Walt Whitman: A prophet found under your boot-soles

June 3, 2019

A brief look at some of the Quak­er influ­ences on Walt Whit­man’s spirituality:

Whit­man absorbed deist prin­ci­ples from his father; he was equal­ly influ­enced by his mother’s Quak­er back­ground. He embraced the Quak­er empha­sis on indi­vid­ual expe­ri­ence of the divine — what Friends call the “inner light” — as well as the con­cept of “that of God” exist­ing with­in every per­son. Whitman’s poet­ry reflects Quak­ers’ rad­i­cal­ly egal­i­tar­i­an theology 

https://​www​.churchtimes​.co​.uk/​a​r​t​i​c​l​e​s​/​2​0​1​9​/​3​1​-​m​a​y​/​f​e​a​t​u​r​e​s​/​f​e​a​t​u​r​e​s​/​w​a​l​t​-​w​h​i​t​m​a​n​-​a​-​p​r​o​p​h​e​t​-​f​o​u​n​d​-​u​n​d​e​r​-​y​o​u​r​-​b​o​o​t​-​s​o​les

Never Having Set Foot in the Meetinghouse

March 5, 2019

Yohannes “Knowl­edge” John­son is a mem­ber of Bulls Head — Oswego Meet­ing even though he has nev­er set foot in the meet­ing­house. He has­n’t because he’s been a guest of the New York State prison sys­tem for almost forty years (mur­der and attempt­ed mur­der in 1980). John­son talks about how he cen­ters and par­tic­i­pates despite the walls and bars sur­round­ing him:

Cen­ter­ing is always a wel­come chal­lenge, for, as one would expect, prison can be a noisy place and com­pet­ing con­ver­sa­tions can be over­whelm­ing. What I do is draw myself into the pic­tures and focus upon the images and peo­ple there­in. I have accom­pa­ny­ing pic­tures of places vis­it­ed by Friends and sent to me over the years with scenery that, for me as a per­son raised on the con­crete pave­ments of New York City, gives me visions of nat­ur­al beau­ty with­out the clut­ter of build­ing struc­tures and the like. 

Ben Woods; Liberal Quakerism and the Need for Roots

September 21, 2018

On our rela­tion­ship with Christianity:

In this vein, for ear­ly Friends, ‘being a Chris­t­ian‘, was more than sim­ply assent­ing to the­o­log­i­cal abstracts. To live as a ‘Friend of the Truth’ was to expe­ri­ence direct­ly the claim that God loves the uni­verse per­pet­u­al­ly in Christ. In this respect, ‘Quak­er’ Chris­tian­i­ty is more than a the­o­ry or phi­los­o­phy of things, but a prac­ti­cal rela­tion­ship with a liv­ing per­son. To walk with Jesus of Nazareth meant to live with the same man­tle upon one’s shoul­ders, to teach, to heal, and to restore. 

Reflec­tions on Lib­er­al Quak­erism and the Need for Roots

Joshua Brown with straight talk on preventing child abuse

August 17, 2018

From Joshua Brown, a well-known Friends pas­tor now down in North Carolina:

Most year­ly meet­ings rec­om­mend that every­one who works with young peo­ple should have a back­ground check. Most local meet­ings I have been a part of resist this, say­ing that “But we know that per­son – they have belonged here for years!” Requir­ing a back­ground check feels to some Friends like an inva­sion of pri­va­cy, or that it goes against the open­ness and trust which they val­ue in a Quak­er meeting.

I have per­son­al­ly known of three respect­ed Friends who turned out to be ser­i­al child rapists. Two were pil­lars of their meet­ing. None of the peo­ple in the month­ly meet­ing knew learned about it because of out­side legal action and investigations.

There were times when these indi­vid­u­als were around my chil­dren, though I was near-enough near­by that I’m not wor­ried any­thing hap­pened. Still, one of the cas­es involved rapes in a camper in the perpetrator’s back­yard and I remem­ber my eldest think­ing it looked cool and try­ing the door han­dle. We also had a close call with a Boy Scout leader and respect­ed local his­to­ri­an whose file was pub­lished when an Ore­gon judge ordered the nation­al BSA to release decades of secret pedophile records.

