Another Quaker bookstore bites the dust

November 28, 2007

Not real­ly news, but Friends Unit­ed Meet­ing recent­ly ded­i­cat­ed their new Wel­come Cen­ter in what was once the FUM bookstore:

On Sep­tem­ber 15, 2007, FUM ded­i­cat­ed the space once used as the Quak­er Hill Book­store as the new FUM Wel­come Cen­ter. The Wel­come Cen­ter con­tains Quak­er books and resources for F/friends to stop by and make use of dur­ing busi­ness hours. Tables and chairs to com­fort­ably accom­mo­date 50 peo­ple make this a great space to rent for reunions, church groups, meet­ings, anniversary/birthday par­ties, etc. Reduced prices are avail­able for churches.

Most Quak­er pub­lish­ers and book­sellers have closed or been great­ly reduced over the last ten years. Great changes have occurred in the Philadelphia-area Pen­dle Hill book­store and pub­lish­ing oper­a­tion, the AFSC Book­store in South­ern Cal­i­for­nia, Bar­clay Press in Ore­gon. The ver­i­ta­ble Friends Book­shop in Lon­don farmed out its mail order busi­ness a few years ago and has seen part of its space tak­en over by a cof­fee­bar: pop­u­lar and cool I’m sure, but does Lon­don real­ly needs anoth­er place to buy cof­fee? Rumor has it that Britain’s pub­li­ca­tions com­mit­tee has been laid down. The offi­cial spin is usu­al­ly that the work con­tin­ues in a dif­fer­ent form but only Bar­clay Press has been reborn as some­thing real­ly cool. One of the few remain­ing book­sellers is my old pals at FGC’s Quaker­Books: still sell­ing good books but I’m wor­ried that so much of Quak­er pub­lish­ing is now in one bas­ket and I’d be more con­fi­dent if their web­site showed more signs of activity.

The boards mak­ing these deci­sions to scale back or close are prob­a­bly unaware that they’re part of a larg­er trend. They prob­a­bly think they’re respond­ing to unique sit­u­a­tions (the peer group Quak­ers Unit­ing in Pub­li­ca­tions sends inter­nal emails around but has­n’t done much to pub­li­cize this sto­ry out­side of its mem­ber­ship). It’s sad to see that so many Quak­er decision-making bod­ies have inde­pen­dent­ly decid­ed that pub­lish­ing is not an essen­tial part of their mission.

Who are we part one (just what pamphlet do I give the tattooed ex-con?)

November 10, 2007

If you cycle through my last few months of com­ments, you’ll see that I’ve been spend­ing a lot of time think­ing about who “we” Friends are and who we serve and the con­se­quent ques­tion of why we orga­nize into local meet­ings, nation­al affil­i­a­tions, blogs, etc.

Essen­tial to this think­ing has been Jeanne B’s Social Class and Quak­ers blog. There are many ways to tease out the way cul­ture and faith work to rein­force and sab­o­tage one anoth­er, but class is a good one. If you trav­el from one the­o­log­i­cal brand of Friends to anoth­er, from one cul­tur­al zone to anoth­er (e.g, urban vs ex-urban vs rur­al) you’ll see marked cul­ture dif­fer­ences. Just take a look at the potluck array if you doubt me. Jeanne talks about the urban lib­er­al Quak­er stig­ma against Cool Whip and a great link she turned me on to talks about some of the ways the alterna-lefty cul­ture can unwit­ting­ly sep­a­rate itself from poten­tial allies in social change over tofu (update: more recent work from this orga­ni­za­tion can be found at clas​sism​.org).

Since falling out of the rar­efied world of pro­fes­sion­al Quak­erism a year ago, I’ve become more local. I live in a small, large­ly agri­cul­tur­al town in rur­al South Jer­sey rough­ly equidis­tant from the region’s sky­scraper metropoli (I don’t give its name for pri­va­cy rea­sons) and res­i­dents range from multi-generational fam­i­lies to Mex­i­can farm­work­ers to peo­ple who got in trou­ble up north in NYC and are look­ing for a qui­eter place to come clean. I don’t see Quak­ers in my day-to-day life any­more but I do inter­act with a more rep­re­sen­ta­tive sam­pling of Amer­i­ca, peo­ple who are all try­ing to get some­where oth­er than where they are. Jesus would have been here. Fox would have preached here. But what do mod­ern lib­er­al Friends have to say about this world? As Bill Samuel wrote on Jean­ne’s blog issues of safety-net pub­lic assis­tance that seem like do-gooder caus­es for most well-off lib­er­al Friends are mat­ters of per­son­al prac­ti­cal­i­ty for more eco­nom­i­cal­ly diverse reli­gious bod­ies (the child care pro­gram that Pres­i­dent Bush vetoed last month is the same one that let me take my fevered two year old to the doc­tor last Friday).

