QuakerQuakers in the World

January 19, 2010

I was able to make up this list that displays Quak​erQuak​er​.org membership profiles and upcoming gatherings in a geography-focused way.

Countries

Aus­tralia
Bel­gium
Cana­da
France
Ger­many
Greece
Ire­land
Kenya
Mex­i­co
Nether­lands
New
Zealand

Unit­ed
Kingdom

Unit­ed
States

Select Cities

Lon­don

Philadelphia


New York


Richmond


Greensboro


Portland


Seattle


Birmingham


Boston


Minneapolis


San Francisco

U.S. Regions

New
England


Mid-Atlantic


South­east US


Great Plains


Southwest


Midwest


North Pacific

U.S. States

Alaba­ma
Alas­ka
Ari­zona
Arkansas
Cal­i­for­nia
Col­orado
Con­necti­cut
Delaware
Dis­trict
of Columbia

Flori­da
Geor­gia
Hawaii
Ida­ho
Illi­nois
Indi­ana
Iowa
Kansas
Ken­tucky
Louisiana
Maine
Mary­land
Mass­a­chu­setts
Michi­gan
Min­neso­ta
Mis­sis­sip­pi
Mis­souri
Mon­tana
Nebras­ka
Neva­da
New
Hampshire

New
Jersey

New
Mexico

New
York

North
Carolina

North
Dakota

Ohio
Okla­homa
Ore­gon
Penn­syl­va­nia
Puer­to
Rico

Rhode
Island

South
Carolina

South
Dakota

Ten­nessee
Texas
Utah
Ver­mont
Vir­ginia
Wash­ing­ton
West
Virginia

Wis­con­sin
Wyoming

Gatherings by Theme

Con­ver­gent
Year­ly
Meetings


Gatherings

Retreats
Online

Young Adult

Gatherings by Location

New
England


Unit­ed Kingdom


Mid Atlantic


Baltimore


Philadelphia


Great Plains


Northwest

Ohio

Why don’t we say that charity and love are Christian issue?

November 3, 2004

In this elec­tion, reli­gious con­ser­v­a­tives were able to craft a mes­sage mak­ing same-sex mar­riages look like an afront to apple pie and base­ball and of course peo­ple vot­ed against it. What if we could have some­how framed this elec­tion with the details of human suf­fer­ing that these laws suggest?
Now avail­able for the fash­ion­able Bush-era bumper. Pro­ceeds go to sup­port the Non​vi​o​lence​.org websites:
  

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The Passion of Uncomfortable Orthodoxies: Mel Gibson’s “Passion of the Christ”

February 24, 2004

Mel Gib­son’s movie _The Pas­sion of Christ_ is a chal­lenge for many mod­ern Quak­ers. Most of the rich metaphors of co-mingled joy and suf­fer­ing of the ear­ly Friends have been dumbed-down to feel-good clich­es. Can the debate on this movie help us return to that uncom­fort­able place where we can acknowl­edge the com­plex­i­ties of being fer­vent­ly reli­gious in a world haunt­ed by past sins and still in need of con­vic­tion and comfort?

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