Tag Archives ⇒ non

New neofascist conspiracy targets Quakers

October 24, 2018
· Martin Kelley

I won’t link to the rightwing Dai­ly Caller web­site on prin­ci­ple but in a week in which some of their favorite tar­gets are being served with explo­sives (the homes of the Oba­mas, Clin­tons, and George Soros have been tar­get­ed with IEDs), an opin­ion piece by Raheem Kas­sam, a Bre­it­bart alum and assis­tant to UKIP leader Nigel Farage, tries to cook up a Quak­er conspiracy.

It’s hog­wash top to bot­tom, thin­ly con­nect­ed dots meant to look like an evil plot. Appar­ent­ly some peo­ple who were involved in Casa de los Ami­gos in Mex­i­co City lat­er donat­ed to Demo­c­ra­t­ic cam­paigns and Casa lat­er rent­ed office space to a migrant rights orga­ni­za­tion in 2012 and… well, that’s pret­ty much it. Proof that the “inter­na­tion­al Quak­er move­ment” is the orga­niz­ers of the refugee car­a­vans aimed at the “destruc­tion of U.S. borders.”

The lan­guage is florid in the man­ner of rightwing con­spir­a­cies. They specif­i­cal­ly call out Brigid Moix, a for­mer Casa de los Ami­gos direc­tor and well-respected Quak­er peace advo­cate who Friends Jour­nal pub­lished just last month. She was at Casa the same time as some guy who wrote some­thing rather obvi­ous about immi­gra­tion that sounds like some­thing rather obvi­ous oth­er peo­ple have since wrote about immi­gra­tion. Oh and the one guy is now a Mex­i­can ambas­sador to Greece. And some­one was on a con­fer­ence call. And there’s a group in San Diego. Seri­ous­ly, there’s not even an attempt to draw a coher­ent thread. It’s just one non sequitur after anoth­er bridg­ing togeth­er ran­dom­ly Googled triv­ia, all care­less­ly run togeth­er because the author obvi­ous­ly assumes Dai­ly Caller read­ers don’t read past the headline.

This would all be laugh­ably obtuse in its over­reach except that these con­spir­a­cies are get­ting less and less fun­ny every day. The AFSC reg­u­lar­ly gets con­spir­a­cy webs spun around its work in Pales­tine but I haven’t seen much try­ing to tie Friends to the bian­nu­al con­spir­a­cies around immi­gra­tion. Hope­ful­ly it will fade away and Kas­sam will find some oth­er bogey­man. The only stitch of truth can be found in the com­ments. There, buried near the bot­tom of all the knee-jerk crap you’d expect, is this, left un-ironically I suspect:

Outreach gets people to your meetinghouse / Hospitality keeps people returning.

March 23, 2013
· Martin Kelley

Over on Twit­ter feed came a tweet (h/t revrevwine):

seo - Google SearchTo trans­late, SEO is “search engine opti­miza­tion,” the often-huckersterish art of trick­ing Google to dis­play your web­site high­er than your com­peti­tors in search results. “Usabil­i­ty” is the catch-all term for mak­ing your web­site easy to nav­i­gate and invit­ing to vis­i­tors. Com­pa­nies with deep pock­ets often want to spend a lot of mon­ey on SEO, when most of the time the most viable long-term solu­tion to rank­ing high with search engines is to pro­vide vis­i­tors with good rea­sons to vis­it your site. What if we applied these prin­ci­ples to our church­es and meet­ing­hous­es and swapped the terms?

Out­reach gets peo­ple to your meetinghouse /
Hos­pi­tal­i­ty keeps peo­ple returning.

A lot of Quak­er meet­ing­hous­es have pret­ty good “nat­ur­al SEO.” Here in the U.S. East Coast, they’re often near a major road in the mid­dle of town. If they’re lucky there are a few his­tor­i­cal mark­ers of notable Quak­ers and if they are real­ly lucky there’s a highly-respected Friends school near­by. All these meet­ings real­ly have to do is put a nice sign out front and table a few town events every year. The rest is cov­ered. Although we do get the occa­sion­al “aren’t you all Amish?” com­ments, we have a much wider rep­u­ta­tion that our num­bers would nec­es­sar­i­ly war­rant. We rank pret­ty high.

But what are the lessons of hos­pi­tal­i­ty we could work on? Do we pro­vide places where spir­i­tu­al seek­ers can both grow per­son­al­ly and engage in the impor­tant ques­tions of the faith in the mod­ern world? Are we invi­ta­tion­al, bring­ing peo­ple into our homes and into our lives for shared meals and conversations?

In my free­lance days when I was hired to work on SEO I ran through a series of sta­tis­ti­cal reports and redesigned some under­per­form­ing pages, but then turned my atten­tion to the clien­t’s con­tent. It was in this realm that my great­est quan­tifi­able suc­cess­es occurred. At the heart of the con­tent work was ask­ing how could the site could more ful­ly engage with first-time vis­i­tors. The “usabil­i­ty con­sid­er­a­tions” on the Wikipedia page on usabil­i­ty could be eas­i­ly adapt­ed as queries:

Who are the users, what do they know, what can they learn? What do users want or need to do? What is the users’ gen­er­al back­ground? What is the users’ con­text for work­ing? What must be left to the machine? Can users eas­i­ly accom­plish intend­ed tasks at their desired speed? How much train­ing do users need? What doc­u­men­ta­tion or oth­er sup­port­ing mate­ri­als are avail­able to help the user?

I’d love to see Friends con­sid­er this more. FGC’s “New Meet­ings Tool­box” has a sec­tion on wel­com­ing new­com­ers. But I’d love to hear more sto­ries about how we’re work­ing on the “usabil­i­ty” of our spir­i­tu­al communities.

Have Friends lost their cultural memory?

July 12, 2012
· Martin Kelley

In Amer­i­ca today our sense of spir­i­tu­al fel­low­ship in Lib­er­al meet­ings, the feel­ing of belong­ing to the same tribe, is dimin­ish­ing. We no longer live in the same com­mu­ni­ties, and we come from diverse faith tra­di­tions. Our cul­tur­al val­ues are no longer entwined at the roots, as were those of our founders. As a body we share less genet­ic and cul­tur­al mem­o­ry of what it means to be Quak­ers. Dif­fer­ent view­points often pre­vent us from look­ing in the same direc­tion to find a point of con­ver­gence. We hold beliefs rang­ing from Bud­dhism to non-theism to Chris­tian­i­ty, or we may sim­ply be eth­i­cal human­ists. Just imag­ine a mix­ture of wild seeds cast into a sin­gle plot of land, pro­duc­ing a pro­fu­sion of col­or. A wide vari­ety of plants all bloom­ing togeth­er sym­bol­ize our present con­di­tion in the Reli­gious Soci­ety of Friends. Dis­cern­ing which is a wild­flower and which is a weed is not easy. We are liv­ing a great exper­i­ment of reli­gious diversity.

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