Tag Archives ⇒ php

Two Years of the Quaker Ranter and Quaker Blogs

October 10, 2005
· Martin Kelley

An amaz­ing thing has hap­pened in the last two years: we’ve got Friends from the cor­ners of Quak­erism shar­ing our sim­i­lar­i­ties and dif­fer­ences, our frus­tra­tions and dreams through Quak­er blogs. Dis­en­chant­ed Friends who have longed for deep­er con­ver­sa­tion and con­so­la­tion when things are hard at their local meet­ing have built a net­work of Friends who under­stand. When our gen­er­a­tion is set­tling down to write our mem­oirs — our Quak­er jour­nals — a lot of us will have to have at least one chap­ter about becom­ing involved in the Quak­er blog­ging community.

Image4
My per­son­al site before and after it became “Quak­er Ranter.”

When I signed off on my last post, I promised I would con­tin­ue with some­thing on “blogs, min­istry and lib­er­al Quak­er out­reach.” Here’s the first of the follow-ups.

As I set­tle in to my sec­ond week at my new (and newly-defined) jobs at FGC, I won­der if I be here with­out help of the Quak­er Ranter? I start­ed this blog two sum­mers ago. It was a time when I felt like I might be head­ed toward mem­ber­ship in the lost Quak­er gen­er­a­tion that was the focus of one of my ear­li­est posts. There were a lot of dead-ends in my life. A cou­ple of appli­ca­tions for more seri­ous, respon­si­ble employ­ment with Friends had recent­ly gone nowhere. Life at my month­ly meet­ing was odd (we’ll keep it at that). I felt I was com­ing into a deep­er expe­ri­en­tial knowl­edge of my Quak­erism and per­haps inch­ing toward more overt min­istry but there was no out­let, no sense of how this inward trans­for­ma­tion might fit into any sort of out­ward social form or forum.

Every­where I looked I saw Friends short­com­ing them­selves and our reli­gious soci­ety with a don’t-rock-the-boat timid­i­ty that was­n’t serv­ing God’s pur­pose for us. I saw pre­cious lit­tle prophet­ic min­istry. I knew of few Friends who were ask­ing chal­leng­ing ques­tions about our wor­ship life. Our lan­guage about God was becom­ing ever more cod­ed and ster­il­ized. Most of the twenty-somethings I knew gen­er­al­ly approached Quak­erism pri­mar­i­ly as a series of cul­tur­al norms with only dif­fer­ent stan­dards from one year­ly meet­ing to anoth­er (and one Quak­er branch to anoth­er, I suspect) .
With all this as back­drop, I start­ed the Quak­er Ranter with a nothing-left-to-lose men­tal­i­ty. I was ner­vous about push­ing bound­aries and about broach­ing things pub­licly that most Friends only say in hushed tones of two or three on meet­ing­house steps. I was also dou­bly ner­vous about being a Quak­er employ­ee talk­ing about this stuff (liveli­hood and all that!). The few Quak­er blogs that were out there were gen­er­al­ly blogs by Quak­ers but about any­thing but Quak­erism, pol­i­tics being the most com­mon topic.

Now sure, a lot of this has­n’t changed over these few years. But one thing has: we now have a vibrant com­mu­ni­ty of Quak­er blog­gers. We’ve got folks from the cor­ners of Quak­erism get­ting to know one anoth­er and hash out not just our sim­i­lar­i­ties and dif­fer­ences, but our frus­tra­tions and dreams. It’s so cool. There’s some­thing hap­pen­ing in all this! Dis­en­chant­ed Friends who have longed for deep­er con­ver­sa­tion and con­so­la­tion when things are hard at their local meet­ing are find­ing Friends who understand.

Through the blog and the com­mu­ni­ty that formed around it I’ve found a voice. I’m evolv­ing, cer­tain­ly, through read­ing, life, blog con­ver­sa­tions and most impor­tant­ly (I hope!) the act­ing of the Holy Spir­it on my ever-resistant ego. But because of my blog I’m some­one who now feels com­fort­able talk­ing about what it means to be a Quak­er in a pub­lic set­ting. It almost seems quaint to think back to the ear­ly blog con­ver­sa­tions about whether we can call this a kind of min­istry. When we’re all set­tling down to write our mem­oirs — our Quak­er jour­nals — a lot of us will have to have at least one chap­ter about becom­ing involved in the Quak­er blog­ging com­mu­ni­ty. In Howard Brin­ton’s Quak­er Jour­nals he enu­mer­at­ed the steps toward growth in the min­istry that most of the writ­ers seemed to go through; I sus­pect the jour­nals of our gen­er­a­tion will add self-published elec­tron­ic media to it’s list of clas­sic steps.

