I’m pleased to announce that my latest freelance project has just launched: BetsyCazden.com. There’s nothing particularly revolutionary about the technology behind the site or its design, but the Quaker geek in me is so happy to see it. Long-term readers will remember my excited post Fellowship Model of Liberal Quakers, written after reading Betsy’s Beacon Hill Friends pamphlet Fellowships, Conferences, and Associations. Betsy is one of the small number of Quaker historians willing to take on contemporary history and her observations can be quite insightful. I hope she’ll find an even wider audience with this site and the blog that she plans to add soon.
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
Tag Archives ⇒ media
Why would a Quaker do a crazy thing like that?
June 10, 2006
Looking back at Friends’ responses to the Christian Peacemaker hostages
When four Christian Peacemakers were taken hostage in Iraq late last November, a lot of Quaker organizations stumbled in their response. With Tom Fox we were confronted by a full-on liberal Quaker Christian witness against war, yet who stepped up to explain this modern-day prophetic witness? AFSC? FCNL? FGC? Nope, nope and nope. There were too many organizations that couldn’t manage anything beyond the boilerplate social justice press release. I held my tongue while the hostages were still in captivity but throughout the ordeal I was mad at the exposed fracture lines between religious witness and social activism.
Whenever a situation involving international issues of peace and witness happens, the Quaker institutions I’m closest to automatically defer to the more political Quaker organizations: for example, the head of Friends General Conference told staff to direct outsiders inquiring about Tom Fox to AFSC even though Fox had been an active leader of FGC-sponsored events and was well known as a committed volunteer. The American Friends Service Committee and Friends Committee on National Legislation have knowledgeable and committed staff, but their institutional culture doesn’t allow them to talk Quakerism except to say we’re a nice bunch of social-justice-loving people. I appreciate that these organizations have a strong, vital identity, and I accept that within those confines they do important work and employ many faithful Friends. It’s just that they lack the language to explain why a grocery store employee with a love of youth religious education would go unarmed to Badgdad in the name of Christian witness.
The wider blogosphere was totally abuzz with news of Christian Peacemaker Team hostages (Google blogsearch lists over 6000 posts on the topic). There were hundreds of posts and comments, including long discussions on the biggest (and most right-leaning) sites. Almost everyone wondered why the CPT workers were there, and while the opinions weren’t always friendly (the hostages were often painted as naive idealists or disingenuous terrorist sympathizers), even the doubters were motivated by a profound curiosity and desire to understand.
The CPT hostages were the talk of the blogosphere, yet where could we find a Quaker response and explanation? The AFSC responded by publicizing the statements of moderate Muslim leaders (calling for the hostages’ release; I emailed back a suggestion about listing Quaker responses but never got a reply). Friends United Meeting put together a nice enough what-you-can-do page that was targeted toward Friends. The CPT site was full of information of course, and there were plenty of stories on the lefty-leaning sites like electroniciraq.net and the UK site Ekklesia. But Friends explaining this to the world?
The Quaker bloggers did their part. On December 2 I quickly re-jiggered the technology behind QuakerQuaker.org to provide a Christian Peacemaker watch on both Nonviolence.org and QuakerQuaker (same listings, merely rebranded for slightly-separate audiences, announced on the post It’s Witness Time). These pages got lots of views over the course of the hostage situation and included many posts from the Quaker blogger community that had recently congealed.
But here’s the interesting part: I was able to do this only because there was an active Quaker blogging community. We already had gathered together as a group of Friends who were willing to write about spirituality and witness. Our conversations had been small and intimate but now we were ready to speak to the world. I sometimes get painted as some sort of fundamentalist Quaker, but the truth is that I’ve wanted to build a community that would wrestle with these issues, figuring the wrestling was more important than the language of the answers. I had already thought about how to encourage bloggers and knit a blogging community together and was able to use these techniques to quickly build a Quaker CPT response.
Two other Quakers who went out of their way to explain the story of Tom Fox: his personal friends John Stephens and Chuck Fager. Their Freethecaptivesnow.org site was put together impressively fast and contained a lot of good links to news, resources and commentary. But like me, they were over-worked bloggers doing this in their non-existant spare time (Chuck is director of Quaker House but he never said this was part of the work).
After an initial few quiet days, Tom’s meeting Langley Hill put together a great website of links and news. That makes it the only official Quaker organization that pulled together a sustained campaign to support Tom Fox.
Lessons?
