Tag Archives ⇒ one

Friends and theology and geek pick-up hotspots

June 4, 2007
· Martin Kelley

Wess Daniels posts about Quak­er the­ol­o­gy on his blog. I respond­ed there but got to think­ing of Swarth­more pro­fes­sor Jer­ry Frost’s 2000 Gath­er­ing talk about FGC Quak­erism. Aca­d­e­m­ic, theologically-minded Friends helped forge lib­er­al Quak­erism but their influ­enced wained after that first gen­er­a­tion. Here’s a snippet:

“[T]he first gen­er­a­tions of Eng­lish and Amer­i­ca Quak­er lib­er­als like Jones and Cad­bury were all birthright and they wrote books as well as pam­phlets. Before uni­fi­ca­tion, PYM Ortho­dox and the oth­er Ortho­dox meet­ings pro­duced philoso­phers, the­olo­gians, and Bible schol­ars, but now the com­bined year­ly meet­ings in FGC pro­duce weighty Friends, social activists, and earnest seekers.”
…
“The lib­er­als who cre­at­ed the FGC had a thirst for knowl­edge, for link­ing the best in reli­gion with the best in sci­ence, for draw­ing upon both to make eth­i­cal judg­ments. Today by becom­ing anti-intellectual in reli­gion when we are well-educated we have jet­ti­soned the impulse that cre­at­ed FGC, reunit­ed year­ly meet­ings, rede­fined our role in wider soci­ety, and cre­at­ed the mod­ern peace tes­ti­mo­ny. The kinds of ener­gy we now devote to med­i­ta­tion tech­niques and inner spir­i­tu­al­i­ty needs to be spent on phi­los­o­phy, sci­ence, and Chris­t­ian religion.”

This talk was huge­ly influ­en­tial to my wife Julie and myself. We had just met two days before and while I had devel­oped an instant crush, Frost’s talk was the first time we sat next to one anoth­er. I real­ized that this might become some­thing seri­ous when we both laughed out loud at Jer­ry’s wry asides and the­ol­o­gy jokes. We end­ed up walk­ing around the cam­pus late into the ear­ly hours talk­ing talk­ing talking.

But the talk was­n’t just the reli­gion geek equiv­a­lent of a pick-up bar. We both respond­ed to Frost’s call for a new gen­er­a­tion of seri­ous Quak­er thinkers. Julie enrolled in a Reli­gion PhD pro­gram, study­ing Quak­er the­ol­o­gy under Frost him­self for a semes­ter. I dove into his­to­ri­ans like Thomas Hamm and mod­ern thinkers like Lloyd Lee Wil­son as a way to under­stand and artic­u­late the implic­it the­ol­o­gy of “FGC Friends” and took inde­pen­dent ini­tia­tives to fill the gaps in FGC ser­vices, tak­ing lead­er­ship in young adult pro­gram and co-leading work­shops and inter­est groups.

Things did­n’t turn out as we expect­ed. I hes­i­tate speak­ing for Julie but I think it’s fair enough to say that she came to the con­clu­sion that Friends ideals and prac­tices were unbridgable and she left Friends. I’ve doc­u­ment­ed my own set­backs and right now I’m pret­ty detached from for­mal Quak­er bodies.

Maybe enough time has­n’t gone by yet. I’ve heard that the per­son sit­ting on Julie’s oth­er side for that talk is now study­ing the­ol­o­gy up in New Eng­land; anoth­er Friend who I sus­pect was near­by just start­ed at Earl­ham School of Reli­gion. I’ve called this the Lost Quak­er Gen­er­a­tion but at least some of its mem­bers have just been lying low. It’s hard to know whether any of these historically-informed Friends will ever help shape FGC pop­u­lar cul­ture in the way that Quak­er acad­e­mia influ­enced lib­er­al Friends did before the 1970s.

