book,” Dr. Paluck said. “If you end up get­ting a lot of time on the feed, you are influ­en­tial. It’s a dif­fer­ence with real life.”

A great many general-interest Face­book groups that I see are dom­i­nat­ed by troll­ish peo­ple whose vis­i­bil­i­ty relies on how provoca­tive they can get with­out being banned. This is true in many Quaker-focused groups. Face­book pri­or­i­tizes engage­ment and noth­ing seems to get our fin­gers mad­ly tap­ping more than provo­ca­tion by some­one half-informed.

For­mal mem­ber­ship in a Quak­er meet­ing is a con­sid­ered process; for many Quak­er groups, pub­lic min­istry is also a delib­er­at­ed process, with clear­ness com­mit­tees, anchor com­mit­tees, etc. On Face­book, mem­ber­ship con­sists of click­ing a like but­ton; pub­lic min­istry, aka vis­i­bil­i­ty, is a mat­ter of hav­ing a lot of time to post com­ments. Pub­lic groups with min­i­mal mod­er­a­tion which run on Face­book’s engagement-inducing algo­rithms are the pub­lic face of Friends these days, far more vis­i­ble than any pub­li­ca­tion or rec­og­nized Quak­er body’s Face­book pres­ence. I writ­ten before of my long-term wor­ry that with the rise of social media gate­keep­ing sites, we’re not the ones writ­ing our sto­ry anymore.

I don’t have any answers. But the NYTimes piece helped give me some use­ful ways of think­ing about these phenomena.


Facebook Fueled Anti-Refugee Attacks in Germany, New Research Suggests (Published 2018)

Face­book Fueled Anti-Refugee Attacks in Ger­many, New Research Sug­gests (Pub­lished 2018) 

Towns where peo­ple use Face­book more also had more attacks on refugees, build­ing on sus­pi­cions that the platform…

www.nytimes.com www​.nytimes​.com

Creeds and stories

August 22, 2018
· Martin Kelley

Isaac Smith was going to write some­thing about creeds:

I had been kick­ing around writ­ing some­thing on the uses and abus­es of creeds in the Quak­er tra­di­tion, but then I dis­cov­ered that Ben Wood had writ­ten a fair­ly defin­i­tive ver­sion of that essay already. So read that instead.

Ben’s 2016 piece on Quak­ers and creeds is def­i­nite­ly worth a read. I checked my records and I must have missed it at the time, so I’ll share it now. He goes deep into the kinds of creeds that Penn and Bar­clay gave in their writ­ings but also what the ear­li­er Chris­t­ian creed-makers were com­ing from. He also comes to today. Here’s a taste:

we can­not be creed-makers before we are story-preservers and story-tellers. We can­not hope to resolve dif­fer­ences unless and until we dig down into our own Quak­er sto­ry; unless we come to terms with its pow­er and impli­ca­tions. At least part of our sense of spir­i­tu­al malaise is a ret­i­cence to engage with the depth of the Quak­er tale. Part­ly that ret­i­cence is about a lack of teach­ing min­istry among Friends. We haven’t giv­en each oth­er the tools to become skill­ful read­ers of our own nar­ra­tive. We have assumed that peo­ple can just ‘pick this stuff up’ through a mys­te­ri­ous process of osmo­sis. This has led to a frag­men­ta­tion of under­stand­ing about the mean­ing and impli­ca­tions of Quak­er grammar.

In my world, talk of creeds has sprung up recent­ly fol­low­ing the Quak­er­S­peak video of Arthur Larrabee’s nine core prin­ci­ples of unpro­grammed Friends. His prin­ci­ples seem fair­ly descrip­tive of main­stream Lib­er­al Friends to me, but pre­dictably enough the video’s com­ments have peo­ple wor­ried about any for­mu­la­tion: “Espous­ing core beliefs — no mat­ter how well inten­tioned — risks intro­duc­ing a creed.” One of my pet the­o­ries is that the mid-century truce over the­ol­o­gy talk that helped Quak­er branch­es reunite (at least on the U.S. East Coast) has stopped working.

Quak­ers and Creeds