So what’s up with all this? Should we be happy that all this good work happened by volunteers? Johan Maurer has a very interesting post, “Are Quakers Marginal?” that points to my earlier comment on the Christian Peacemakers and doubts whether our avoidance of “hireling priests” has given us a more effective voice. Let’s remember that institutional Quakerism began as support of members in jail for their religious witness; among our earliest committee gatherings were meetings for sufferings — business meetings focused on publicizing the plight of the jailed and support the family and meetings left behind.
I never met Tom Fox but it’s clear to me that he was an exceptional Friend. He was able to bridge the all-too-common divide between Quaker faith and social action. Tom was a healer, a witness not just to Iraqis but to Friends. But I wonder if it was this very wholeness that made his work hard to categorize and support. Did he simply fall through the institutional cracks? When you play baseball on a disorganized team you miss a lot of easy catches simply because all the outfielders think the next guy is going to go for the ball. Is that what happened? And is this what would happen again?
Must read: G/localization: When Global Information and Local Interaction Collide
March 21, 2006
Read
a fabulous article last night and this morning by Diana Boyd, a PhD
student at UC-Berkeley and a researcher at Yahoo! Research Berkeley.
She’s writing about the interactions of culture and technology and it
speaks a lot to some of the online and offline conversations I’ve been
having lately.
Here’s the link: G/localization: When Global Information and Local Interaction Collide. And here are some snippets to entice you to follow it:
On culture:
When mass media began, people assumed that we would all
converge upon one global culture. While the media has had an effect,
complete homogenization has not occurred. And it will not. While some
values spread and are adopted en-masse, cultures form within the mass
culture to differentiate smaller groups of people. Style-driven
subcultures are the most visible form of this, but it occurs in
companies and in other social gatherings.
Techies will like her take on “embedded observers”:
While the creators have visions of what they think would
be cool, they do not construct unmovable roadmaps well into the future.
They are constantly reacting to what’s going on, adding new features as
needed. The code on these sites changes constantly, not just once a
quarter. The designers try out features and watch how they get used. If
no one is interested, that’s fine — they’ll just make something new.
They are all deeply in touch with what people are actually doing, why
and how it manifests itself on the site.
On online communities:
Digital community participants sometimes find that they
“accidentally” meet someone. People collide on Flickr because they took
similar photos; the find wonderful blogs through search. These ad-hoc
interactions typically occur because people are producing material that
can be stumbled across, either through search or browsing. They may not
intend for the material to be consumed beyond the intended audience,
but they also don’t see a reason to prevent it. In essence, they are
inviting moments of synchronicity. And synchronicity is energizing.
Of Theo, threats and selective press quoting
November 8, 2004
The Baby Theo blog got a mention in today’s Philadelphia Inquirer, It’s almost as good as being there, by Kathy Boccella. They missed out on a huge ratings bonanza by not picking Theo for their pictures. Stranger was that two interviews produced only one off-topic substantive line: “Martin Kelly [sic] experienced the worst of it when someone threatened his infant son on his Baby Theo Web page [via Archive.org, as it appeared around the time this article was written].
The Baby Theo site has been a lot of fun and it’s had great comments and emails of support. It’s really a shame that the article only used it to strike that tired old refrain about the possible danger lurking on the internet.
The threat had nothing to do with Theo or with the baby blog. I’ve run a prominent antiwar website (closed, was at nonviolence.org) through two wars now, and in the nine years of its existence I’ve amassed quite a collection of abusive emails. I try not to take them too seriously: most come from soldiers or from the families of soliders, people desparately afraid of the future and surely torn by the acts they’re being asked to commit. The internet provides the psychological distance for otherwise good people to demonize the “commie Saddam-loving peacenik coward.” You could get mad at a President that actively misleads the country into war but it’s easier to turn your anger on some schmuck who runs an antiwar website in his spare time. Sending threatening emails is itself cowardly and anti-democratic, of course, and as I’ve written on Nonviolence.org, it’s terribly inappropriate for “military personnel to use government computers to threaten the free speech” of a dissenting American citizen. But it happens. And because it happens and because South Jersey has its share of pro-war hotheads, you won’t see our specific town mentioned anywhere on the site. When I asked the Inquirer reporter if they could not mention our town, she asked why, which led to the threatening emails, which led to the question whether Theo specifically had been threatened.
