This Couple Had a “Kitten Hour” at Their Wedding

November 17, 2018

This sto­ry needs no clever introduction:

“We want­ed our guests to have some­thing to do as they arrived [while] we took pic­tures with our fam­i­lies, so we planned a kit­ten hour,” Colleen told POPSUGAR. “We did a cock­tail hour with cock­tails named after our cats for the recep­tion, but the Quak­er meet­ing house we used for the cer­e­mo­ny does­n’t allow alco­hol on premis­es. I want­ed a wed­ding fal­con, but Iz vetoed that, and so we com­pro­mised on kittens.” 

https://​www​.pop​sug​ar​.com/​m​o​m​s​/​C​o​u​p​l​e​-​H​a​s​-​K​i​t​t​e​n​-​H​o​u​r​-​W​e​d​d​i​n​g​-​4​5​4​9​8​1​5​1​/​amp

Quaker video outreach, a talk with Raye Hodgson

March 21, 2009

An inter­view with Raye, a mem­ber of Ohio Year­ly Meet­ing Con­ser­v­a­tive who serves on their Elec­tron­ic Out­reach Com­mit­tee. You can also watch it on Quak­erQuak­er: Quak­er Video and Elec­tron­ic Out­reach.

Raye: Ohio Year­ly Meet­ing holds our year­ly meet­ing in Bar­nesville Ohio – some peo­ple know us as those Bar­nesville folks. We have an elec­tron­ic Out­reach Com­mit­tee and that includes the over­sight and min­istry asso­ci­at­ed with our web­site. We spend time think­ing about how to open up to peo­ple who might be inter­est­ed in Friends’ ways and might want to know more about us whether or not they’ve ever read the Jour­nal of George Fox. We’re try­ing to expand our wit­ness, if you will.

One of the ques­tions that has come up in this elec­tron­ic out­reach group is: what types of com­mu­ni­ca­tion or video are use­ful for some­one to get to know us but also respect­ful of the fact that we do wor­ship and that wor­ship is a spir­i­tu­al­ly inti­mate time. We’re try­ing to bridge and deal with respect­ing the wor­ship­pers, the Friends them­selves, to not put on a per­for­mance and yet to try to com­mu­ni­cate what it is that is edi­fy­ing in prac­tice and worship.

Mar­tin: How do you give new­com­ers a taste of Quak­ers with­out direct­ing it too much? If you just have that silent emp­ty box it’s hard for new­com­ers to know what should be fill­ing that box.

Raye: One of the things Friends have done for hun­dreds of years is to pub­lish, to keep jour­nals and to share that. But that’s not all there is to the Friends expe­ri­ence. There are those qui­et times and those moments of min­istry that we believe are Spirit-inspired. Many of us wish we could give peo­ple a lit­tle taste of that because that does­n’t show up in a lot of pub­lished writ­ings. That spon­ta­neous and time­ly, and at times prophet­ic, wit­ness that we see in our Meet­ings. We have con­sid­ered dig­i­tal video as a way to do that.

Mar­tin: I love the video pos­si­bil­i­ties here. Video can be a way of reach­ing out to more people.

Raye: It’s not just any­thing that can be writ­ten. Cer­tain­ly the writ­ings that have been pub­lished are very help­ful in get­ting some sort of a glim­mer of where we have been, or in some cas­es where we are head­ed or where we are. But there is noth­ing like that expe­ri­ence of being with Friends in meet­ing. It does­n’t always hap­pen but there are these moments called a cov­ered meet­ing or a gath­ered meet­ing where every­body seems to be in the same place spir­i­tu­al­ly and when seems to be mes­sages and gifts com­ing through peo­ple. That’s dif­fi­cult to get across.

We’re hop­ing that with video we can dis­cuss these kinds of things after the fact. We don’t want to turn it into a spec­ta­tor sport or performance.

Mar­tin: Authen­tic­i­ty is a key part of the Quak­er mes­sage. You’re not prac­tic­ing what you’re going to say for First Day or Sun­day. You’re sit­ting there and wait­ing for that imme­di­ate spir­it to come upon you.

Raye: We don’t know when that will hap­pen. There are meet­ings where every­body is very qui­et, where there’s a sense of that spir­it and uni­ty but it may be an out­ward­ly qui­et meet­ing. I have been in meet­ings where some­one stood up and began to sing their mes­sage or a psalm or some­one had a won­der­ful ser­mon that was per­fect for the moment. These things hap­pen but we don’t know when they will.