Reread­ing Frost’s speech this after­noon it’s clear to see it as an impor­tant inspi­ra­tion for Quak­erQuak­er. Parts of it act well as a good lib­er­al Quak­er vision for what the blo­gos­phere has since tak­en to call­ing con­ver­gent Friends. I hope more peo­ple will stum­ble on Frost’s speech and be inspired, though I hope they will be care­ful not to tie this vision too close­ly with any exist­ing insti­tu­tion and to remem­ber the true source of that dai­ly bread. Here’s a few more inspi­ra­tional lines from Jerry:

We should remem­ber that the­ol­o­gy can pro­vide a foun­da­tion for uni­ty. We ought to be smart enough to real­ize that any for­mu­la­tion of what we believe or link­ing faith to mod­ern thought is a sec­ondary activ­i­ty; to para­phrase Robert Bar­clay, words are descrip­tion of the foun­tain and not the stream of liv­ing water. Those who cre­at­ed the FGC and reunit­ed meet­ings knew the pos­si­bil­i­ties and dan­gers of the­ol­o­gy, but they had a con­fi­dence that truth increased possibilities.

SEO Myths I: Analyze This

January 22, 2007
· Martin Kelley

Every web design­er under the sun talks about search engine opti­miza­tion (SEO), but it amazes me to see how often basic prin­ci­ples are ignored. I’m in-between jobs right now, which means I’m spend­ing a lot of time look­ing at poten­tial employ­ers’ web­sites. I’ve decid­ed to start a series of posts on SEO myths and real­i­ties that will talk about design­ing for max­i­mum visibility.

I’m not going to focus on any of the under­hand­ed tricks to fool search engines into list­ing an inap­pro­pri­ate page. Google hates this kind of tac­tic and so do I. You get vis­its for hav­ing good con­tent. Good search rank­ings are based on good con­tent and the best way to boost your con­tent is to present your page in a way that lets both humans and search engines find the con­tent they want. Part one is on web­site analy­sis and tracking.

Don’t assume that your web­site is easy to nav­i­gate. One of the neat­est things about the web is that we have instant feed­back on use. With just a lit­tle track­ing we can see what pages peo­ple are look­ing at, how they’re find­ing our site and what they’re doing once they’re here.

Javascript Trackers:

My most advanced sites are cur­rent­ly using four dif­fer­ent track­ing meth­ods. Most uti­lize javascript “bugs,” tiny snip­pets of code that send indi­vid­ual results to an advanced soft­ware track­ing sys­tem. I put the code inside a Move­able Type “Mod­ules Tem­plate” which is auto­mat­i­cal­ly import­ed to all pages. Installing a new sys­tem is as easy as cutting-and-pasting the javascript into the Tem­plate and rebuild­ing the site.

  • AXS Vis­i­tors Track­ing System
    This soft­ware installs on your serv­er but don’t let that scare you: this is one of the eas­i­est instal­la­tions I’ve ever seen. AXS gives you great charts of usage: you can nar­row it spe­cif­ic pages on your site, or even par­tic­u­lar search engines or search phrases.
    There’s also a option to view the lastest traf­fic by vis­i­tor. I love watch­ing this! You can see how indi­vid­u­als are using the site and where they’re nav­i­gat­ing. I’ve been able to iden­ti­fy dif­fer­ent types of vis­i­tors this way and under­stand the com­plex­i­ty of the audience.
    It does­n’t seem like AXS is not being devel­oped any­more. The lat­est sta­ble ver­sion came out over two years go, which is a shame.

  • Hit­Tail
    This ser­vice watch­es search-engine links and makes rec­om­men­da­tions for new key­words. I wrote about this ser­vice yes­ter­day in Blog­ging for the Long Tail.

  • Reeferss​.com
    This is a sim­ple sim­ple bit of soft­ware. Like every oth­er track­ing sys­tem it keeps track of refer­rers: search engines and web­sites that bring traf­fic to your site. But unlike the oth­ers that’s all it does. Why care then? It pro­vides a real-time RSS feed of these vis­i­tors. I bring the feed into my “Netvibes” page (a cus­tomized start page, see below) and scan the results mul­ti­ple times a day.

  • Google Ana­lyt­ics
    The inter­net’s gate­keep­er bought the Urchin ana­lyt­ics com­pa­ny in April 2005 and relaunched the prod­uct as Google Ana­lyt­ics short­ly there­after. This is becom­ing an essen­tial track­er. It’s free and it’s pow­er­ful, though I haven’t been as impressed by it as oth­ers have. See its Wiki page for more.

