Net Sightings

May 2, 2005

The Pub­lic Quak­er writ­ing about prayer
bq. Prayer is one con­stant thing for me, a reli­able base. When am I hav­ing epis­te­mo­log­i­cal doubt about every­thing, I do know that is good for me to pray.
A month ago LizOpp post­ed a inter­est “FAQ on her wor­ship group”:http://thegoodraisedup.blogspot.com/2005/03/faqs-about-my-worship-group.html which is well worth read­ing. Last week she fol­lowed it up with a very chew-worthy post on “The­o­log­i­cal uni­ty and spir­i­tu­al diversity”:http://thegoodraisedup.blogspot.com/2005/04/theological-unity-and-spiritual.html (which adds new ground to the ter­ri­to­ry we’ve been explor­ing here on Quak­er Ranter on “Non-Theism”:http://www.nonviolence.org/martink/archives/000567.php and “Lov­ing God”:http://www.nonviolence.org/martink/archives/000577.php).
“Quakerspeak”:http://www.livejournal.com/users/Quakerspeak/ is the new blog by a high-school Friend I met last week in Ore­gon. Whew, is she on fire!:
bq. I nev­er real­ly thought much about how I was sort of bot­tling up all my the­o­log­i­cal and spir­i­tu­al con­tem­pla­tions; sud­den­ly I feel like I’m pour­ing it all out on the table and exam­in­ing it all.. well, except that I’ve been exam­in­ing it all. I’m try­ing to bet­ter apply my spritu­al­i­ty to my dai­ly life and inter­ac­tions with­out los­ing sight of myself; I’m try­ing to fig­ure out where it all fits into my own life with­out try­ing to alter my per­son­al­i­ty or ways of being.
Beppe’s just start­ed a new series with a post, “The Trou­bles with Friends Part 1”:http://beppeblog.blogspot.com/2005/05/trouble-with-friends-1-too-much-of.html. This first install­ment focus­es on our fear of judge­men­tal­ism. Speak on, bro!

Youth Ministries 2: What Do Young Friends Want?

April 28, 2005

I was giv­en per­mis­sion to pass along this data from the FGC-sponsored Youth Min­istry Con­sul­ta­tion that took place Third Month. A num­ber of goals and projects had been brain­stormed before­hand. The thirty-or-so par­tic­i­pants at the Con­sul­ta­tion were each giv­en ten stars, which they were asked to put next to the projects they thought should be pur­sued. Every star act­ed as a vote that there was one per­son inter­est­ed in that top­ic. The stars were cod­ed to indi­cate the age range of the vot­er: High-Schooler, Adult Young Friend (18 – 37 years old) and old­er Friends.

One of the “stars” charts at the consultation

Being the infor­ma­tion design geek, I con­vert­ed the resul­tant votes to into qual­i­ties and col­ors and put them into a chart show­ing inter­est lev­el. Projects that received no votes from a par­tic­u­lar age range are labeled “none,” for no inter­est; 2 – 3 stars is “weak” inter­est and so forth, up to “HOT” which are projects which received over 7 stars from an age group.

As an exam­ple, take “devel­op spir­i­tu­al­i­ty.” Sev­en adult young Friends (aged 18 – 37) put a star down for this, indi­cat­ing they thought it was some­thing FGC should pro­mote, hence “strong” (bright red) inter­est from this age group. No Friend over forty used one of their stars to indi­cate inter­est in this work, indi­cat­ing that none of them thought FGC should be pro­mot­ing spir­i­tu­al devel­op­ment. Here are the results:

High-School
Voters
YAF
Voters
Old­er Adult
Voters

Expecially for Adult Young Friends

Com­mu­ni­ty weak strong weak
Devel­op spirituality none strong none
Out­reach & how to explain our faith none strong weak
Crit­i­cal mass at MM, QM, YM none weak strong
Men­tor­ing by old­er Friends none strong none
Men­tor­ing to younger Friends none strong none
Men­tor­ing to old­er Friends: none strong none
Help with transitions none *HOT* weak
Adver­tis­ing programs none weak none
Sug­ges­tions:
Trav­el­ing Min­istries for AYF none lukew weak
Groups through­out the year for support none lukew weak
Sup­port for AYF groups at the YM levels none weak weak
Data­base to help iso­lat­ed friends none none none
Clearness/discernment process:
For HS to College none lukew none
For work transitions none weak none
For rela­tion­ships none weak none
For par­ent­hood none weak weak
Inter­gen­er­a­tional Spir­i­tu­al Conversations
About Vital Friends Issues none lukew none
Vision of Quak­erism in 50 years none lukew weak
Finan­cial sup­port for AYF weak *HOT* lukew
Retreats for youth workers none none weak
Mate­ri­als specif­i­cal­ly designed for AYF, none none none
Gen­er­al Questions:
How do we han­dle the broad age span? none weak none
How do we tap the ener­gy and pas­sion of this group MMs, YMs & FGC? none lukew strong
How do we meet the needs with­out sep­a­rat­ing AYF from larg­er community? none lukew none
How do we sus­tain com­mu­ni­ty when we only meet once a year? none lukew weak

