Conferences and videos

July 7, 2008

Church­es Retool Mis­sion Trips — wash​ing​ton​post​.com

A grow­ing body of research ques­tions the val­ue of the trips abroad, which are sup­posed to bring hope and Chris­tian­i­ty to the needy of the world, while offer­ing Amer­i­can par­tic­i­pants an oppor­tu­ni­ty to work in dis­ad­van­taged com­mu­ni­ties, devel­op rela­tion­ships and charge up their faith. Crit­ics scorn­ful­ly call such trips “reli­gious tourism” under­tak­en by “vaca­tion­ar­ies.”

My brand of reli­gious don’t do this kind of mis­sion work but we are more and more enchant­ed with long-distance con­fer­ences. We now address every issue with a con­fer­ence but do we ask any “research ques­tions” about their effec­tive­ness? The web is a great tool to extend the con­fer­ence out­ward and yet, despite all the con­tent that could be eas­i­ly port­ed to the web, most con­fer­ences, con­sul­ta­tions and gath­er­ings bare­ly exist online. 

I know that real life has it’s own val­ue – I was hap­py to have a vis­it from indi­vid­ual trav­el­er Mic­ah Bales this week­end, a Friend with a great tal­ent for the good ques­tion that stays with you long after his bus departs. I just wish I saw more media com­ing out of these big events, more ways to boot­strap the vol­umes of con­tent pro­duced at these events into some­thing we can use for outreach. 

If anec­do­tal evi­dence is an indi­ca­tion, most of the peo­ple who have come to Friends in the last half-decade first encoun­tered us on Beliefnet, a for-profit dot-com with no con­nec­tion to any Friends body. It’s def­i­n­i­tions of “Lib­er­al Quak­ers” and “Ortho­dox Quak­ers” have become more impor­tant (de fac­to) than all of our books of Faith and Prac­tice. Beliefnet, Wikipedia and a site called Reli­gious Tol­er­ance have become the defin­ers of our faith to mil­lions of seek­ers. Noth­ing we’re doing comes close to Beliefnet.

And this is part fo the rea­son I’ve been fas­ci­nat­ed by a Youtube video that was made this week­end. It’s an intro­duc­tion to “lib­er­al Quak­ers” by some­one who’s nev­er been to Quak­er wor­ship. While this might sound pre­sump­tu­ous, the real crime is that hers is the only Amer­i­can lib­er­al Quak­er intro­duc­tion on Youtube. What the hell are we doing, Friends? I’ve been cor­re­spond­ing with the Youtu­ber. She’s 22, a spir­i­tu­al seek­er who cob­bled togeth­er a spir­i­tu­al­i­ty after fol­low­ing a cou­ple of dead-end spir­i­tu­al paths. She came across the Beliefnet quiz, came out a “lib­er­al Quak­er” and start­ed look­ing for real world Friends. She tried the meet­ing in her home town but it looked desert­ed (!) and so start­ed an email cor­re­spon­dence with a Friend she found on anoth­er meet­ing’s web­site. She did the Youtube video because she could­n’t find any Amer­i­can intro­duc­tions and want­ed to give back, espe­cial­ly to younger seek­ers that might not respond to a British Youtube series. Yes her video is awk­ward and a lit­tle sketchy on some points of lib­er­al Quak­er the­ol­o­gy, but it’s hon­est and does­n’t con­tain any view­points you won’t hear around most meetinghouses.

PS: Since writ­ing this I’ve come across the first video from the just-concluded FGC Gath­er­ing. I don’t know if it’ll help with out­reach but it is real­ly fun­ny. Thanks Skip, I feel like I was there! 

Betsy Cazden’s new site

January 5, 2007

I’m pleased to announce that my lat­est free­lance project has just launched: Betsy​Caz​den​.com. There’s noth­ing par­tic­u­lar­ly rev­o­lu­tion­ary about the tech­nol­o­gy behind the site or its design, but the Quak­er geek in me is so hap­py to see it. Long-term read­ers will remem­ber my excit­ed post Fel­low­ship Mod­el of Lib­er­al Quak­ers, writ­ten after read­ing Bet­sy’s Bea­con Hill Friends pam­phlet Fel­low­ships, Con­fer­ences, and Asso­ci­a­tions. Bet­sy is one of the small num­ber of Quak­er his­to­ri­ans will­ing to take on con­tem­po­rary his­to­ry and her obser­va­tions can be quite insight­ful. I hope she’ll find an even wider audi­ence with this site and the blog that she plans to add soon.