One the affect­ed meet­ings in par­tic­u­lar is near and dear to me heart and have some warm and faith­ful Friends. I know it was a shock and ongo­ing trau­ma for them that this hap­pened in their com­mu­ni­ty. I under­stand that we were all a bit naive about these mat­ters 10 and 20 and 30 years ago. But we’ve all been edu­cat­ed about just how com­mon this is and just how charm­ing pedophiles can be.

Even recent­ly, I’ve had peo­ple assure me their Friends meet­ings are safe and that they don’t need to do back­ground checks. I make a men­tal note to avoid those meet­ings. We are not immune. And we are not mag­i­cal­ly bet­ter about dis­cern­ing this stuff than any oth­er faith community.

Straight talk on pre­vent­ing child abuse

Portland, Oregon high school ditching controversial ‘Quakers’ mascot

May 9, 2018

On the list of reli­gious prob­lems, the use of “Quak­er” by non-Friends is more mys­tery than prob­lem. There’s the multi­na­tion­al giant Quak­er Oats Com­pa­ny of course, peri­od­i­cal­ly mak­ing tone deaf state­ment with its name. Friends of a cer­tain age might remem­ber 1989’s rebrand­ed Pop­eye the Quak­er Man and every eigh­teen months the laugh-out-loud Quak­er Oats threat­ens to sue us sto­ry goes re-viral on Face­book (the page is undat­ed and so always feels new; the inci­dent is at least 15 years old).

There are also var­i­ous schools who brand their sports teams with the Quak­er name. But a Port­land, Ore­gon, news sta­tion says that list is get­ting a bit small­er: Franklin High School ditch­ing con­tro­ver­sial ‘Quak­ers’ mascot

An assis­tant prin­ci­pal and anoth­er teacher told FOX 12 they shift­ed away from brand­ing the school as “Quak­ers” sev­er­al years ago. Sev­er­al stu­dents also said they don’t know much about who Quak­ers are or the reli­gion. Sev­er­al seemed to think Ben­jamin Franklin, who the school is named after, was a Quak­er. Franklin was not a Quak­er. FOX 12 also spoke to Kel­ly McCur­dy, who put three chil­dren through Franklin High. He said he believes the dis­trict is mak­ing a mis­take and eras­ing tra­di­tion. “I think it’s sil­ly, per­son­al­ly,” McCur­dy said. “It’s not racial­ly insensitive.”

It seems that the Fox affil­i­ate went out of its way to find a cranky per­son to deplore a point no one was mak­ing. Of course it’s not racial­ly insen­si­tive. But these appro­pri­at­ed names are always… well, weird. No pub­lic school would call them­selves The Jews or The Mus­lims or The Catholics or any­thing else smelling of reli­gion. It’s a sign of how dis­missed Friends are as a actu­al liv­ing reli­gious move­ment and denom­i­na­tion that our nick­name is con­sid­ered fair game. We must turn to the local news­pa­per to get the real back­ground:

Lisa Zuni­ga told the board that in 2014 she met Mia Pisano, a fel­low Franklin High par­ent who is a mem­ber of the Quak­er faith, and the pair start­ed an effort to change the name. The name, they argued, vio­lat­ed the sep­a­ra­tion of church and state. The dis­trict, they said, should nev­er com­man­deer a reli­gious sym­bol or con­no­ta­tion for a mas­cot. Despite inter­est in the name change, Zuni­ga said, par­ents met stiff resis­tance from the dis­trict. It was hard to even get any­one to explain what the process would be to bring about a name change, she said.