When I start­ed Quak­er Ranter I did have to won­der if this might be a quick­est way to get fired. Not to cast asper­sions on the powers-that-be at FGC but the web is full of cau­tion­ary tales of peo­ple being canned because of too-public blogs. My only con­so­la­tion was the sense that no one that mat­tered real­ly read the thing. But as it became more promi­nent a curi­ous phe­nom­e­non hap­pened: even Quak­er staff and uber-insiders seemed to be relat­ing to this con­ver­sa­tion and want­ed a place to com­plain and dream about Quak­erism. My per­son­al rep­u­ta­tion has cer­tain­ly gone up because of this site, direct­ly and indi­rect­ly because of the blog. This brings with it the snares of pop­u­lar praise (itself a well-worn theme in Quak­er jour­nals) but it also made it more like­ly I would be con­sid­ered for my new out­reach job. It’s fun­ny how life works.
Okay, that’s enough for a post. I’ll have to keep out­reach till next time. But bear with me: it’s about form too and how form con­tributes to ministry.

PS: Talk­ing of two years of Quak­er blog­ging… My “Non​vi​o​lence​.org turns ten years old this Thurs­day!! I thought about mak­ing a big deal about it but alas there’s so lit­tle time.

Add Quaker Blog Watch to your site

August 16, 2005
· Martin Kelley

A few months ago I start­ed keep­ing a links blog that evolved into the “Quak­er Blog Watch” (for­mal­ly at home at “non​vi​o​lence​.org/​q​u​a​ker” though includ­ed as a col­umn else­where). This is my answer to the “aggre­ga­tion ques­tion” that a few of us were toss­ing around in Sixth Month. I’ve nev­er believed in an uberBlog that would to supercede all of our indi­vid­ual ones and act as gate-keeper to “prop­er” Quak­erism. For all my Quak­er Con­ser­v­a­tivism I’m still a Hick­site and we’re into a cer­tain live-and-let live cre­ative dis­or­der in our reli­gious life.

I also don’t like tech­ni­cal solu­tions. It helps to have a human doing this. And it helps (I think) if they have some opin­ions. When I began my list of anno­tat­ed Quak­er links I called it my “Sub­jec­tive Guide” and these links are also some­what sub­jec­tive. I don’t include every post on Quak­erism: only the ones that make me think or that chal­lenge me in some way. Medi­oc­rity, good inten­tions and a famous last name mean less to me than sim­ple faith­ful­ness to one’s call.

There’s no way to keep stats but it looks like the links are being used (hours after I stum­ble across a previously-unknown site I see com­ments from reg­u­lar Quak­er Ranter read­ers!). Here’s the next step: instruc­tions on adding the “last sev­en entries of the Quak­er blog watch to your site.” I imag­ine some of you might want to try it out on your side­bar. If so, let me know how it works: I’m open to tweak­ing it. And do remem­ber I’ll be dis­ap­pear­ing for a few days “some­time soon” (still wait­ing, that kid can’t stay in there too long.)

Going all the way with MovableType

August 5, 2005
· Martin Kelley

An
ear­ly descrip­tion of my using the Mov­able Type blog­ging plat­form as a
con­tent man­age­ment sys­tem (CMS) for an entire web­site. I’ve used these
tech­niques to build web­sites which clients can eas­i­ly manip­u­late and
update.

Inspired by Doing Your Whole Site with MT
on Brad Choate’s site, I start­ed exper­i­ment­ing today with putting the
whole Non​vi​o​lence​.org site into Mov­able Type. At first I thought it was
just a tri­al exper­i­ment but I’m hooked. I espe­cial­ly love how much
clean­er the entry for the links page now looks and I might actu­al­ly be inspired to keep it up to date more now. (I’ve also inte­grat­ed Choate’s MT-Textile which makes a big dif­fer­ence in keep­ing entries clean of HMTL garbage, and the semi-related Smar­ty­Pants which makes the site more typo­graph­i­cal­ly ele­gant with easy M‑dashes and curly quotes).