Love is unconditional and accepts us for who we are

March 15, 2006

I tried to post this as a com­ment on “this piece by James Riemermann”:http://feeds.quakerquaker.org/quaker?m=299 on the Non­the­ist Friends web­site but the site expe­ri­enced a tech­ni­cal dif­fi­cul­ty when I tried to sub­mit it (hope it’s back up soon!). James describes his post as a “rant” about “conservative-leaning lib­er­al Friends,” and one theme that got picked up in the com­ments was how he and oth­ers felt exclud­ed by us (for that is a term I use to try to describe my spir­i­tu­al con­di­tion). Rather than loose the com­ment I’ll just post it here.
Hi James and everyone,
Well, I think I was one of the first of the Quak­er blog­gers to talk about conservative-leaning lib­er­al Quak­ers back in July 2003. I too am not sure it’s any­thing worth call­ing a “move­ment.”
I hear this feel­ing of being exclud­ed but I’m not sure where that’s com­ing from. When James had a real­ly won­der­ful, thought-provoking response to my “We’re All Ranters Now” piece, I asked him if I could “reprint” the com­ment as its own guest piece. It got a lot of atten­tion, a lot of com­ments. I did­n’t real­ize you were using non​the​ist​friends​.org as a blog these days but “Robin M”:http://www.quakerquaker.org/contributors_robin_m/ of “What Canst Thou Say”:http://robinmsf.blogspot.com/ did and has added a link to your post from “QuakerQuaker.org”:www.quakerquaker.org, which again is a val­i­da­tion that yours is an impor­tant voice (I can pret­ty much guar­an­tee that this is going to be one of the more fol­lowed links). You and every­one here are part of the family.
Yes, we have some dis­agree­ments. I don’t think Quak­erism is sim­ply made up of who­ev­er makes it into the meet­ing­house. I think we have a tra­di­tion that we’ve inher­it­ed. This con­sists of prac­tices and val­ues and ways of look­ing at the world. Much of that tra­di­tion comes from the gospel of Jesus and the epis­tles between the ear­li­est Chris­t­ian com­mu­ni­ties. Much of what might feel like neu­tral Quak­er prac­tice is a clear echo of that tra­di­tion, and that echo is what I talk about that in my blogs. I think it’s good to know where we’re com­ing from. That does­n’t mean we’re stuck there and we adapt it as our rev­e­la­tion changes (this atti­tude is why I’m a lib­er­al Friend no mat­ter how much I talk about Christ). These blog con­ver­sa­tions are the ways we share our expe­ri­ences, min­is­ter to and com­fort one another.
That peo­ple hold dif­fer­ent reli­gious under­stand­ings and prac­tices isn’t in itself inher­ent­ly exclu­sion­ary. Diver­si­ty is good for us, right? There’s no one Quak­er cen­ter. There’s muli­ti­ple con­ver­sa­tions hap­pen­ing in mul­ti­ple lan­guages, much of it glo­ri­ous­ly over­lap­ping on the elec­tron­ic path­ways of the inter­net. That’s won­der­ful, it shows a great vital­i­ty. The reli­gious tra­di­tion that is Quak­erism is not dead, not moth­balled away in a liv­ing his­to­ry muse­um some­where. It’s alive, with its assump­tions and bound­aries con­stant­ly being revis­it­ed. That’s cool. If a par­tic­u­lar post feels too carp­ing, there’s always the “elder­ing of the back but­ton,” as I like to call it. Let’s try to hear each oth­er from where we are and to remain open to the min­istry from those who might appear to be com­ing from a dif­fer­ent place. Love is the first move­ment and love is uncon­di­tion­al and accepts us for who we are.
I bet­ter stop this before I get too mushy, with all this talk of love! See what I mean about being a lib­er­al Quaker?
Your Friend, Martin

“It’s light that makes me uncomfortable” and other Googlisms

April 6, 2004

I think it’s fair to say that inter­net search engines have changed how many of us explore social and reli­gious move­ments. There is now easy access to infor­ma­tion on won­der­ful­ly quirky sub­jects. Let the Super­bowl view­ers have their over­pro­duced com­mer­cials and cal­cu­lat­ed con­tro­ver­sy: the net gen­er­a­tion does­n’t need them. TV view­er­ship among young adults is drop­ping rapid­ly. Peo­ple with web­sites and blogs are shar­ing their sto­ries and the search engines are find­ing them. Here is a taste of the search phras­es peo­ple are using to find Mar­tin Kel­ley Quak­er Ranter.

Con­tin­ue read­ing