Last First Day I heard a good ortho­dox piece of Quak­er min­istry couched in a learned lan­guage, all talk of jus­ti­fi­ca­tion ver­sus sanc­ti­fi­ca­tion, with a bit of insid­er Quak­er acronyms thrown in for good effect. I love the fel­low who gave the mes­sage and I appre­ci­at­ed his min­istry. But the whole time I won­dered how this would sound to peo­ple I know now, like the friend­ly but hot-tempered Puer­to Rican ex-con less than a year out of a eight-year stint in fed­er­al prison, now work­ing two eight hour shifts at almost-minimum wage jobs and try­ing to stay out of trou­ble. How does the the­o­ry of our the­ol­o­gy fit into a code of con­duct that does­n’t start off assum­ing mid­dle class norms. What do our tofu cov­ered dish­es and vanil­la soy chai’s (I’m so addict­ed) have to do with liv­ing under Christ’s instruc­tion? And just which FGC out­reach pam­phlet should I be hand­ing my new friend?

Enough for now. More soon.

Lead-painted toys? Aye-Yeash!

June 19, 2007

Trains & MessesThe Times has a fas­ci­nat­ing arti­cle on the rise of recalls on Chinese-made toys over the last few years. Two of our kid’s “Thomas and Friends” wood­en trains are part of the lat­est recall because of lead paint. We’ve long pre­ferred the met­al Thomas trains since 21-month old Fran­cis chews on the wood­en ones and gnaws their paint off.

We learned about the lead paint­ed Thomas’s on the same day that our fam­i­ly doc­tor told us that it was offi­cial­ly time to become con­cerned with Fran­cis’s slow speech devel­op­ment. When Theo was just a lit­tle old­er than Fran­cis is now we put togeth­er a dic­tio­nary of his vocab­u­lary. Fran­cis makes cute sounds and seems bright and curi­ous but he’s not even got­ten out a con­sis­tent mama or papa and we haven’t been able to fig­ure out a mean­ing for his most com­mon word (Aye – YEASH). He’s got an appoint­ment six months from now with spe­cial­ists at Wilm­ing­ton’s Nemours (that’s how backed up they are!).

We’re not blam­ing the trains — the lead ones we had were rel­a­tive­ly unpop­u­lar and have few signs of wear. And we’re not pan­ick­ing. My moth­er brush­es off all con­cern with the assured dec­la­ra­tion that kids learn to talk at lots of dif­fer­ent ages. She could cer­tain­ly be right of course: our doc­tor sent us to Nemours for Theo with the wor­ry that he had a big head. If Fran­cis does turn out to be a lit­tle “slow,” well then we’ll just take that as anoth­er les­son plan God has for us.

SEO Myths I: Analyze This

January 22, 2007

Every web design­er under the sun talks about search engine opti­miza­tion (SEO), but it amazes me to see how often basic prin­ci­ples are ignored. I’m in-between jobs right now, which means I’m spend­ing a lot of time look­ing at poten­tial employ­ers’ web­sites. I’ve decid­ed to start a series of posts on SEO myths and real­i­ties that will talk about design­ing for max­i­mum visibility.

I’m not going to focus on any of the under­hand­ed tricks to fool search engines into list­ing an inap­pro­pri­ate page. Google hates this kind of tac­tic and so do I. You get vis­its for hav­ing good con­tent. Good search rank­ings are based on good con­tent and the best way to boost your con­tent is to present your page in a way that lets both humans and search engines find the con­tent they want. Part one is on web­site analy­sis and tracking.

Don’t assume that your web­site is easy to nav­i­gate. One of the neat­est things about the web is that we have instant feed­back on use. With just a lit­tle track­ing we can see what pages peo­ple are look­ing at, how they’re find­ing our site and what they’re doing once they’re here.

Javascript Trackers:

My most advanced sites are cur­rent­ly using four dif­fer­ent track­ing meth­ods. Most uti­lize javascript “bugs,” tiny snip­pets of code that send indi­vid­ual results to an advanced soft­ware track­ing sys­tem. I put the code inside a Move­able Type “Mod­ules Tem­plate” which is auto­mat­i­cal­ly import­ed to all pages. Installing a new sys­tem is as easy as cutting-and-pasting the javascript into the Tem­plate and rebuild­ing the site.