Internet Trackers:

It’s easy to find out what peo­ple are say­ing about you online.

  • Tech­no­rati
    This ser­vice tracks blogs but you don’t need to have a blog to use it, for Tech­no­rati will tell you where blogs are link­ing. Give it your URLs (or those of your com­peti­tors!) and you’ll know when­ev­er a blog­ger puts in a link to you. You can also give it key­words and find out when a blog uses them.

  • Google Blog Search
    Google can also let you fol­low blog ref­er­ences or key­word men­tions on the blogs. Google will also track beyond blogs of course. Type “site:www.yourdomain.com” into the main Google search page and you’ll see who’s link­ing to your site (or to the com­pe­ti­tion). There are lots of oth­er ser­vices that track blogs and men­tions – Sphere, Blog­lines, etc. They all have dif­fer­ent strengths so try them and see what you think.

  • Feed­burn­er
    The best RSS mas­sager has always focused on ways to track your RSS feed. They’ve recent­ly intro­duced page track­ing soft­ware too. It looks great but I just installed it this week. I still have to see if it’s as good as Feed­burn­er’s oth­er offerings.

Keeping on top of this flow of data:

It’s easy to get over­whelmed by all of this infor­ma­tion. Most of the track­ing ser­vices pro­vide RSS feeds (See The Won­ders of RSS Feeds for an intro). I use Netvibes, a cus­tomized start page, to pull these all togeth­er into a sin­gle page that I can scan every morn­ing. Here’s a screen­shot of part of my Netvibes track­ing page – the full page cur­rent­ly shows four­teen track­ing feeds on one screen:

So why is tracking important to SEO?

With track­ing you find out what peo­ple are look­ing for on the inter­net. This helps you cre­ate pages and ser­vices that peo­ple will want to find. You might be sur­prised to see what they’re already find­ing on your site. Some examples:

  • Ana­lyz­ing one site, I noticed that few pages I thought were obscure were bring­ing in high Google traf­fic. I looked at these pages again and real­ized they did a good job of describ­ing the com­pa­ny’s mis­sion. I con­se­quent­ly redesigned the site home­page to fea­ture them and I made sure that those pages con­tained direct links to its most impor­tant services.

  • When I start­ed work for anoth­er client I looked at their site and sus­pect­ed that they’re most impor­tant arti­cles were not being seen – vis­i­tors had to click through about four times to get to them. Six months of track­ing con­firmed my hunch and gave me the hard data to con­vince the exec­u­tive direc­tor that we made some small mod­i­fi­ca­tions to the design. Hav­ing this strong con­tent linked right off the home­page helped bring in Google traffic.

On job hunting and the blogging future in Metro Philadelphia

November 29, 2006
· Martin Kelley

I’ve been qui­et on the blogs late­ly, focus­ing on job search­es rather than rant­i­ng. I thought I’d take a lit­tle time off to talk about my lit­tle cor­ner of the career mar­ket. I’ve been apply­ing for a lot of web design and edit­ing jobs but the most inter­est­ing ones have com­bined these togeth­er in cre­ative ways. My qual­i­fi­ca­tions for these jobs are more the inde­pen­dent sites I’ve put togeth­er — notably Quak​erQuak​er​.org—than my paid work for Friends.

For exam­ple: one inter­est­ing job gets repost­ed every few weeks on Craigslist. It’s geared toward adding next-generation inter­ac­tive con­tent to the web­site of a con­sor­tium of sub­ur­ban news­pa­pers (appli­cants are asked to be “com­fort­able with terms like blog, vlog, CSS, YourHub, MySpace, YouTube…,” etc.). The qual­i­fi­ca­tions and vision are right up my alley but I’m still wait­ing to hear any­thing about the appli­ca­tion I sent by email and snail mail a week ago. Despite this, they’re con­tin­u­ing to post revised descrip­tions to Craigslist. Yes­ter­day’s ver­sion dropped the “con­ver­gence” lin­go and also dropped the pro­ject­ed salary by about ten grand.