https://​www​.ore​gonlive​.com/​e​d​u​c​a​t​i​o​n​/​i​n​d​e​x​.​s​s​f​/​2​0​1​8​/​0​5​/​p​o​r​t​l​a​n​d​_​s​c​h​o​o​l​_​b​o​a​r​d​_​f​i​n​d​s​_​q​u​.​h​tml

http://​www​.kptv​.com/​s​t​o​r​y​/​3​8​1​4​5​8​3​3​/​f​r​a​n​k​l​i​n​-​h​i​g​h​-​s​c​h​o​o​l​-​d​i​t​c​h​i​n​g​-​c​o​n​t​r​o​v​e​r​s​i​a​l​-​q​u​a​k​e​r​s​-​m​a​s​cot

Dreaming of Wholeness: Quakers and the Future of Racial Healing

April 19, 2018

The most-excellent Ster­ling Duns is back on Quak­er­S­peak and dream­ing of whole­ness:

It feels sim­ple and deeply rad­i­cal to just say as a group that is com­mit­ted to hon­or­ing that of God in every­one, that that per­son of col­or, that black per­son is deserv­ing of their full human­i­ty — to be rec­og­nized by me as a Quak­er. That’s a sim­ple thing to say and it’s a rad­i­cal thing to say.

None of us is a volunteer

April 5, 2018

Sam Barnett-Cormack is a pro­lif­ic non-theist British Friend. His lat­est post, Doing It Our­selves, has some thoughts on com­mu­ni­ty dis­cern­ment that I find interesting.

Quak­erism “done right” is not “do it your­self” in either sense… No task is done by one per­son alone; it is always the work and respon­si­bil­i­ty of the com­mu­ni­ty, though we might not always clear­ly see the sup­port and assis­tance we are giv­en. Some would say that we are “upheld in prayer,” a term that does not speak to my expe­ri­ence, but we are cer­tain­ly upheld by the love and nur­ture of our com­mu­ni­ty – unless our com­mu­ni­ty is failing.

Belief, Faith, and “That of God”

April 3, 2018

Long-time Quak­er blog­ger Mark Wut­ka won­ders if we’ve inad­ver­tent­ly brought back in a doc­tri­nal state­ment with our easy response to the ques­tion of Quak­er belief:

Do Friends today have faith and trust in ‘that of God’ in every per­son? Are we striv­ing to answer ‘that of God’ in oth­ers, and do we have the faith that doing so may even­tu­al­ly bring them away from evil? I ask this because much of the dis­course today seems to ignore this.

“That of God in every­one” is one of those phras­es that many traditional-leaning Friends have found a bit prob­lem­at­ic over the years. Quak­er co-founder George Fox used it, but spar­ing­ly. It does­n’t even appear in his Jour­nal. If you were look­ing for an “ele­va­tor pitch” of his beliefs, I would go with his spir­i­tu­al open­ing that there is one, even Christ Jesus, who can speak to our con­di­tion. The most well-argued (per­haps over-argued) expose of “that of God” as a latter-day Quak­er over­lay came from Lewis Ben­son’s famous essay from 1970, ‘That of God in Every Man” — What Did George Fox Mean by It?

In the sec­ond half of the piece Mark asks whether our belief of that of God leads us to act dif­fer­ent­ly in the polit­i­cal sphere. He strug­gles with this, as do I, and as do pre­sum­ably all of us. I wor­ry par­tic­u­lar­ly about judg­ing the way Friends act; when­ev­er I see some­one share a hard truth, I know I’ll quick­ly see some­one else cri­tique them for being too divi­sive, too “unQuak­er­ly.”

Jesus famous­ly over­turned the mon­ey chang­ers and Ben­jamin Lay spilled pig blood in year­ly meet­ing ses­sions. Maybe the only guide we have is the active Guide. Maybe our order­ly walk­ing will look alter­na­tive­ly meek or divi­sive depend­ing on the cues we’re giv­en. And maybe we’ll be mis­un­der­stood even as we’re being the most faithful.

Mark fin­ish­es:

For now, I am striv­ing to walk in the Light as best I can and man­i­fest the fruit of the Spir­it in my inter­ac­tions with people