Especially for High Schoolers

Needs:
Adults who are bet­ter pre­pared to work with them… weak lukew strong
FAP�s that have self confidence none none weak
Help with dis­cern­ment process around college none none none
Help with disc: C‑O none none weak
Help with dis­cern­ment around life choices none none weak
Dis­cern­ment ques­tions: #3, #4, & #5: none weak strong
Build­ing community weak weak weak
Net­work­ing weak none none
Bible study, RE curriculum none none weak
Train­ing how one per­son can have impact none none none
Train­ing on how to devel­op group dialogs weak none weak
Help to get more teens involved weak none lukew
Pro­gram­ming help none none none
Lead­er­ship Development weak weak weak
Sug­ges­tions:
Youth newslet­ter lukew weak none
Email forum lukew weak none
Email data base none weak none
Event b’ween Young Quakes and Gathering weak none none
Youth exchange weak none none
Pro­grams to facil­i­tate rites of passage weak none none

Things Younger Friends want­ed more than Old­er Friends:
In order by AYF popularity:

  • MENTORSHIP: The AYFs real­ly want cross-generational men­tor­ing rela­tion­ships. When the ques­tions were first posed, there only “men­tor­ing by old­er Friends” and “men­tor­ing to younger Friends.” Check the math and you’ll see that’s the same ques­tion (who­ev­er put the ques­tions togeth­er for­got that the Quak­er under­stand­ing of elder­ship is not nec­es­sar­i­ly a func­tion of age, hmm). I grabbed a pen­cil and added “men­tor­ing to old­er Friends” and it was instant­ly pop­u­lar. Even though the men­tor­ship issue was spread over three ques­tions, AYF’s vot­ed “strong­ly” for each of them, show­ing ter­rif­ic pop­u­lar sup­port. Almost no over-40 Friend vot­ed for this. This is not some­thing that can be forced onto dis­in­ter­est­ed old­er Friends, which means I think we young-in’s are going to have to rely on one anoth­er for mentorship.
  • SUPPORT FOR AYF CONFERNCES: Younger Friends want to spend more time togeth­er. Note should be made that the vot­ers were Friends attend­ing a con­fer­ence and that we were a select­ed and self-selected group who pre­sum­ably like to attend con­fer­ences. Still, this is popular.
  • TALKING ABOUT OUR FAITH: It’s sad that only two old­er Friends thought explain­ing the faith was worth­while. At the same time it’s encour­ag­ing that 13 AYFs want­ed this. It’s very clear that younger Friends aren’t as afraid of talk­ing about seri­ous faith issues as the Baby Boomers (it’s nice to see some of my essays confirmed!).

Things Old­er Friends want­ed more than Younger Friends:

  • TAPPING THE YOUTH: There was what I thought was a semi-obnoxious ques­tion about how to “tap the ener­gy and pas­sion” of younger Friends. This is very close to the all-too-common gen­er­a­tional mind­set that sees “val­ues young peo­ple as a resource” (as a ad in heavy-rotation at NPR pro­claims). We are not a resource for extrac­tion. Young peo­ple are too often seen mere­ly as a source of cheap labor for projects ini­ti­at­ed, designed and run by old­er Friends; they are want­ed as pas­sive audi­ence mem­bers for old­er Friends’ pon­tif­i­cat­ing lec­tures; they are end­less­ly pro­claimed a far-off “future” of Friends rather than the very much here-and-now present of Friends.While old­er Friends at the con­sul­ta­tion felt strong­ly that young peo­ple should be tapped, Adult Young Friends had luke­warm inter­est in being tapped and high school Friends showed no inter­est what­so­ev­er. While not all old­er Friends think of young Friends as “resources,” it’s a common-enough theme that we need to flag it as a part of the gen­er­a­tional gap. I sus­pect that pow­er issues will sur­face when Quak­er insti­tu­tions try to pull togeth­er projects that “tap” youth: twenty-something Friends are going to want more involve­ment in the design and oper­a­tion of these projects than old­er Friends will be will­ing to give.Similarly, old­er Friends seem to be more inter­est­ed that younger Friends attain “crit­i­cal mass” at Quak­er insti­tu­tions like month­ly, quar­ter­ly and year­ly meet­ings. The phras­ing of the ques­tion is a lit­tle ambigu­ous and I see two like­ly expla­na­tions. One is that younger Friends don’t feel they need crit­i­cal mass to be involved in Quak­er insti­tu­tions and want inte­grat­ed inter­gen­er­a­tional par­tic­i­pa­tion rather than “AYF ghet­tos.” The oth­er pos­si­bil­i­ty (the scari­er one) is that younger Friends sim­ply aren’t as com­mit­ted to Quak­er insti­tu­tions. I sus­pect the gen­er­a­tional dif­fer­ences in respons­es are the result of both these fac­tors, plus oth­ers perhaps.