About two months ago I actu­al­ly got through to an inter­view for a fab­u­lous job that con­sist­ed of putting togeth­er a blog­ging com­mu­ni­ty site to fea­ture the lesser-known and quirky busi­ness­es of Philadel­phia. I had a great inter­view, thought I had a good chance at the job and then heard noth­ing. Days turned to weeks as my follow-up com­mu­ni­ca­tions went unan­swered. 11/30 Update: a friend just guessed the group I was talk­ing about and emailed that the site did launch, just qui­et­ly. It looks good.

Cor­po­rate blog­ging is said to be the wave of the future and in only a few years polit­i­cal cam­paigns have come to con­sid­er blog­gers as an essen­tial tool in get­ting their mes­sage out. User-generated con­tent has become essen­tial feed­back and pub­lic­i­ty mech­a­nisms. My expe­ri­ence from the Quak­er world is that blog­gers are con­sti­tut­ing a new kind of lead­er­ship, one that’s both more out­go­ing but also thought­ful and vision­ary (I should post about this some­time soon). Blogs encour­age open­ness and trans­paren­cy and will sure­ly affect orga­ni­za­tion­al pol­i­tics more and more in the near future. Smart com­pa­nies and non­prof­its that want to grow in size and influ­ence will have to learn to play well with blogs.

But the future is lit­tle suc­cor to the present. In the Philadel­phia met­ro­pol­i­tan area it seems that the rare employ­er that’s think­ing in these terms have have a lot of back and forths try­ing to work out the job descrip­tion. Well, I only need one enlight­ened employ­er! It’s time now to put the boys to bed, then check the job boards again. Keep us in your prayers.

Teaching Quakerism again

October 5, 2006
· Martin Kelley

Quakerism 101 classes at Moorestown Meeting NJGet­ting right back on the horse, I’m teach­ing Quak­erism 101 at Moorestown NJ Meet­ing Wednes­day evenings start­ing in a few weeks. The orig­i­nal plan was for the most excel­lent Thomas Swain to lead it but he’s become rather busy after being tapped to be year­ly meet­ing clerk (God bless ‘im). He’ll be there for the first ses­sion, I’ll be on my own for the rest. A rather small group has signed up so it should be nice and intimate.

For the last year I’ve been pon­der­ing the oppor­tu­ni­ties of using mid-week reli­gious edu­ca­tion and wor­ship as a form of out­reach. Emer­gent Church types love small group oppor­tu­ni­ties out­side of the Sun­day morn­ing time slot and it seems that mid-week wor­ship is one of those old on-the-verge-of-death Quak­er tra­di­tions that might be worth revi­tal­iz­ing and recast­ing in an Emergent-friendly format.

Last Spring I spent a few months reg­u­lar­ly attend­ing one of the few sur­viv­ing mid-week wor­ships in the area and I found it intrigu­ing and full of pos­si­bil­i­ties but nev­er felt led to do more. It seemed that atten­ders came and went each week with­out con­nect­ing deeply to one anoth­er or get­ting any seri­ous ground­ing in Quakerism.

Reflect­ing on the gen­e­sis of a strong Philadel­phia young adult group in the mid-1990s, it seemed like the ide­al recipe would look some­thing like this:

  • 6pm: reg­u­lar reli­gious ed time, not super-formal but real and pastoral-based. This would be an open, non-judgemental time where atten­ders would be free to share spir­i­tu­al insights but they would also learn the ortho­dox Quak­er take on the issue or con­cern (Bar­clay essentially).
  • 7pm: mid-week wor­ship, unprogrammed
  • 8pm: unof­fi­cial but reg­u­lar hang-out time, peo­ple going in groups to local din­ers, etc.

Unpro­grammed wor­ship just isn’t enough (just when y’all thought I was a dyed-in-the-plain-cloth Wilbu­rite…). Peo­ple do need time to be able to ask ques­tions and explore spir­i­tu­al­i­ty in a more struc­tured way. Those of us led to teach­ing need to be will­ing to say “this is the Quak­er take on this issue” even if our answer would­n’t nec­es­sar­i­ly pass con­sen­sus in a Friends meeting.

