QuakerQuaker migration starting soon, can you help?

June 8, 2023

Quak­erQuak­er fans, it’s time to start the migra­tion of Quak­erQuak­er to a new online plat­form. It start­ed on Ning in almost 15 years ago. That’s for­ev­er in inter­net years!

The first stage will be archiv­ing the con­ver­sa­tions cur­rent­ly on Quak­erQuak­er. There are many year’s worth of great blog posts and invalu­able dis­cus­sion threads. A recent tool built to exam­ine the source mate­r­i­al for all the new AI chat bots found that Quak­erQuak­er is the inter­net’s sec­ond largest online Quak­er archive. I want to try to keep that — not for the bots, but for Friends and seek­ers want­i­ng to learn about Quakerism.

I will need your help. Dona­tions are down this year. And there are new costs if we are to keep this work going: one-time costs for archiv­ing apps and dis­cus­sion plat­forms, and new ongo­ing bills for get­ting us all con­nect­ed by email again.

Back when Quak­erQuak­er start­ed I wrote a bit of a mis­sion state­ment. I’ll leave it here for you to re-read. If you think this work con­tin­ues to be impor­tant, please help. You can do so here: https://​www​.pay​pal​.com/​d​o​n​a​t​e​/​?​h​o​s​t​e​d​_​b​u​t​t​o​n​_​i​d​=​R​W​9​6​R​E​8​6​Y​E​FJA

Quak­erism is an expe­ri­en­tial reli­gion: we believe we should “let our lives speak” and we stay away from creeds and doc­tri­nal state­ments. The best way to learn what Quak­ers believe is through lis­ten­ing in on our conversations.

In the last few years, dozens of Quak­ers have begun shar­ing sto­ries, frus­tra­tions, hopes and dreams for our reli­gious soci­ety through blogs. The con­ver­sa­tions have been amaz­ing. There’s a pal­pa­ble sense of renew­al and excite­ment. Quak­erQuak­er is a dai­ly index to that conversation.

Japan Would Make Akihito Emperor, but She Called Him ‘Jimmy’

April 30, 2019

With the abdi­ca­tion of Japan’s emper­or comes renewed atten­tion on his first post-war teacher: Amer­i­can Friend Eliz­a­beth Gray Vining:

An Amer­i­can teacher taught the young prince he would nev­er be a god. But he just might help heal his country. 

William Penn on community

March 21, 2019

I some­times like to high­light the com­ments that peo­ple leave here on the blog. A few days ago, Carl Abbott replied to a link to a Steven Davi­son post on com­mu­ni­ty as a tes­ti­mo­ny. He wrote:

William Pen­n’s intro­duc­tion to George Fox’s Jour­nal (1691) speaks to some­thing very like community:

“Besides these gen­er­al doc­trines, as the larg­er branch­es, there sprang forth sev­er­al par­tic­u­lar doc­trines, that did exem­pli­fy and far­ther explain the truth and effi­ca­cy of the gen­er­al doc­trine before observed, in their lives and exam­ples: as,

Com­mu­nion and lov­ing one anoth­er. This is anot­ed mark in the mouth of all sorts of peo­ple con­cern­ing them: They will meet, they will help and stick one to anoth­er. Whence it is com­mon to hear some say: Look how the Quak­ers love and take care of one anoth­er. Oth­ers, less mod­er­ate, will say: The Quak­ers live none but them­selves: and if lov­ing one anoth­er. and hav­ing an inti­mate com­mu­nion in reli­gion, and con­stant care to meet to wor­ship God, and help one anoth­er, be any mark of prim­i­tive Chris­tian­i­ty, they had it, blessed be the Lord in ample manner.” 

This cer­tain­ly sounds like com­mu­ni­ty to me.

What is Renewal?

January 19, 2019

From Tran­si­tion Quaker:

The Quak­er way offers us a key to recog­nis­ing what is authen­tic with­in any reli­gious tra­di­tion, includ­ing Chris­tian­i­ty, and dis­tin­guish­ing it from the dis­tor­tions of pow­er, priv­i­lege, lit­er­al­ism and dog­ma­tism that tend to cor­rupt every human enter­prise. What­ev­er sto­ries and images dis­play the guid­ing pow­er of the Inward Light, in any tra­di­tion, can help to reveal the life of the Spir­it and encour­age us to encounter it for ourselves. 

British Friends survey on diversity

December 18, 2018

From Britain Year­ly Meeting:

What ways are we already diverse? Where do our strengths and weak­ness­es lie in terms of inclu­sion? Both these ques­tions need to be answered if we are to under­stand the nature and make up of this old and impor­tant faith com­mu­ni­ty that has a his­to­ry of sig­nif­i­cant con­tri­bu­tions to British and inter­na­tion­al equality. 

This intro doc­u­ment leaves me lit­tle unsure what kinds of diver­si­ty they’re look­ing for. Demo­graph­ic? Spir­i­tu­al? Geo­graph­ic? The one quote sug­gests that some­one hopes the results might help advance their agen­da. Is this just a one-off Sur­vey­Mon­key or will there be more to it?

Kristallnacht, Kindertransport, and help for refugees

November 15, 2018

Quak­er refugee work cir­ca 1933:

The reports gath­ered from the Jew­ish com­mu­ni­ty in Ger­many by Quak­ers were of influ­ence when Quak­ers accom­pa­nied the Jew­ish del­e­ga­tion who went to see Home Sec­re­tary Sir Samuel Hoare to plead the case for allow­ing immi­gra­tion of chil­dren into Britain with­out the usu­al visa restric­tions. They swayed the gov­ern­ment and this planned immi­gra­tion of Ger­man and Aus­tri­an Jew­ish chil­dren became known as the Kinder­trans­port. Around 10,000 chil­dren were evac­u­at­ed from Ger­many and Aus­tria to Britain between 1938 and 1939. 

What I find most fas­ci­nat­ing is the detail that the Friends library in Lon­don does­nt have a lot of records of this work. It was so much in line with oth­er refugee assis­tance Friends were doing in Europe that they evi­dent­ly con­sid­ered it just anoth­er day on the job, so to speak. I shared a piece on the relat­ed Quak­er­speisun­gen a few days ago.

Kristall­nacht, Kinder­trans­port, and help for refugees

Mike Shell reviews book reviews

November 13, 2018

Okay, it’s not quite so ref­er­en­tial: Mike’s lift­ing up three books in Sep­tem­ber’s Friends Jour­nal book columns that “help ‘white’ read­ers go deep­er into self-awareness about the hid­den dynam­ics of racism.” He also tells a lit­tle of his own sto­ry of color-blindness.

When my “white” friends said I couldn’t bring my “black” best friend to their lunch table, I shrugged and sat with him at a “black” table. On the minus side, when some­one in the school park­ing lot shout­ed nig­ger lover, and my friend want­ed to fight, I just told him I didn’t mind the insult. That was prob­a­bly my first seri­ous­ly hurt­ful act of “white color-blindness.” It took me decades to real­ize, to my shame, that it was he who was being insult­ed, not me. 

https://​uni​ver​sal​ist​friends​.org/​w​e​b​l​o​g​/​t​h​r​e​e​-​b​o​o​k​s​-​f​o​r​-​w​h​i​t​e​-​p​e​o​ple