An interview with British Friend Lucy-Anne Holmes:
I’m sitting in a cafe in Potters Bar and listening to a Quaker telling me about an orgasm she had that felt like it could create world peace. Yes, really. Being British, I shuffle in my seat awkwardly and take a sip of my tea, only too aware of a man on the next table who keeps glancing at us.
https://thefriend.org/article/i‑would-like-to-do-what-i-can-to-make-life-kinder-freer-and-more-respectful
Every once in awhile a QuakerSpeak video comes along that reminds me why I was blown away when I first got to know Quakers. Ayesha Imani talks about the first time she worshiped with Friends:
I thought I had wandered into a group of people who actually believed that God was able to speak directly to them. I remember saying, “Oh my God, this is Pentecost!” I couldn’t believe that these people think God is actually glllllloing to speak to them! I’m down for this. This is where I belong.
Most of the Quakers reading this can probably guess where this is going – she pretty quickly got a lesson in the unwritten norms against exuberance at many Quaker meetings, the rules that prevent many expressions of worship. Ayesha’s Black and many of the strictures on behavior are pretty middle-class white. But a lot of this isn’t really about race. I’ve been led to do some very non-ordinary things at uptight Quaker meetings and feeling incredibly self-conscious over it. When I came to Friends, I loved the idea of the radical spontenaeity of our worship (anyone can minister anytime!) and the life it called us to but in practice we often are creatures of habit, to our detriment. I love Ayesha’s talk of “experimenting with freedom” and the “liberty of the spirit.” I realize my stories of non-ordinariness are all over a decade old. I wish I felt more of that liberty again.
http://quakerspeak.com/how-does-culture-influence-quaker-worship/
From Transition Quaker:
The Quaker way offers us a key to recognising what is authentic within any religious tradition, including Christianity, and distinguishing it from the distortions of power, privilege, literalism and dogmatism that tend to corrupt every human enterprise. Whatever stories and images display the guiding power of the Inward Light, in any tradition, can help to reveal the life of the Spirit and encourage us to encounter it for ourselves.
transitionquaker.blogspot.comA nice profile on a Quaker community in Michigan that went full-in in Spiritualism:
As they came west, a number brought Spiritualism with them. A lot of liberal Quakers were very interested in Spiritualism. Battle Creek had a Quaker base, they predominated for a while. They converted to Spiritualism as a body, and Battle Creek became this southwest Michigan center for Spiritualism.
Quakera were among many of rhe early leaders of the Spiritualist movement; while it eventually mostly burned out, a lot of the ideas about authority and spiritual diversity in turn influenced Hicksite Friends.
https://www.battlecreekenquirer.com/story/life/2019/01/16/rise-and-fall-harmonia-battle-creeks-spiritualist-utopia/2214809002/?fbclid=IwAR2veCNZVtIzlqSkaLs152yCp0x3vjiJvmil3TBBbfOk95P0eGPYjKSrmmU
Rhiannon Grant on Liberal Quakers’ view on the afterlife:
Spending some more time with this idea, including during Meeting for Worship, I realised that I actually have a strong intuition against there being any form of life after death. Not only do I not think that any life which may or may not occur after death should affect my actions now (I don’t do things because I want to get into heaven or generate good karma for my next life, and nor do I accept eschatological verification), I actively think it’s unlikely, even impossible, that such a thing exists.
Friends Journal devoted an issue to The Art of Dying and the Afterlife a few years ago, including an introduction I wrote.
The Making Gay History podcast featuring Quaker Civil Rights Bayard Rustin is available now:
The challenge we faced in telling Rustin’s story in a Making Gay History episode was the apparent absence of any recordings where he talked about his experiences as a gay man. But thanks to the dogged researching efforts of Sara Burningham and the generosity of Rustin’s surviving partner, Walter Naegle, who recorded and saved the rare interviews Rustin gave on the subject of his sexuality, we’re able to bring this aspect of Rustin’s experience to life through his own voice.
https://makinggayhistory.com/podcast/bayard-rustin/
Where does new ministry come from?
It is through prophecy, through continuing revelation, that the Religious Society of Friends moves forward into God’s next work for us. And we very often get our first inkling of that new truth from someone’s vocal ministry, in a meeting for worship, or a meeting for worship with attention to the life of the meeting, or in a consultation or Triennial or world gathering or FGC Gathering,
The Importance of Vocal Ministry: Prophecy and Continuing Revelation
Study turns to something more spontaneous after a failed computer save:
Since that Sunday worship, I have found myself more inclined and responsive to leadings to share vocal ministry out of Silence. While I still prepare diligently when occasions to plan to preach arise, melding scholarship, daily life, and spirit over time, I am more sensitive and responsive to those inner leadings and the Spirit, from which ALL vocal and non-verbal ministry are born and enlivened.
http://www.nyym.org/content/my-experience-sharing-vocal-ministry