Peo­ple also need time to social­ize. We live in an atom­ized soci­ety and the brunt of this iso­la­tion is borne by young adults start­ing careers in unfa­mil­iar cities and towns: Quak­er meet­ing can act as a place to plug into a social net­work and pro­vide real com­mu­ni­ty. It’s dif­fer­ent from enter­tain­ment, but rather identity-building. How do we shift think­ing from “those Quak­ers are cool” to “I’m a Quak­er and I’m cool” in such a way that these new Friends under­stand that there are chal­lenges and dis­ci­plines involved in tak­ing on this new role.

Per­haps the three parts to the mid-week wor­ship mod­el is head, spir­it and heart; what­ev­er labels you give it we need to think about feed­ing and nur­tur­ing the whole seek­er and to chal­lenge them to more than just silence. This is cer­tain­ly a com­mon mod­el. When Peg­gy Sen­ger Par­sons and Alivia Biko came to the FGC Gath­er­ing and shared Free­dom Friends wor­ship with us it had some of this feel. For awhile I tagged along with Julie to what’s now called The Col­legium Cen­ter which is a Sun­day night Catholic mass/religious ed/diner three-some that was always packed and that pro­duced at least one cou­ple (good friends of ours now!).

I don’t know why I share all this now, except to put the idea in oth­er peo­ple’s heads too. The four weeks of Wednes­day night reli­gious ed at Moorestown might have some­thing of this feel; it will be inter­est­ing to see.

For those inter­est­ed in cur­ricu­lum details, I’m bas­ing it on Michael Birkel’s Silence and Wit­ness: the Quak­er Tra­di­tion (Orbis, 2004. $16.00). Michael’s tried to pull togeth­er a good gen­er­al intro­duc­tion to Friends, some­thing sure­ly need­ed by Friends today (much as I respect Howard Brin­ton’s Friends for 300 Years it’s get­ting old in the tooth and speaks more to the issues of mid-century Friends than us). Can Silence and Wit­ness anchor a Quak­erism 101 course? We’ll see.

As sup­ple­men­tary mate­r­i­al I’m using Thomas Ham­m’s Quak­ers in Amer­i­ca (Colum­bia Uni­ver­si­ty Press, 2003, $45), Ben Pink-Dandelion’s Con­vinced Quak­erism: 2003 Wal­ton Lec­ture (South­east­ern Year­ly Meet­ing Wal­ton Lec­ture, 2003, $4.00), Mar­ty Grundy’s Quak­er Trea­sure (Bea­con Hill Friends House Weed Lec­ture, 2002, $4.00) and the class Bill Tabor pam­phlet Four Doors to Quak­er Wor­ship (Pen­dle Hill, 1992, $5.00). Atten­tive read­ers will see echos from my pre­vi­ous Quak­erism 101 class at Med­ford Meet­ing.

I am the King of Folksonomy

September 1, 2006
· Martin Kelley

I just relaunched my per­son­al blog a few days ago, mov­ing it from non​vi​o​lence​.org/​m​a​r​t​ink to quak​er​ran​ter​.org. I plan to write a whole big piece about it in the near future. But my access logs just picked up some­thing amazing.

An
impor­tant part of the redesign was an auto­mat­ic key­word generator.
Posts were run through a script that auto­mat­i­cal­ly pulled out keywords
from the text. My 2003 arti­cle, Going all the way with Mov­able Type gen­er­at­ed the fol­low­ing tags, which appear as links after the post:

Fol­low­ing the links takes you to similarly-tagged arti­cles. At least
that’s the con­ceit. When you fol­low a tag’s link you’re sim­ply doing a
site search for that key­word. A lit­tle htac­cess rewrite mag­ic is making
the result look like it’s a sta­t­ic cat­e­go­ry page.