  • AXS Vis­i­tors Track­ing System
    This soft­ware installs on your serv­er but don’t let that scare you: this is one of the eas­i­est instal­la­tions I’ve ever seen. AXS gives you great charts of usage: you can nar­row it spe­cif­ic pages on your site, or even par­tic­u­lar search engines or search phrases.
    There’s also a option to view the lastest traf­fic by vis­i­tor. I love watch­ing this! You can see how indi­vid­u­als are using the site and where they’re nav­i­gat­ing. I’ve been able to iden­ti­fy dif­fer­ent types of vis­i­tors this way and under­stand the com­plex­i­ty of the audience.
    It does­n’t seem like AXS is not being devel­oped any­more. The lat­est sta­ble ver­sion came out over two years go, which is a shame.
  • Hit­Tail
    This ser­vice watch­es search-engine links and makes rec­om­men­da­tions for new key­words. I wrote about this ser­vice yes­ter­day in Blog­ging for the Long Tail.

  • Reeferss​.com
    This is a sim­ple sim­ple bit of soft­ware. Like every oth­er track­ing sys­tem it keeps track of refer­rers: search engines and web­sites that bring traf­fic to your site. But unlike the oth­ers that’s all it does. Why care then? It pro­vides a real-time RSS feed of these vis­i­tors. I bring the feed into my “Netvibes” page (a cus­tomized start page, see below) and scan the results mul­ti­ple times a day.

  • Google Ana­lyt­ics
    The inter­net’s gate­keep­er bought the Urchin ana­lyt­ics com­pa­ny in April 2005 and relaunched the prod­uct as Google Ana­lyt­ics short­ly there­after. This is becom­ing an essen­tial track­er. It’s free and it’s pow­er­ful, though I haven’t been as impressed by it as oth­ers have. See its Wiki page for more.

Internet Trackers:

It’s easy to find out what peo­ple are say­ing about you online.

  • Tech­no­rati
    This ser­vice tracks blogs but you don’t need to have a blog to use it, for Tech­no­rati will tell you where blogs are link­ing. Give it your URLs (or those of your com­peti­tors!) and you’ll know when­ev­er a blog­ger puts in a link to you. You can also give it key­words and find out when a blog uses them.
  • Google Blog Search
    Google can also let you fol­low blog ref­er­ences or key­word men­tions on the blogs. Google will also track beyond blogs of course. Type “site:www.yourdomain.com” into the main Google search page and you’ll see who’s link­ing to your site (or to the com­pe­ti­tion). There are lots of oth­er ser­vices that track blogs and men­tions – Sphere, Blog­lines, etc. They all have dif­fer­ent strengths so try them and see what you think.

  • Feed­burn­er
    The best RSS mas­sager has always focused on ways to track your RSS feed. They’ve recent­ly intro­duced page track­ing soft­ware too. It looks great but I just installed it this week. I still have to see if it’s as good as Feed­burn­er’s oth­er offerings.

Keeping on top of this flow of data:

It’s easy to get over­whelmed by all of this infor­ma­tion. Most of the track­ing ser­vices pro­vide RSS feeds (See The Won­ders of RSS Feeds for an intro). I use Netvibes, a cus­tomized start page, to pull these all togeth­er into a sin­gle page that I can scan every morn­ing. Here’s a screen­shot of part of my Netvibes track­ing page – the full page cur­rent­ly shows four­teen track­ing feeds on one screen:

So why is tracking important to SEO?

With track­ing you find out what peo­ple are look­ing for on the inter­net. This helps you cre­ate pages and ser­vices that peo­ple will want to find. You might be sur­prised to see what they’re already find­ing on your site. Some examples:

  • Ana­lyz­ing one site, I noticed that few pages I thought were obscure were bring­ing in high Google traf­fic. I looked at these pages again and real­ized they did a good job of describ­ing the com­pa­ny’s mis­sion. I con­se­quent­ly redesigned the site home­page to fea­ture them and I made sure that those pages con­tained direct links to its most impor­tant services.

  • When I start­ed work for anoth­er client I looked at their site and sus­pect­ed that they’re most impor­tant arti­cles were not being seen – vis­i­tors had to click through about four times to get to them. Six months of track­ing con­firmed my hunch and gave me the hard data to con­vince the exec­u­tive direc­tor that we made some small mod­i­fi­ca­tions to the design. Hav­ing this strong con­tent linked right off the home­page helped bring in Google traffic.