And yes, there was a retired Lieutenant Colonel who sent a particularly creepy set of emails (more on him below). The first email didn’t mention Theo. It was just one of those everyday emails wishing that my family would be gang-raped, tortured and executed in front of me. I usually ignore these but responded to him, upon which I received a second email explaining that he was making a point with his threat (“You, your organization and others like you represent the ‘flabby soft white underbelly’ of our Nation. This is the tissue of an animal that is the target of predators.” Etc., etc., blah, blah, blah). This time he searched the Nonviolence.org site more thoroughly and specifically mentioned Theo in his what-if scenario. This was one email out of the thousands I receive every month. It was an inappropriate rhetorical argument against a political/religious stance I’ve taken as a public witness. It was not a credible threat to my son.
Still, precaution is in order. I mentioned this story to the Inquirer reporter only to explain why I didn’t want the town listed. When I talked about the blog, I talked about old friends and distant relatives keeping up with us and sharing our joys via the website. I talked about how the act of putting together entries helped Julie & I see Theo’s changes. I told Kathy how it was fun that friends who we had met via the internet were able to see something beyond the Quaker essays or political essays. None of that made it through to the article, which is a shame. A request to not publish our home town became a sensationalist cautionary tale that is now being repeated as a reason not to blog. How stupid.
The cautionary lesson is only applicable for those who both run a baby blog and a heavily used political website. When your website tops 50,000 visitors a day, you might want to switch to a P.O. Box. End of lesson.
Fortunately with the internet we don’t have to rely on the filter of a mainstream press reporters. Visitors from the Inquirer article have been looking around the site and presumably seeing it’s not all about internet dangers. Since the Inquirer article went up I’ve had twice as many visits from Google as I have from Philly.com. Viva the web!
More:
For those interested, the freaky retired Lieutenant Colonel is the chief executive officer of a private aviation company based in Florida, with contracts in three African nations that just happen to be of particular interest to the U.S. State Department. Although the company is named after him, his full name has been carefully excised from his website. I don’t suspect that he really is retired from U.S.-sponsored military service, if you know what I mean… Here’s your tax dollars at work.
A few newspaper websites have republished up the Inky article and two blogging news sites have picked up on it:
- Yet Another Baby Blogging story uncovers danger — but it’s not true ran in BloggingBaby.com: “When someone threatened his son on his Baby Theo Web page, he took the site down; but left up a pic on his home page. Well, that is, according to the article, which somehow managed to not check its facts (maybe, ummm – go to the link you included in your article?) and discover that, in fact, Baby Theo’s page is alive and well. We’re glad, Theo’s a cutie.”
- Baby bloggers ran in Netfamilynews. “The $64,000 question(s) is: Is this a shift of thinking and behavior or, basically, a mistake?.. Martin Kelly, whose baby was threatened by someone who visited his baby page, would lean toward the mistake side of the question.” (No I wouldn’t, as I explained to the webmaster later)
Quaker publications meeting (QUIP) in Indiana
April 28, 2004
Quakers Uniting in Publications, better known as “QUIP,” is a collection of 50 Quaker publishers, booksellers and authors committed to the “ministry of the written word.” I often think of QUIP as a support group of sorts for those of us who really believe that publishing can make a difference. It’s also one of those places where different branches of Friends come together to work and tell stories. QUIP sessions strike a nice balance between work and unstructured time. It has its own nice culture of friendliness and cooperation that are the real reason many of us go every year.
The theme of the 2004 annual session was “New Ways to Reach Our Markets in a Changing World” and our guest presenters were publicists Doug and Kate Bandos of KSB Promotions: http://www.ksbpromotions.com
The Evans House, built 1855: Gurneyite high style back in the day… It’s now the home of the Quaker Hill Conference Center, where we met. The Gurneyites evolved into Friends United Meeting and I had some good conversations with Friends about some of the visioning FUM is doing. Pretty interesting stuff, like many Friends they too are trying to figure out how to wrestle more fully with Quaker tradition.
Our hosts were the staff of “Friends United Meeting. The FUM campus in Richmond, Indiana, is very pretty in April, with flowers and the crabapple trees
Even prettier is the reforested trail down to the Whitewater River Falls.
We wouldn’t be Quakers if we didn’t have lots of meetings. Left: QUIP clerks Lucy Duncan, Barbara Mays, Elizabeth Cave.
Philip Arnold from the Quaker Bookshop in London, Ann Raper of North Carolina YM (FUM) publications committee and Liz Yeats, a former FGC employee and longtime QUIP stalwart (Ann and Liz are also both board members of “Friends Journal).
QUIP meetings are really all about the conversations in between sessions. Barbara Mays of Friends United Press talks with the new FUM webmaster Curtis Hermann (who later showed me the secret FUM coffee supply and chatted about collarless shirt vendors).