“Fine and well” you’re think­ing, “big deal.” Well, here’s what’s
cool. There are 225 entries on the Quak­er­Ran­ter blog. Google’s just
gone through and indexed the site and is now claim­ing it con­tains 1300 pages.
Each tag is being indexed as its own page. Every time I men­tion any
inter­est­ing term, it becomes a page that Google index­es and deliv­ers to
its searchers.

Which brings us to today’s cool piece from the access logs. In
Decem­ber of 2004 a rather inno­cent post on Quak­er Ranter became the
cen­ter of a mini-whirlwind on the polit­i­cal blogs when it mentioned
that I had got­ten a call from a CBS News pub­li­cist inter­est­ed in Non​vi​o​lence​.org.
All polit­i­cal blogs get pub­lic­i­ty calls from news and opin­ion think
tanks try­ing to sug­gest (or plant) sto­ries but no one’s sup­posed to
talk about it. I only men­tioned it because it was so unusu­al. One of
the blogs denounc­ing the lib­er­al con­spir­a­cy my post revealed was the
some­what slimy Lit­tle Green Foot­balls. After a few weeks the
denun­ci­a­tions died down. 

But this morn­ing, some­one looked up lit­tle­green­foot­balls in Google and came to my site. Because of my auto­mat­ic key­word gen­er­a­tor, tags, and static-loooking links, I’m now the num­ber two entry, on two three-year old posts, now relo­cat­ed to a days old quak​er​ran​ter​.org. Cool. 

This mix­ing and match­ing of con­tent and rich manip­u­la­tion of data is some­times lumped togeth­er in the cool bu zzphrase folk­son­o­my.
Note that none of what I’ve done is a trick­ing of Google. Every tag is
real­ly going to a page with that con­tent. These are “nat­ur­al” and
“organ­ic” search results in the lin­go of SEO. I’m just pre­sent­ing my infor­ma­tion in mul­ti­ple for­mats that appeal that the widest array of audiences.

For what it’s worth, I don’t think I deserve #2 sta­tus for
“lit­tle­green­foot­balls” and I don’t think Google will keep it there for
long. It’s a bit odd that they have ele­vat­ed that par­tic­u­lar term so
high and no oth­ers tags seem so stratospheric.

Positive Results:

As of Feb­ru­ary 2007, Google index­es 3,540 pages
on Quak​er​Ran​ter​.org, a blog of only 239 posts. In Decem­ber 2006 30% of
my Google vis­its were to one of the “tags” page. Recon­fig­ur­ing the blog
in this kind of tag-intensive way has more than dou­bled search engines
vis­its, again in a very nat­ur­al and organ­ic way. Adding tags has simply
made what I’ve writ­ten more acces­si­ble to search engines. Very cool.

Negative Ramifications:

Short­ly after installing this new sys­tem, my servers started
peri­od­i­cal­ly crash­ing (about once/week). The prob­lem would be multiple
MT-Search process­es over­load­ing the memory. 

My guess is that a search engine spi­der came along and started
index­ing all of the tags. Each link ini­ti­at­ed a search query in Movable
Type. The built-in search for Mov­able Type is just not able to handle
this vol­ume of traffic.

I installed Fast Search to solve the prob­lem (tip of the hat to Al-Muhajabah). It took awhile: Fast Search required a MySQL upgrade at my host. After that I need­ed to install these plu­g­in fix­es.
Then it was fine-tuning the htac­cess files. It was been more work than
I ini­tial­ly expect­ed and the tag results now for­ward to a fun­ny URL that Google does­n’t love as much.

Reading John Woolman 3: The Isolated Saint

August 17, 2006
· Martin Kelley

Read­ing John Wool­man Series:
1: The Pub­lic Life of a Pri­vate Man
2: The Last Safe Quaker
3: The Iso­lat­ed Saint

It’s said that John Wool­man re-wrote his Jour­nal three times in an effort to excise it of as many “I” ref­er­ences as pos­si­ble. As David Sox writes in Johh Wool­man Quin­tes­sen­tial Quak­er, “only on lim­it­ed occa­sion do we glimpse Wool­man as a son, a father and a hus­band.” Wool­man would­n’t have been a very good blog­ger. Quot­ing myself from my intro­duc­tion to Quak­er blogs:

blogs give us a unique way of shar­ing our lives — how our Quak­erism inter­sects with the day-to-day deci­sions that make up faith­ful liv­ing. Quak­er blogs give us a chance to get to know like-minded Friends that are sep­a­rat­ed by geog­ra­phy or arti­fi­cial the­o­log­i­cal bound­aries and they give us a way of talk­ing to and with the insti­tu­tions that make up our faith community.

