Tag Archives ⇒ need

Could Quakerism be the radical faith?

April 23, 2018
· Martin Kelley

Isaac Smith won­ders whether the title of Chris Ven­ables’s recent piece, “Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?,” is fol­low­ing Betteridge’s Law of Headlines.

I’d put the dilem­ma of Quak­erism in the 21st cen­tu­ry this way: It’s not just that our trea­sures are in jars of clay, it’s that no one would even know the trea­sures were there, and it seems like they’re eas­i­er to find else­where. And how do we know that what we have are even treasures?

I gave my own skep­ti­cal take on Ven­ables’s arti­cle yes­ter­day. Smith hits on part of what wor­ries me when he says cur­rent reli­gious dis­en­gage­ment is of a kind to be immune to “bet­ter social media game or a more stream­lined church bureau­cra­cy.” These are the easy, value-free answers insti­tu­tions like to turn to.

I’m think­ing about these issues not only because of this arti­cle but also because Friends Jour­nal is seek­ing sub­mis­sions for thr August issue “Going Viral with Quak­erism.” A few weeks ago I wrote a post that referred back to Quak­er inter­net out­reach 25 years ago.

Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?

Quaker Jazz

April 12, 2018
· Martin Kelley

This week’s Quak­er­S­peak inter­views musi­cian Colton Weath­er­ston. I love the way he relates the com­mu­ni­ca­tion and col­lab­o­ra­tion of jazz musi­cians to Quak­er worship:

Espe­cial­ly artists and musi­cians, we often don’t have the same point of view or even the same back­ground. Each of us will bring a lot of bag­gage into the meet­ing of the musi­cians and we have to build trust with each oth­er and peo­ple need to feel free to express their ideas as a soloist with­out feel­ing told by the leader how exact­ly to play — we have to work it out as an ensem­ble. And I think that’s very true with meet­ings also.

Those with long mem­o­ries might remem­ber that I inter­viewed Chad Stephen­son after he made a com­par­i­son between new jazz tra­di­tion­al­ists and Con­ver­gent Friends at the 2009 Ben Lomond con­fer­ence (I believe he wrote an expand­ed ver­sion for the Spir­it Ris­ing Quak­er anthol­o­gy but I can’t find a link).

Does this need to be said?

April 11, 2018
· Martin Kelley

A great piece from newish Quak­er blog­ger Josh Tal­bot on the per­son­al strug­gle to fol­low the peace tes­ti­mo­ny: Not Falling Into the Fire of My Own Ire.

Los­ing your­self to anger is pos­si­ble even with anger focused against injus­tice and cru­el­ty. You can become so focused on the tar­get of your rage. That you do not notice when you have lost sight of your goals and are only in it for the fight. Even fol­low­ing the Peace Tes­ti­mo­ny of Non-Violence we need to rec­og­nize when we are no longer being Non-Aggressive.

Like many con­vinced Friends, I came to the soci­ety through activism. I had met plen­ty of peo­ple who let right­eous anger serve as cov­er for more vis­cer­al hatred. One eye-opening protest in the 90s was in a rur­al part of Penn­syl­va­nia. When one of the locals screamed the cliche of the era — “Go get a job!” — a pro­tes­tor shout­ed back, “I’ve got a job and I make more than you.” It was true even as it was cru­el and irrel­e­vant and braggy.

I did­n’t see this kind of behav­ior as much with the Friends I saw at var­i­ous protests, which is large­ly why I start­ed grav­i­tat­ing toward them when­ev­er pos­si­ble. I could see that there was some­thing in the Quak­er cul­ture and val­ue sys­tem that was able to nav­i­gate between right­eous and per­son­al anger and draw the line in dif­fi­cult sit­u­a­tions. I love Josh’s descrip­tion of the “Craig Fer­gu­son” method:

I ask myself. “Does this need to be said?” “Does this need to be said by me?” “Does this need to be said by me right now?” Doing this cuts down on moments of spon­ta­neous anger.