Marjorie Ewbank holds up QUIP’s “Quaker Tapestry”:http://www.Quaker-tapestry.co.uk panel, which should be finished by the end of the century.
Obligatory picture of Simon, sometimes referred to as the “QUIP baby“since his parents met at an annual QUIP meeting.
A field trip to the Levi Coffin house in Fountain City. Run entirely by very dedicated volunteers, it’s the only home still standing of Levi and Catharine Coffin, Friends who helped thousands of escaped slaves get to Canada through the Underground Railroad.
How many cameras does it take to make a group shot? That’s Trish Carn (the UK’s Quaker Monthly), Anthony Manousos (Western US’s Friends Bulletin) and our very gracious photo-taker (who I think might be Ann’s son?).
The many faces of Sally Rickerman, Philadelphia Yearly Meeting character par excellence. Sally spent part of the weekend challenging me about my plain dressing — okay, politely asking me a question and then following up my answer with her opinions. Sally also brought along a parody she once put together, a flyer for an organization called something like “The Society of Sentimental Friends” for all those who want to be Quaker because their great great grandparents were Quaker and they like antiques like old musty meetinghouses.
The many faces of Sally Rickerman (2)
The many faces of Sally Rickerman (3)
Barbara Hirshkowitz in front of the falls. I think Friends General Conference should put in a nature trail near our office too (I vote for bulldozing the “National Constitution Center”).
Malcolm Gladwell’s “The Tipping Point”
April 18, 2004
Just finished a quick read of Malcolm Gladwell’s “The Tipping Point: How Little Things Can Make a Big Difference.” I remember devouring some of the original pieces in _The New Yorker_ and was thrilled when a friend loaned me a copy of the book.
Emerging Church Movement hits New York Times
February 18, 2004
Today’s New York Times has an article called “Hip New Churches Pray to a Different Drummer” about postmodern and emergent churches. The article has some good observations and interviews many of the right people, but the presentation is skewed: there on the front cover of the print edition are some New Agey hipsters holding their ears and hearts in some sort of mock-Medieval prayer, sitting in big chairs over the headline about the “different drummer.” Egads.
The photo reminds me of my New York Times moment, when the photographer insisted on a few shots of me holding a guitar, which made it onto the “CyberTimes” cover, but the paragraph describing the movement is a good, concise one:
Called “emerging” or “postmodern” churches, they are diverse in theology and method, linked loosely by Internet sites, Web logs, conferences and a growing stack of hip-looking paperbacks. Some religious historians believe the churches represent the next wave of evangelical worship, after the boom in megachurches in the 1980’s and 1990’s.
Still, much of the article talks about the superficial stuff, what Jordan Cooper calls the “candles and coffee” superficiality of some of a form-only emergent church style. There certainly is a lot of chaff with the wheat. Julie read the article and was really turned off to the dumb side of the emergent church:
Honey, I just can’t get with it. I empathize somewhat, but I’m a traditionalist, so I can’t say I don’t take just as much offense at “borrowing” Catholic and Orthodox spiritual practices as I do at the importing of the sweatlodge ripped off from Native Americans. I’m not saying that all Emerging Church groups do rip off, they’re trying to find something legitimate, I can see that. It’s just that they are settling for part of the truth without looking at the whole picture. Lectio Divina is part of a larger Catholic theology and really shouldn’t be divorced from it, etc. I empathize with the unchurched and the unfriendliness of traditional churches to the completely unchurched. I don’t know what the answer is, but this movement just strikes me as bizarre. Of course, again, I’m coming from a traditional Catholic perspective here, so “church” to me means something utterly different than to many, especially the unchurched and evangelicals, for example, who see worship as more open and dynamic and involving the heart, not so much about form. I guess in the end, it’s just that some of this Emerging Church stuff is just too “cool.” I’m glad that it puts some people in touch with God, and that’s a good thing. But church should never be too cool or too comfy or too sentimental. It should challenge too. What I’d like to hear in one of these articles is how these new forms and this new movement actually challenge people to commit to Christ and to change their lives. Hmmm.
So true, so true. What I’ve wondered is whether traditional Quakerism has a threshing function to offer the emergent-church seekers: we have the intimate meetings (partly by design, partly because our meetings are half-empty), the language of the direct experience with God, the warning against superficiality. I can hear Julie laughing at me saying this, as Friends have largely lost the ability to challenge or articulate our faith, which is the other half of the equation. But I’d like to believe we’re due for some generational renewals ourselves, which might bring us to the right place at the right time to engage with the emergent churchers and once more gather a new people.