I’ve read many great Wool­man sto­ries over the years and as I read the Jour­nal I eager­ly antic­i­pat­ed read­ing the orig­i­nal account. It’s that same excite­ment I get when walk­ing the streets of an icon­ic land­scape for the first time: walk­ing through Lon­don, say, know­ing that Big Ben is right around the next cor­ner. But Wool­man kept let­ting me down.

One of the AWOL sto­ries is his arrival in Lon­don. The Jour­nal’s account:

On the 8th of Sixth Month, 1772, we land­ed at Lon­don, and I went straight­way to the Year­ly Meet­ing of min­is­ters and elders, which had been gath­ered, I sup­pose, about half an hour. In this meet­ing my mind was humbly contrite.

But set the scene. He had just spent five weeks cross­ing the Atlantic in steer­age among the pigs (he does­n’t actu­al­ly spec­i­fy his non-human bunk­mates). He famous­ly went out of his way to wear clothes that show dirt because they show dirt. He went straight­away: no record of a bath or change of clothes. Sto­ries abound about his recep­tion, and while are some of dubi­ous ori­gin, there are first hand accounts of his being shunned by the British min­is­ters and elders. The best and most dubi­ous sto­ry is the theme of anoth­er post.

I trust that Wool­man was hon­est­ly aim­ing for meek­ness when he omit­ted the most inter­est­ing sto­ries of his life. But with­out the con­text of a lived life he becomes an ahis­tor­i­cal fig­ure, an icon of good­ness divorced from the minu­ti­ae of the dai­ly grind. Two hun­dred and thir­ty years of Quak­er hagiog­ra­phy and latter-day appeals to Wool­man’s author­i­ty have turned the tai­lor of Mount Hol­ly into the oth­er­world­ly Quak­er saint but the process start­ed at John’s hands himself.

Were his strug­gles mere­ly inte­ri­or? When I look to my own min­istry, I find the call to dis­cern­ment to be the clear­est part of the work. I need to work to be ever more recep­tive to even the most unex­pect­ed prompt­ing from the Inward Christ and I need to con­stant­ly prac­tice humil­i­ty, love and for­give­ness. But the prac­ti­cal lim­i­ta­tions are hard­er. For years respectibil­i­ty was an issue; rel­a­tive pover­ty con­tin­ues to be one. It is ask­ing a lot of my wife to leave respon­si­bil­i­ty for our two small boys for even a long weekend.

How did Wool­man bal­ance fam­i­ly life and min­istry? What did wife Sarah think? And just what was his role in the sea-change that was the the “Ref­or­ma­tion of Amer­i­can Quak­erism” (to use Jack Mari­et­ta’s phrase) that for­ev­er altered Amer­i­can Friends’ rela­tion­ship with the world and set the stage for the schisms of the next century.

We also lose the con­text of Wool­man’s com­pa­tri­ots. Some are named as trav­el­ing com­pan­ions but the col­or­ful char­ac­ters go unmen­tioned. What did he think of the street-theater antics of Ben­jamin Lay, the Abbie Hoff­man of Philadel­phia Quak­ers. The most widely-told tale is of Lay walk­ing into Philadel­phia Year­ly Meet­ing ses­sions, open­ing up a cloak to reveal mil­i­tary uni­form under­neath, and declar­ing that slave-made prod­ucts were prod­ucts of war, plunged a sword into a hollowed-out Bible full of pig’s blood, splat­ter­ing Friends sit­ting nearby.

What role did Wool­man play in the larg­er anti-slavery awak­en­ing hap­pen­ing at the time? It’s hard to tell just read­ing his Jour­nal. How can we find ways to repli­cate his kind of faith­ful­ness and wit­ness today? Again, his Jour­nal does­n’t give much clue.