Reading John Woolman 1: The Public Life of a Private Man

August 7, 2006

Read­ing John Wool­man Series:
1: The Pub­lic Life of a Pri­vate Man
2: The Last Safe Quaker
3: The Iso­lat­ed Saint

I’ve final­ly done it. I’ve read John Woolman’s Jour­nal. Here I’ve been an activist among Quak­ers for almost two decades and I’ve read one of our Big Books.

I have tried before. Many’s the time over the years where I cracked open Moulton’s edi­tion to set­tle myself down. Chap­ter one read, chap­ter two read. Then to chap­ter three, open­ing with:

About this time, believ­ing it good for me to set­tle, and think­ing seri­ous­ly about a com­pan­ion, my heart was turned to the Lord with desires that He would give me wis­dom to pro­ceed there­in agree­ably to His will, and He was pleased to give me a well-inclined damsel, Sarah Ellis, to whom I was mar­ried the 18th of Eighth Month, 1749.

And that’s it. One run-on sen­tence about court­ing and mar­ry­ing his wife. I always put the book down here. I tuck a book­mark in with all good inten­tions of con­tin­u­ing after din­ner. But the book sits on the cof­fee table till a week or so goes by, where­upon it’s moved to the library area for a month or so until it’s final­ly reshelved. The book­marks stays put until a year or two pass­es and I re-start the Jour­nal with renewed determination.

I know why the sen­tence stops me. Through­out my twen­ties and ear­ly thir­ties a lot of my emo­tion­al ener­gy was drained in the (most­ly Quak­er) dat­ing scene. In the­o­ry I thought it a good time “for me to set­tle” and would have been quite con­tent with a “well-inclined damsel.” But the chaos of my per­son­al fam­i­ly his­to­ry com­bined with the casu­al dat­ing cul­ture com­bined to keep me dis­tract­ed with the largely-manufactured dra­ma of rela­tion­ship roller-coasters. For bet­ter or worse, if and when I ever write a jour­nal I will have to find a way to talk about the ways this dat­ing era both fed and stunt­ed my spir­i­tu­al growth.

One of the les­son I learned back in the ear­ly 90s when I was edi­tor at New Soci­ety Pub­lish­ers was that I should pay atten­tion when I put a man­u­script or book down. The temp­ta­tion is to chalk it up to tired­ness or a busy life but I found there was usu­al­ly some­thing going on in the text itself that caused me to drop it. When I picked the man­u­script back up and re-read the pas­sages on either side of my aban­doned book­mark, I found some sort of shift of tone that weak­ened the book.

I appre­ci­ate that Quak­er jour­nals are not racy mem­oirs; they have a spe­cif­ic reli­gious edu­ca­tion pur­pose. But I think it’s nat­ur­al to look to them for clues about how to live our lives. Samuel Bow­nas talks a bit about his engage­ment and David Fer­ris turns meet­ing his future wife into quite a humor­ous sto­ry. Per­haps Wool­man was such a saint­ly aes­thete that Sarah was sim­ply pre­sent­ed to him with no futher ques­tions. But still, there’s a lev­el of pri­va­cy in Woolman’s writ­ings that sep­a­rates him from us; I’ll return to this is part three.

Before I go: so how did I get through the jour­nal this time? Two things are dif­fer­ent now: first, my five year wed­ding anniver­sary is only a few weeks away; and sec­ond: Woolman’s Jour­nal is now always with me inside my Palm Pilot (cour­tesy the Chris­t­ian Clas­sics Ethe­r­i­al Library). A few weeks ago I found myself on the train with­out read­ing mate­r­i­al and start­ed reading!

Next Time: Wrap­ping our­selves in the flag of Woolman

Youth Ministry, Yearly Meeting Style

March 18, 2005

One has to applaud the sheer hon­esty of the group of lead­ing Quak­ers who have recent­ly pro­posed turn­ing the grounds of Philadel­phi­a’s his­toric Arch Street Meet­ing­house into a retire­ment home. It makes per­fect sense. Arch Street is the host for our annu­al ses­sions, where the aver­age age is sure­ly over 70. Why not insti­tu­tion­al­ize the year­ly meet­ing reality?

The Arch Street Meet­ing­house grounds are also a ceme­tery. In about ten years time we can raze the meet­ing­house for more head­stones and in about twen­ty years time we can have a big par­ty where we cash out the year­ly meet­ing funds and just burn them in a big bon­fire (there’s a fire sta­tion across the street), for­mal­ly lay­ing down Philadel­phia Year­ly Meet­ing. The fif­teen of us who are left can go attach our­selves to some oth­er year­ly meeting.