Things no one par­tic­u­lar­ly cared about:

  • No one wants mate­ri­als specif­i­cal­ly designed for AYF. No one wants adver­tis­ing pro­grams. No one wants a data­base to help iso­lat­ed Friends.
  • An AYF trav­el­ing min­istries was luke­warm, 4 YAF stars, 3 over-40. This sur­pris­es me.
  • Any oth­er pat­terns that should be lift­ed up?

Dis­claimer
I should note that this was not a sci­en­tif­ic sur­vey. Though the orga­niz­ers of the Con­sul­ta­tion tried hard and the par­tic­i­pants were sur­pris­ing­ly diverse for an col­lec­tion like this, they weren’t rep­re­sen­ta­tive. There were only four high school par­tic­i­pants and I did­n’t adjust their votes: “luke­warm” sup­port from them should real­ly be relabled “strong” support.

While this is a small sam­ple size, this is one of the few recent sur­veys of it type in FGC Quak­erism and it bears close study. It con­firms a lot of what I’ve been say­ing all these years (yea!, I’m not crazy) and echoes what I hear a lot of high school and twenty-something Friends talk­ing about. Take it for what its worth!


Relat­ed:

James R: I Am What I Am

April 7, 2005

By James Riemermann
Here’s a thought-provoking com­ment that James left a few days ago on the “We’re All Ranters Now”:http://www.nonviolence.org/Quaker/ranters.php piece. It’s an impor­tant tes­ti­mo­ny and a good chal­lenge. I’m stumped try­ing to answer it upon first read­ing, which means it’s def­i­nite­ly worth featuring!

Con­tin­ue read­ing

Term of the Day: Therepeutic Individualism

April 2, 2005

From the excel­lent reli­gious jour­nal­ism site The Reveal­er is Scott Kor­b’s review of the new book by the Nation­al Sur­vey of Youth and Reli­gion (I talked about the sur­vey a month ago). It’s an great review, made bet­ter by the friend­ly dis­agree­ment in the com­men­tary. But what struck me was his use of the terms “ther­a­peu­tic indi­vid­u­al­ism” and “moral­is­tic ther­a­peu­tic deism.”

The authors first iden­ti­fy the social con­texts in which ado­les­cents live and believe, start­ing with a dis­cus­sion of ther­a­peu­tic indi­vid­u­al­ism, a set of assump­tions and com­mit­ments that “pow­er­ful­ly defines every­day moral and rela­tion­al codes and bound­aries in the Unit­ed States.” Per­son­al expe­ri­ence is what shapes our notions of truth, and truth is found nowhere else but in hap­pi­ness and pos­i­tive self-esteem.

In reli­gious terms, accord­ing to teenagers, God cares that each teenag­er is hap­py and that each teenag­er has high self-esteem. Moral­i­ty has noth­ing to do with author­i­ty, mutu­al oblig­a­tions, or sacrifice.
But we’re not talk­ing about the teenagers here, are we? The review hints that this is the con­di­tion of the adults too, only we’re bet­ter at couch­ing it in more con­vinc­ing­ly religious-sounding lan­guage. Did I say I attend­ed two days of Philadel­phia Year­ly Meet­ing ses­sions this week­end? More to come.

Youth Ministry, Yearly Meeting Style

March 18, 2005

One has to applaud the sheer hon­esty of the group of lead­ing Quak­ers who have recent­ly pro­posed turn­ing the grounds of Philadel­phi­a’s his­toric Arch Street Meet­ing­house into a retire­ment home. It makes per­fect sense. Arch Street is the host for our annu­al ses­sions, where the aver­age age is sure­ly over 70. Why not insti­tu­tion­al­ize the year­ly meet­ing reality?