This could also describe the Quak­er dis­cern­ment method for min­istry. Maybe there’s some­thing to the care we take (or at least aim for) in that process that gives us a lit­tle more self-discipline in the heat of protest or that helps us sort through thorny eth­i­cal issues that run through our own community.

https://​quak​er​re​turns​.blogspot​.com/​2​0​1​8​/​0​4​/​n​o​t​-​f​a​l​l​i​n​g​-​i​n​t​o​-​f​i​r​e​-​o​f​-​m​y​-​o​w​n​-​i​r​e​.​h​tml

Painting for Worship

March 16, 2018
· Martin Kelley

I did­n’t know of Adri­an Mar­tinez before I was intro­duced to him in this Quak­er­S­peak video. He seems like quite a char­ac­ter (“art attack!”) but I’m intrigued at how his paint­ings have brought pri­mal Quak­er val­ues into unex­pect­ed spaces like the White House (not the occu­pant you might guess!) and cor­po­rate Amer­i­ca. His sto­ry of a very specif­i­cal­ly Quak­er pic­ture being bought for a board­room hints at mes­sages Friends might still have for the world:

The paint­ing I did, Meet­ing for Wor­ship, I just knew was not some­thing that was going to get sold. It was not an eco­nom­ic deci­sion. It was a neces­si­ty to do, nonethe­less. When I did it, I had this big show and it was imme­di­ate­ly pur­chased. First one. And it’s inter­est­ing: where it went went was the board­room of an insur­ance agency. The man that owned the com­pa­ny bought the paint­ing because he said, “The rea­son I need this paint­ing, and I need it in the board­room, is because we need more of that in our business.”

http://​quak​er​s​peak​.com/​p​a​i​n​t​i​n​g​-​f​o​r​-​w​o​r​s​h​ip/

Only Quakerism?

March 15, 2018
· Martin Kelley

Over on the Quak­erQuak­er dis­cus­sions, Ore­gon Friend Kir­by Urn­er won­ders whether we need to think of our Quak­erism less an iden­ti­ty built around mem­ber­ship sta­tus and more as a way of life, No Quak­ers, Only Quak­erism:

I’d be hap­py to see a branch (fork) of Quak­erism which dis­pensed with mem­ber­ship on the grounds that there’s no way to “be” a Friend, only Friend­ly, as a mod­i­fi­er to one’s actions, as fleet­ing as the Now Moment itself. You “are” a Friend now, and again now, but it takes work to “stay in the moment” as such.  It’s a prac­tice.  You don’t get to rest on your lau­rels, as the Romans put it.  It’d be fun to see how that turned out.

 

On the State of Religious Discourse at Haverford

March 13, 2018
· Martin Kelley

This one only tan­gen­tial­ly skims Friends but it’s an inter­est­ing case. A inde­pen­dent stu­dent web­site at the historically-Quaker Haver­ford Col­lege decid­ed not to do a spe­cial issue on reli­gion and one stu­dent penned an arti­cle about why he dis­agrees: On the State of Reli­gious Dis­course at Haverford

Haver­ford is not immune to this plague: we too rel­e­gate reli­gious knowl­edge to a dimen­sion of the per­son­al. Con­sid­er­ing the reli­gious his­to­ry and Quak­er roots of our insti­tu­tion, this is par­tic­u­lar­ly trou­bling. Haver­ford sells itself as a Quak­er insti­tu­tion, and there is a sense in which this is true, as there are cer­tain tra­di­tions at Haver­ford (speak­ing out of silence, quo­rum, con­fronta­tion, etc.), and yet the school split from orga­nized Quak­erism long ago, and one need only look at the last year to under­stand that we make deci­sions as an insti­tu­tion that are quite sep­a­ra­ble from any pro­mot­ed quak­er values.

Haver­ford’s offi­cial state­ment on its Quak­er iden­ti­ty is a rather strained two sen­tences, but in recent years it’s devel­oped a Quak­er Affairs pro­gram, which is cur­rent­ly led by the awe­some Wal­ter Sul­li­van. The pro­gram’s Friend in Res­i­dence pro­gram has brought in some great Quak­er thinkers on campus.

More on this top­ic soon as Friends Journal’s May issue will ask “What Are Quak­er Val­ues Any­way?” (Some of my pre­lim­i­nary thought are here).

Does our continued existence matter?

February 24, 2018
· Martin Kelley

I’m always hap­py when Johan Mau­r­er wades into an online dis­cus­sion, as he can often gives a steady­ing long-term view of pan­ics. He’s jumped in with per­spec­tive on the viral arti­cle of the week, Don McCormick­’s Can Quak­erism Sur­vive? from the Feb­ru­ary Friends Jour­nal.