So here’s what I’m doing: there are three Mov­able Type blogs inter­act­ing with one anoth­er (not includ­ing this per­son­al blog):

  • One is the more-or-less stan­dard one that is pow­er­ing the main home­page blog of Non​vi​o​lence​.org.
  • The sec­ond I call “NV:Static” which holds my sta­t­ic pages, much as Brad out­lines. I put my desired URL path
    into the Title field (i.e., “info/index”) and then put the page’s real
    title into the Key­words field (i.e., “About Non​vi​o​lence​.org”) and have
    that give the data for the title field and the first head­line of the
    page. It might seem back­wards to use Title for URL and then use Key­words for Title, but this means that when I’m in MT look­ing to edit a par­tic­u­lar file, it will be the URL paths that are listed.
  • The third blog is my “NV:Design Ele­ments.” This con­tains the block
    of graph­ics on the top and left of every page. I know I’ll have to
    redesign this all soon and I can do it from wher­ev­er. This blog outputs
    to HTML. All the oth­er pages on the site are PHP and its a sim­ple include to pull the top and left bars into each PHP page.

Oh yes, I’m also think­ing of incor­po­rat­ing guest blogs in the near
future and all of these ele­ments should make that much easier.

Here’s anoth­er site to check out, about how some­one inte­grat­ed Mov­able Type into their church web­site using some inter­est­ing techniques.

Live Web Coverage from FGC (not)

July 3, 2005
· Martin Kelley

23028940_2a342308d2Over on Beppe­blog Joe dreams of dai­ly web cov­er­age of the FGC Gath­er­ing [Update: link long dead]. Well, FGC’s not pay­ing its web­mas­ter (me, for now) for such ser­vice but I’ll try to sneak in a few posts between book­store cus­tomers. The book­store set-up was remark­ably easy. There was no truck cri­sis, no com­put­er cri­sis, no get­ting lost on highways.

As reg­u­lar read­ers will know, I’m lead­ing a work­shop called “Strangers to the Covenant” with Zachary Moon and this morn­ing was the first work­shop. Although it was billed as a work­shop for high school stu­dents and adult young Friend (so 15 – 35 years old), though almost all of the par­tic­i­pants are high school­ers (what does that mean?). It seems like a great bunch. I arrived about fif­teen min­utes ear­ly to cen­ter in wor­ship; two of the atten­ders came in the room and sat with me and one by one every­one came in and joined the wor­ship. I had to won­der if a group of old­er Friends would have been able to resist the temp­ta­tion to ask about each oth­er’s jew­el­ry, com­plain about the air con­di­tion­ing, etc.

Julie reports that the cafe­te­ria food is good. We’ve also been hap­py patrons of Gillie’s and Bol­lo’s Cafe.

Aggregating our Webs

June 16, 2005
· Martin Kelley

On Beppe­blog, Joe talks about start­ing a clear­ness com­mit­tee [link long gone]to assist him with his strug­gles with Friends. But he also touch­es on some­thing I’ve cer­tain­ly also expe­ri­enced: the impor­tant role this elec­tron­ic fel­low­ship has been playing:

Just the oth­er day I real­ized that I felt more com­fort­able being a Friend since not attend­ing Meet­ing on an ongo­ing basis. My ongo­ing “e‑relationships” via the blo­gos­phere has helped me stay “con­nect­ed”. Observe how pleased I respond­ed to Liz’s recent post (the one that I quot­ed in the post before this one). It’s as if I’m starv­ing for good fel­low­ship of some kind or another.

There’s even more talk about internet-mediated discernment/fellowship in the “com­ments to his followup.

Giv­en all this, I’m not sure if I’ve ever high­light­ed a “vision for an expand­ed Quak­er Ranter site” that I put togeth­er for a “youth lead­er­ship” grant in Third Month:

I’ve been blessed to meet many of my [age] peers with a clear call to inspired min­istry. Most of these Friends have since left the Soci­ety, frus­trat­ed both by month­ly meet­ings and Quak­er bod­ies that did­n’t know what to do with a bold min­istry and by a lack of men­tor­ing elder­ship that could help sea­son these young min­is­ters and deep­en their under­stand­ing of gospel order. I would like to put togeth­er an inde­pen­dent online pub­li­ca­tion… This would explic­it­ly reach out across the dif­fer­ent braches of Friends and even to var­i­ous seek­er move­ments like the so-called “Emer­gent Church Movement.”