This year’s annu­al ses­sions con­tin­ue their tra­di­tion of self-parody: the fea­tured speak­ers are the umpteenth gray-hair pro­fes­sion­al Quak­er talk­ing about the peace tes­ti­mo­ny and a psy­chol­o­gist who appears on NPR. It’s safe to assume nei­ther will stray beyond the mildest com­mu­ni­ties of faith talk to men­tion God, gospel order or nam­ing of gifts, and that nei­ther will ask why there’s almost no one under forty involved in the year­ly meet­ing. The last time I went to a nom­i­nat­ing com­mit­tee work­shop at annu­al ses­sions, mem­bers open­ly explained to me why Friends under forty could­n’t serve on com­mit­tees. Lat­er dur­ing that ses­sion we learned the aver­age new atten­der was in their thir­ties yet the year­ly meet­ing clerk did­n’t think it was appro­pri­ate than any Friend under fifty com­ment on that (about 40 old­er Friends were rec­og­nized to share their thoughts, natch).

The gen­er­a­tional freefall is com­ing to the year­ly meet­ing. Arch Street Meet­ing is smack in the mid­dle of one of the pre­mier hip young neigh­bor­hoods of Philadel­phia yet they’ve been resis­tant to doing any seri­ous out­reach or adult reli­gious ed (I could tell sto­ries: don’t get me start­ed). This week­end I learned that the oth­er down­town meet­ing, Cen­tral Philadel­phia, con­tin­ues its prac­tice – almost pol­i­cy – of not sup­port­ing emerg­ing min­istry in long-time young atten­ders (I could real­ly tell sto­ries). I would­n’t be sur­prised if Philadel­phia has the low­est per-capita year­ly meet­ing attendance.

So why not just admit that the year­ly meet­ing is irrel­e­vant to younger Friends? Why not turn our meet­ing­hous­es into retire­ment homes?

PS: How I wish I weren’t so cyn­i­cal about the year­ly meet­ing. I don’t want to feel like it’s a state of all-out gen­er­a­tional war­fare. I’ve tried, real­ly I have. I’m even will­ing to try again. But no where have I found a space to have these dis­cus­sions, at year­ly meet­ing or any­where else. Oth­er Phi­la. YM Friends con­cerned with these issues are wel­come to email me – maybe we can fig­ure out some forum for this either inside or out­side of the offi­cial structures. 
PPS: There are a lot of won­der­ful Friends involved with the year­ly meet­ing. They have good ideas and sin­cere­ly try to make it a more wel­com­ing place. The best part of the year­ly meet­ing ses­sions I’ve attend­ed have been the unex­pect­ed con­ver­sa­tions. It’s the insti­tu­tion I am frus­trat­ed with: the sense that it’s big­ger and dumb­er than all of us.
PPPS: What if I took my own words to heart and con­sid­ered a PhYM renew­al as part of the fifty-year plan? If I just stopped com­plain­ing and just attend­ed patient­ly and faith­ful­ly year after year for those “teach­able moments” that might inch it forward?

Uh-Oh: Beppe’s Doubts

March 9, 2005

I’ve occa­sion­al­ly thought of Beppe­blog’s  Joe Gua­da as my blog­ging Quak­er dopple­ganger. More than once he’s writ­ten the post I was about to write. And more than one impor­tant arti­cle of mine start­ed as com­men­tary to one of his insight­ful articles.

So I’m wor­ried that he’s writ­ten the first of a mul­ti­part arti­cle ask­ing Is it time to leave Quak­erism. I’m wor­ried not just that Quak­erism would lose a bright Light, etc., etc, but because I know that now I’m going to have to pub­licly mull over the ques­tion that’s a con­stant back­ground hum that I try not to think about.

Update: just to prove my point, my com­ment to Joe’s post was more inter­est­ing that my post point­ing to his post. Here’s the com­ment I just left there:

There was one day in wor­ship a few years ago right around the time when my wife Julie decid­ed to leave Quak­erism when I had this odd vision. I imag­ined us as boul­ders the front edge of a water­fall. Thou­sands of gal­lons of water swept over us every day, erod­ing and scar­ring our sur­face and under­min­ing the frag­ile base we were on. When Boul­der Julie final­ly dis­lodged and fell off the precipice of Quak­erism, I real­ized that one of the rocks that had held me in place was now gone and now there was going to be even more water and pres­sure try­ing to push me off.
I say this because you’ve become one of my blog­ging rocks, some­one who con­firms that I’m not a total nut­case. If you went over the edge I’d have to reassess my sit­u­a­tion and at least take a peek down myself. At the very least I’m going to have to blog about why I’ve stayed so long. I’m sure this is only part one to my com­men­tary on these issues…