Picked up today in the Philadel­phia Year­ly Meet­ing Library:

PYM Librar­i­an Rita Var­ley remind­ed me today they mail books any­where in the US for a mod­est fee and a $50/year sub­scrip­tion. It’s a great deal and a great ser­vice, espe­cial­ly for iso­lat­ed Friends. The PYM cat­a­log is online too!

Reading John Woolman 1: The Public Life of a Private Man

August 7, 2006
· Martin Kelley

Read­ing John Wool­man Series:
1: The Pub­lic Life of a Pri­vate Man
2: The Last Safe Quaker
3: The Iso­lat­ed Saint

I’ve final­ly done it. I’ve read John Woolman’s Jour­nal. Here I’ve been an activist among Quak­ers for almost two decades and I’ve read one of our Big Books.

I have tried before. Many’s the time over the years where I cracked open Moulton’s edi­tion to set­tle myself down. Chap­ter one read, chap­ter two read. Then to chap­ter three, open­ing with:

About this time, believ­ing it good for me to set­tle, and think­ing seri­ous­ly about a com­pan­ion, my heart was turned to the Lord with desires that He would give me wis­dom to pro­ceed there­in agree­ably to His will, and He was pleased to give me a well-inclined damsel, Sarah Ellis, to whom I was mar­ried the 18th of Eighth Month, 1749.

And that’s it. One run-on sen­tence about court­ing and mar­ry­ing his wife. I always put the book down here. I tuck a book­mark in with all good inten­tions of con­tin­u­ing after din­ner. But the book sits on the cof­fee table till a week or so goes by, where­upon it’s moved to the library area for a month or so until it’s final­ly reshelved. The book­marks stays put until a year or two pass­es and I re-start the Jour­nal with renewed determination.

I know why the sen­tence stops me. Through­out my twen­ties and ear­ly thir­ties a lot of my emo­tion­al ener­gy was drained in the (most­ly Quak­er) dat­ing scene. In the­o­ry I thought it a good time “for me to set­tle” and would have been quite con­tent with a “well-inclined damsel.” But the chaos of my per­son­al fam­i­ly his­to­ry com­bined with the casu­al dat­ing cul­ture com­bined to keep me dis­tract­ed with the largely-manufactured dra­ma of rela­tion­ship roller-coasters. For bet­ter or worse, if and when I ever write a jour­nal I will have to find a way to talk about the ways this dat­ing era both fed and stunt­ed my spir­i­tu­al growth.

One of the les­son I learned back in the ear­ly 90s when I was edi­tor at New Soci­ety Pub­lish­ers was that I should pay atten­tion when I put a man­u­script or book down. The temp­ta­tion is to chalk it up to tired­ness or a busy life but I found there was usu­al­ly some­thing going on in the text itself that caused me to drop it. When I picked the man­u­script back up and re-read the pas­sages on either side of my aban­doned book­mark, I found some sort of shift of tone that weak­ened the book.

I appre­ci­ate that Quak­er jour­nals are not racy mem­oirs; they have a spe­cif­ic reli­gious edu­ca­tion pur­pose. But I think it’s nat­ur­al to look to them for clues about how to live our lives. Samuel Bow­nas talks a bit about his engage­ment and David Fer­ris turns meet­ing his future wife into quite a humor­ous sto­ry. Per­haps Wool­man was such a saint­ly aes­thete that Sarah was sim­ply pre­sent­ed to him with no futher ques­tions. But still, there’s a lev­el of pri­va­cy in Woolman’s writ­ings that sep­a­rates him from us; I’ll return to this is part three.

Before I go: so how did I get through the jour­nal this time? Two things are dif­fer­ent now: first, my five year wed­ding anniver­sary is only a few weeks away; and sec­ond: Woolman’s Jour­nal is now always with me inside my Palm Pilot (cour­tesy the Chris­t­ian Clas­sics Ethe­r­i­al Library). A few weeks ago I found myself on the train with­out read­ing mate­r­i­al and start­ed reading!

Next Time: Wrap­ping our­selves in the flag of Woolman