As I’ve writ­ten I was select­ed for one of their fel­low­ships (yea!!) but for an amount that was point­ed­ly too low to actu­al­ly fund much (huh??). There’s some­thing in the air how­ev­er. “Quak­er Dhar­ma” is ask­ing sim­i­lar ques­tions and Russ Nel­son’s “Plan­etQuak­er” is a sometimes-awkward auto­mat­ed answer (do its read­ers real­ly want to see the ultra­sounds?). I’m not sure any of these com­bo sites could actu­al­ly work bet­ter than their con­stituent parts. I find myself unin­ter­est­ed in most group blogs, aggre­ga­tors, and for­mal web­sites. The invi­did­ual voice is so important.

And don’t we already have a group project going with all the cross-reading and cross-linking we’re doing. Is that what Joe was talk­ing about? I can’t tell you how many times I’ve found some new inter­est­ing blog­ger and went to post a wel­come in their com­ments only to have found that Joe or LizOpp had beat­en me to it. (Some of us are to the point of read­ing each oth­er’s minds. I think I could prob­a­bly write a great Beppe or LizOpp post and vice-versa.) Is this impulse to for­mal­ize these rela­tion­ships just a throw­back to old ideas of publishing?

Maybe the web’s form of hyper­link­ing is actu­al­ly supe­ri­or to Old Media pub­lish­ing. I love how I can put for­ward a strong vision of Quak­erism with­out offend­ing any­one – any put-off read­ers can hit the “back” but­ton. And if a blog I read posts some­thing I don’t agree with, I can sim­ply choose not to com­ment. If life’s just too busy then I just miss a few weeks of posts. With my “Sub­jec­tive Guide to Quak­er Blogs” and my “On the Web” posts I high­light the blog­gers I find par­tic­u­lar­ly inter­est­ing, even when I’m not in per­fect the­o­log­i­cal uni­ty. I like that I can have dis­cus­sions back and forth with Friends who I don’t exact­ly agree with.

I have noth­ing to announce, no clear plan for­ward and no mon­ey to do any­thing any­way. But I thought it’d be inter­est­ing to hear what oth­ers have been think­ing along these lines.

I don’t have anything to say (either)

June 3, 2005
· Martin Kelley
Some Quaker Bloggers

Sum­mer vis­i­ta­tions got an ear­ly start last month when the North­east US “Quak­er blogroll”:http://www.nonviolence.org/Quaker/Quaker_places.php con­verged in my back yard with no agen­da to fol­low and no epis­tle to write.Front row: “James”:http://curiouspenn.blogspot.com/, “Jeffrey”:http://www.nonviolence.org/martink/archives/000588.php and vis­i­ta­tion ring­leader “Amanda”:http://ofthebest.blogspot.com/. Back: “Ryan”:http://snorkelinglight.blogspot.com/, “Rob”:http://consider-the-lilies.blogspot.com/, “Me”:/martink, “Theo”:/theo and poor blog­less Christina.