Johan reminds us that alarms about the future of Quak­erism has long been ring­ing and draws on Joshua Brown’s warn­ings about New York Year­ly Meet­ing from 30 years ago! Lest we chalk all this up an inces­sant alarmism, Johan gives some stats about that year­ly meet­ing. Uh-oh:

7,070 (in 1955)
5,124 (in 1985)
3,241 (in 2015)

But Johan goes beyond that to ask some ques­tions that we real­ly need to sit with. For exam­ple, he asks:

Giv­en that we are a micro­scop­ic per­cent­age of the world Chris­t­ian move­ment, do we have an inflat­ed sense of our own impor­tance? Or, to put it more pos­i­tive­ly, could we rest con­tent­ed that our influ­ence on Chris­t­ian dis­ci­ple­ship will last beyond our insti­tu­tion­al survival?

This is a must-read blog for any­one any­where on the Quak­er spectrum

The Quaker movement: decline and persistence
The Quak­er move­ment: decline and persistence 

Polit­i­cal and cul­tur­al obser­va­tions in light of Quak­er dis­ci­ple­ship. Recur­ring themes: Rus­sia, peace, evan­ge­lism, blues.

blog.canyoubelieve.me blog​.canyoube​lieve​.me

Expanding the Quaker writing pool

November 3, 2017
· Martin Kelley

Shhh: there have been a few times late­ly when I wish we had more options when choos­ing arti­cles forFriends Jour­nal issues. Yes yes, we did notice that the fea­ture arti­cle con­trib­u­tors for the Octo­ber issue on “Con­science” were all old­er men and that the top­ics were per­haps a bit too famil­iar for Friends Jour­nal (non­vi­o­lence, civ­il dis­obe­di­ence, con­sci­en­tious objec­tion). They were all great arti­cles. And I think clich­es can be impor­tant (see foot­note below) for a pub­li­ca­tion like ours. But yeah.

I had hoped the idea of con­science would leap up to new writ­ers, espe­cial­ly in our cur­rent polit­i­cal cli­mate, and that the arti­cles might serve as a bridge between 1960s Quak­er activism and today. Some­times our themes inspire writ­ers and some­times they don’t.

I’ve occa­sion­al­ly writ­ten Quak­er­ran­ter blog posts about upcom­ing sub­mis­sion oppor­tu­ni­ties but I’d like to make it more offi­cial and post these every month from the Friends Jour­nal web­site. We’re call­ing the fea­ture “From the Editor’s Desk.”

I’d also like you all to share these with peo­ple you think should be writ­ing for us, espe­cial­ly if they’re new writ­ers com­ing from dif­fer­ent per­spec­tives. Diver­si­ties of all kind are always welcome.

I was a Quak­er blog­ger (and thus writer) for many years and I worked for Friends Jour­nal for part of that time but I only once sent in a sub­mis­sion before I became senior edi­tor. Why? Was I wait­ing to be asked? Was I unsure what I might write about? What­ev­er the rea­son, we need to always be find­ing and encour­ag­ing new peo­ple. Some of the most inter­est­ing arti­cles we’ve pub­lished start­ed after one of our fans shared an upcom­ing issue top­ic with some­one who was out­side of our net­work. My goal with these posts is real­ly to encour­age you all to share these in emails and on your Face­book walls so we can keep expand­ing the Quak­er writer universe.

Here’s the first one: a call for writ­ers for the March 2018 issue on Quak­ers and the Holy Land.


Writing Opp: Quakers and the Holy Land (closed) - Friends Journal

Writ­ing Opp: Quak­ers and the Holy Land (closed) — Friends Journal 

In March 2018 Friends Jour­nal is pub­lish­ing an issue on reli­gion and pol­i­tics in the Mid­dle East. We…

Friends Journal Friends Journal 

Foot­note: Every once in a while we’ll get some arti­cle in and I’ll sigh because I can remem­ber a pre­vi­ous arti­cle that cov­ered the same ground. When I go to look it up I real­ize that the ear­li­er arti­cle was pub­lished fif­teen or more years ago. We have new read­ers every year and it’s okay to cir­cle around to core themes every decade or so. We also need to remem­ber the inter­est­ing peo­ple and inci­dents that hap­pened long enough ago because our col­lec­tive mem­o­ry is always in the process of fad­ing. I’m a peacenik long­time Quak­er so I knew Dan Seeger was the named defen­dant in a major land­mark Supreme Court deci­sion in the 1960s, for exam­ple, but I don’t assume most Friends knew this. It’s still a cool sto­ry. It still inspires. It’s impor­tant to keep the sto­ry alive.