The Arch Street Meet­ing­house grounds are also a ceme­tery. In about ten years time we can raze the meet­ing­house for more head­stones and in about twen­ty years time we can have a big par­ty where we cash out the year­ly meet­ing funds and just burn them in a big bon­fire (there’s a fire sta­tion across the street), for­mal­ly lay­ing down Philadel­phia Year­ly Meet­ing. The fif­teen of us who are left can go attach our­selves to some oth­er year­ly meeting.

This year’s annu­al ses­sions con­tin­ue their tra­di­tion of self-parody: the fea­tured speak­ers are the umpteenth gray-hair pro­fes­sion­al Quak­er talk­ing about the peace tes­ti­mo­ny and a psy­chol­o­gist who appears on NPR. It’s safe to assume nei­ther will stray beyond the mildest com­mu­ni­ties of faith talk to men­tion God, gospel order or nam­ing of gifts, and that nei­ther will ask why there’s almost no one under forty involved in the year­ly meet­ing. The last time I went to a nom­i­nat­ing com­mit­tee work­shop at annu­al ses­sions, mem­bers open­ly explained to me why Friends under forty could­n’t serve on com­mit­tees. Lat­er dur­ing that ses­sion we learned the aver­age new atten­der was in their thir­ties yet the year­ly meet­ing clerk did­n’t think it was appro­pri­ate than any Friend under fifty com­ment on that (about 40 old­er Friends were rec­og­nized to share their thoughts, natch).

The gen­er­a­tional freefall is com­ing to the year­ly meet­ing. Arch Street Meet­ing is smack in the mid­dle of one of the pre­mier hip young neigh­bor­hoods of Philadel­phia yet they’ve been resis­tant to doing any seri­ous out­reach or adult reli­gious ed (I could tell sto­ries: don’t get me start­ed). This week­end I learned that the oth­er down­town meet­ing, Cen­tral Philadel­phia, con­tin­ues its prac­tice – almost pol­i­cy – of not sup­port­ing emerg­ing min­istry in long-time young atten­ders (I could real­ly tell sto­ries). I would­n’t be sur­prised if Philadel­phia has the low­est per-capita year­ly meet­ing attendance.

So why not just admit that the year­ly meet­ing is irrel­e­vant to younger Friends? Why not turn our meet­ing­hous­es into retire­ment homes?

PS: How I wish I weren’t so cyn­i­cal about the year­ly meet­ing. I don’t want to feel like it’s a state of all-out gen­er­a­tional war­fare. I’ve tried, real­ly I have. I’m even will­ing to try again. But no where have I found a space to have these dis­cus­sions, at year­ly meet­ing or any­where else. Oth­er Phi­la. YM Friends con­cerned with these issues are wel­come to email me – maybe we can fig­ure out some forum for this either inside or out­side of the offi­cial structures. 
PPS: There are a lot of won­der­ful Friends involved with the year­ly meet­ing. They have good ideas and sin­cere­ly try to make it a more wel­com­ing place. The best part of the year­ly meet­ing ses­sions I’ve attend­ed have been the unex­pect­ed con­ver­sa­tions. It’s the insti­tu­tion I am frus­trat­ed with: the sense that it’s big­ger and dumb­er than all of us.
PPPS: What if I took my own words to heart and con­sid­ered a PhYM renew­al as part of the fifty-year plan? If I just stopped com­plain­ing and just attend­ed patient­ly and faith­ful­ly year after year for those “teach­able moments” that might inch it forward?

QuaCarol: You Don’t Want to Be Ranters Anymore

March 11, 2005

By QuaC­arol
Some­times I have to lift up com­ments and make them their own posts. Here’s one of QuaC­arol’s reply to “Uh-Oh: Beppe’s Doubts”:/martink/archives/000544.php: “I see this com­mu­ni­ty of blog­gers, reach­ing out to each oth­er and con­nect­ing, when meet­ings (and here I ven­ture to say “all”) are focused on keep­ing their pam­phlet racks filled, rather than post­ing URLs on their bul­letin boards or cre­at­ing a newcomer’s URL handout.”

Con­tin­ue read­ing

On Dressing Plain

March 3, 2005

A guest piece from Rob of “Con­sid­er the Lil­lies” (update: a blog now closed, here’s a 2006 snap­shot cour­tesy of Archive​.org). Rob describes him­self: “I’m a twenty-something gay Mid-western expa­tri­ate liv­ing in Boston. I was inspired to begin a blog based on the writ­ings of oth­er urban Quak­er blog­gers as they reflect and dis­cuss their inward faith and out­ward expe­ri­ences. When I’m not read­ing or writ­ing, I’m usu­al­ly with my friends, trav­el­ing about, and/or gen­er­al­ly mak­ing an arse of myself.”

Con­tin­ue read­ing