Well since Kwak­er­saur is inau­gu­rat­ing the “I don’t have any­thing to post”:http://kwakersaur.blogspot.com/2005/06/i‑dont-have-anything-to-say.html meme, I’ll chime in that I don’t either. Actu­al­ly I’ve writ­ten two and half essays but real­ized they’re both real­ly for myself. This is how it hap­pens some­times. I’ve long noticed this phe­nom­e­non in fully-formed ver­bal min­istry that I know I’m not sup­posed to deliv­er and it feels as if such restraint is some­times healthy on the blog. The mes­sage will reap­pear in oth­er forums I’m sure, most like­ly next mon­th’s “Gath­er­ing workshop”:www.nonviolence.org/Quaker/strangers with Zachary Moon.
In the mean­time, there’s been fresh talk about plain lan­guage and dress this week by “Johan Maurer”:http://maurers.home.mindspring.com/2005/06/plain-language.htm, “Claire Reddy”:http://Quakerspeak.blogspot.com/2005/06/simplicity-unfocused-thought-blurt.html and the “Live­jour­nal Quakers”:http://www.livejournal.com/community/Quakers/105292.html. Russ Nel­son’s start­ed a “Plan­et Quaker”:http://planet.Quaker.org/ blog aggre­ga­tor (which includes Quak­er Ranter: thanks!). LizOpp talked about “field testing”:http://thegoodraisedup.blogspot.com/2005/05/after-annual-sessions.html her upcom­ing “Quak­er iden­ti­ty Gath­er­ing workshop”:http://www.fgcquaker.org/gathering/workshops/work36.php at North­ern Year­ly Meet­ing ses­sions and Kiara’s talked about “being field test­ed by Liz at this year’s NYM sessions”:http://wordspinning.blogspot.com/2005/05/northern-yearly-meeting.html (how cool is that?!).
I’ve been geek­ing out on “Del.icio.us”:http://del.icio.us/martin_kelley, the “social book­mark­ing” sys­tem and on the eso­teric con­cepts of “tags”:http://en.wikipedia.org/wiki/Tags, the “seman­tic web”:http://en.wikipedia.org/wiki/Semantic_web and “folksonomies”:http://en.wikipedia.org/wiki/Folksonomy. Two weeks ago I would have laughed at these neol­o­gisms but I’m begin­ning to see that there’s some­thing in all this. The only out­ward form the reg­u­lars will see is a more accu­rate “Relat­ed Entries” selec­tion at the bot­tom of posts (thanks to “Adam Kalsey”:http://kalsey.com/blog/2003/05/related_entries_revisited/) and bet­ter vis­i­bil­i­ty in “select­ed Tech­no­rati entries”:http://www.technorati.com/tag/Quaker (which will get less me-centric as I fin­ish tag­ging my own back posts).
blankAnd of course we’re till­ing the field, plant­i­ng a gar­den, putting up laun­dry lines and oth­er­wise thor­ough­ly enjoy­ing the first Spring in our new house. It’s bed­time, off to read the rad­i­cal­ly folk­so­nom­ic adven­tures of Sam and “My Car”:http://www.amazon.com/exec/obidos/tg/detail/-/0060560452 (it’s pure tags: “My name is Sam.” “This is my car.” “I love my car.” I’d wor­ry that not-so-baby Theo is get­ting too excit­ed by com­bu­sion engines if he weren’t even more excit­ed by “dia-di-calschht” aka the “bicy­cle” Papa rides off to work on.)

Witness of Our Lost Twenty-Somethings

May 16, 2005
· Martin Kelley

For those that might not have noticed, I have an arti­cle in the lat­est issue of the awkwardly-named FGCon­nec­tions: “Wit­ness of Our Lost Twenty-Somethings.” Astute Quak­er Ranter read­ers will rec­og­nize it as a re-hashing of “The Lost Quak­er Gen­er­a­tion” and its relat­ed pieces. Reac­tion has been quite inter­est­ing, with a lot of old­er Friends say­ing they relate to what I’ve said. It’s fun­ny how so many of us feel a sense of iso­la­tion from our own reli­gious institutions!

The Witness of Our Lost Twenty-Somethings

By Martin Kelley

What is it like to be a thirty-something Friend these days? Lone­ly and frus­trat­ing. At least half of the com­mit­ted, inter­est­ing and bold twenty-something Friends I knew ten years ago have left Quak­erism. This isn’t nor­mal youth­ful church-hopping and it’s not some char­ac­ter flaw of “Gen­er­a­tion X.” They’ve left because they were sim­ply tired of slam­ming their heads against the wall of an insti­tu­tion­al Quak­erism that neglect­ed them and its own future.

I can cer­tain­ly relate. For the last decade, I’ve done ground-breaking work pub­li­ciz­ing non­vi­o­lence online. I’ve been pro­filed in the New York Times and invit­ed on nation­al talk radio shows, but the clerk of the peace com­mit­tee in my achingly-small month­ly meet­ing always for­gets that I have “some web­site” and I’ve nev­er been asked to speak to Friends about my work. I wouldn’t mind being over­looked if I saw oth­ers my age being rec­og­nized, but most of the amaz­ing min­istries I’ve known have been just as invisible.

