Today Friends Journal is featuring two interviews in two media on the manumission project out of Haverford College. As it happens, I’m the interviewer on both!
For those of you turning to the dictionary, manumissions are the documents promising the freedom of enslaved humans. Despite our popular image, Quakers enslaved Africans for over a century, starting with Quaker on Barbados in the 1660s. That island was the first fabulously successful British colony in the Western Hemisphere and that economy was built on sugar and slaves. Quaker missionaries converted slave-owning White Barbadians.1
Barbados became less friendly to Quakers in following decades (repressive laws, natural disasters) and many moved to William Penn’s new colony in the 1680s, bringing their enslaved people and a Quaker acceptance of human bondage with them. Katherine Gerbner’s “Slavery in the Quaker World” is a good place to start with this history (and yes, I interviewed her too a few years ago).
Some Friends started formally writing against slavery starting in 1688 but rich, slave-holding Friends (including William Penn) didn’t agree and the protests were shelved. It wasn’t until 1776 that Friends in Philadelphia formally acknowledged that human bondage and Quaker principles were opposed. Slave-owning Friends had two choices: free those in their bondage or be disowned from the religious society.
The manumission papers are the receipts of the former Friends. Copies of the freedom promises were sent up the chain of Quaker bureaucracy as proof and eventually ended up in the archives of Haverford College.
My first interview, “Inside Haverford’s Manumission Archives,” is with David Satten-López, the Haverford fellowship student who digitized a portion of these records, and Mary Crauderueff, who heads Haverford’s Quaker collections.
The second interview is a video conversation with Avis Wanda McClinton, a strong voice on remembering the Quaker history of forced bondage.
I’m so glad we’re talking about this tragic history more and happy that folks like Avis, Mary, and David have let me be part of the conversation.