It’s like this even at the small-scale lev­el. I’ve gone to count­less com­mit­tee meet­ings with ideas, enthu­si­asm and faith­ful­ness, only to real­ize (too late, usu­al­ly) that these are just the qual­i­ties these com­mit­tees don’t want. Through repeat­ed heart­break I’ve final­ly learned that if I feel like I’m crash­ing a par­ty when I try to get involved with some Quak­er cause, then it’s a sign that it’s time to get out of there! I’ve been in so many meet­ing­hous­es where I’ve been the only per­son with­in ten years of my age in either direc­tion that I’m gen­uine­ly star­tled when I’m in a room­ful of twenty- and thirty-somethings.

I recent­ly had lunch with one of the thir­tysome­thing Friends who have left. He had been drawn to Friends because of their mys­ti­cism and their pas­sion for non­vi­o­lent social change; he was still very com­mit­ted to both. But after orga­niz­ing actions for years, he con­clud­ed that the Friends in his meet­ing didn’t think the peace tes­ti­mo­ny could actu­al­ly inspire us to a wit­ness that was so bold.

I wrote about this lunch con­ver­sa­tion on my web­site and before long anoth­er old Friend sur­faced. Eight years ago a wit­ness and action con­fer­ence inspired him to help launch a nation­al Quak­er youth vol­un­teer net­work. He put years of his life into this; his state­ments on the prob­lems and promis­es fac­ing Quak­er youth are still right on the mark. But after ear­ly excite­ment his sup­port evap­o­rat­ed and the project even­tu­al­ly fell apart in what he’s described as “a bit­ter and unsuc­cess­ful experience.”

The loss of Quak­er peers has hit close to home for me. When one close Friend learned my wife had left Quak­erism for anoth­er church after eleven years, all he could say was how pleased he was that she had final­ly found her spir­i­tu­al home; oth­ers gave sim­i­lar empty- sound­ing plat­i­tudes. I felt like say­ing to them “No, you dimwits, we’ve dri­ven away yet anoth­er Friend!” Each of these three lost Friends remain deeply com­mit­ted to the Spir­it and are now involved in oth­er reli­gious societies.

Young adults haven’t always been as invis­i­ble or unin­volved as they are now. A whole group of the Quak­er lead­ers cur­rent­ly in their fifties and six­ties were giv­en impor­tant jobs at Quak­er orga­ni­za­tions at very ten­der ages (often right out of col­lege). Also, there’s his­tor­i­cal prece­dent for this: George Fox was 24 when he began his pub­lic min­istry; Samuel Bow­nas was 20 when he was roused out of his meet­ing­house slum­ber to begin his remark­able min­istry; even Mar­garet Fell was still in her thir­ties when she was con­vinced. When the first gen­er­a­tion of Friends drew togeth­er a group of their most impor­tant elders and min­is­ters to address one of their many crises, the aver­age age of the gath­er­ing was 35. Younger Friends haven’t always been ghet­toized into Young

Audlt Friends only dorms, pro­grams, work­shops or committees.

There is hope. Some have start­ed notic­ing that young Friends who go into lead­er­ship train­ing pro­grams often dis­ap­pear soon after­wards. The pow­ers that be at Friends Gen­er­al Con­fer­ence have final­ly start­ed talk­ing about “youth min­istry.” (Wel­come!). A great peo­ple might pos­si­bly be gath­ered from the emer­gent church move­ment and the inter­net is full of amaz­ing con­ver­sa­tions from new Friends and seek­ers. There are pock­ets in our branch of Quak­erism where old­er Friends have con­tin­ued to men­tor and encour­age mean­ing­ful and inte­grat­ed youth lead­er­ship, and some of my peers have hung on with me. Most hope­ful­ly, there’s a whole new gen­er­a­tion of twenty- some­thing Friends on the scene with strong gifts that could be nur­tured and harnessed.

In the truest real­i­ty, our chrono­log­i­cal ages melt away in the ever-refreshing cur­rents of the Liv­ing Spir­it; we are all as chil­dren to a lov­ing God. Will Friends come togeth­er to remem­ber this before our reli­gious soci­ety los­es anoth­er generation?

Mar­tin Kel­ley is a mem­ber of Atlantic City Month­ly Meet­ing, Philadel­phia Year­ly Meet­ing. He works for FGC as the web­mas­ter and book­store sec­re­tary. This arti­cle is writ­ten from his experience.