Baltimore Emergent Church Quaker experiment

February 18, 2008

My friend Kevin-Douglas emailed recent­ly about a new wor­ship group he’s helped to start in down­town Bal­ti­more. It sounds like some of the oth­er Christ-center wor­ship groups that have been pop­ping up the shad­ow of estab­lished Quak­er meet­ings. It’s con­scious­ly small and home-based, tak­ing place at a non-traditional time with an implic­it Emer­gent Church fla­vor. Expe­ri­enced Friends are involved (I know KD from FGC’s Cen­tral Com­mit­tee for exam­ple) and while it’s formed next to and out of large, active meet­ings, it’s not schismatic. 

I asked KD if I could put his descrip­tion up as a “guest post.’ I’m hop­ing a post here can let more seek­ers and Friends in Bal­ti­more know about it. But beyond that, there’s a def­i­nite small move­ment afoot and I thought Ranter read­ers might be inter­est­ed in the exam­ple (here are a few oth­ers: Laugh­ing Waters and Chat­ta­hoochee (thanks to Bill Samuel for the last link, some of these are indexed in his help­ful Friends Chris­t­ian Renew­al listing).

From KD:

Before R. got sick and even­tu­al­ly died, we had been think­ing of
host­ing an infor­mal meet­ing for wor­ship in the man­ner of Friends at our
house that would be explic­it­ly Christ-centered. We aren’t talking
Chris­t­ian Ortho­doxy here, but rather with the under­stand­ing of all
involved that we come togeth­er to explore our faith through the
teach­ings of Jesus and those who came before and after him.  It would
be Quak­er in that we’d fol­low in the tra­di­tion of Quak­er Christians,
gain­ing from their wis­dom and experience. 

Now, the Spir­it is lead­ing me back to this. 

So, what is going on? 

I
very much appre­ci­ate uni­ver­sal­ism as a world view. I in no way believe
that Chris­tian­i­ty is the only way. I do believe, how­ev­er, that Jesus is
the Way, Truth and the Life.  The Way being one of love and compassion,
of jus­tice and sin­cere seek­ing of that mys­tery that I call God. I
don’t think Jesus was the only one who brought that way, but I do see
his way as lead­ing to God, and that by his Way, we can get to God. It
does­n’t mat­ter to me whether he was or is God; I do see him as a
sacra­ment, a way to God.  For me he is the way to God.  He is liv­ing. I know this experientially.

So
I want to share in this with oth­ers. I want to sit in silence, or sing
in praise, or con­sid­er a query, scrip­ture or word of advice from
Friends past with oth­ers who also want to know God through Christ.  I’m
not con­cerned about the­ol­o­gy.  IT’s about expe­ri­ence for me.  I don’t
mind if those who don’t “know Jesus” come, as I know God can speak
through all.   If those who come and don’t con­sid­er themselves
Chris­t­ian are will­ing to wres­tle with the teach­ings of Jesus and his
ances­tors and his fol­low­ers, then I say WELCOME!  I’m not set on form
either.  I do pre­fer unpro­grammed wor­ship, but I mean that literally: 
that we don’t nec­es­sar­i­ly set a pro­gram, but that there indeed may be
silence or a query, scrip­ture or advice read at the begin­ning of
wor­ship. Per­haps can­dles are lit, maybe even *gasp* incense!  I don’t
feel the need to be bound to our puri­tan roots and yet I feel the
wis­dom of allow­ing the Spir­it to direct the wor­ship is a wis­dom we
should con­tin­ue to fol­low.  I believe in expe­ri­en­tial and experimental
wor­ship. Per­haps we have the Friends hym­nal avail­able and one may feel
led to sing from it and oth­ers can join if they too feel led.  As for
now, it’s been com­plete­ly unpro­grammed wor­ship as one would find in
most Con­ser­v­a­tive Friends meet­ings.   As for com­mu­ni­ty, I hope God will
gath­er togeth­er a com­mu­ni­ty where we do rec­og­nize min­istries and gifts
per­haps in the way that Friends have done so tra­di­tion­al­ly but maybe in
rad­i­cal­ly new ways!   I’m so tired of Evangelical/Liberal/Conservative labels.  Can we just be Friends?

I do so love being Quak­er.  I do so love Jesus.  I hope to find a com­mu­ni­ty where these are wed with­out qualifications.

We meet third Sun­days of every month at a home (Mine right now) from 5 – 6pm and are list­ed in Quak­er Finder:

Down­town Bal­ti­more Wor­ship Group
Christ-centered, unpro­grammed wor­ship is gen­er­al­ly held on the 3rd Sun­day of the month at 5:00 PM in a home. Fol­low link for cur­rent details. 

James R: I Am What I Am

April 7, 2005

By James Riemermann
Here’s a thought-provoking com­ment that James left a few days ago on the “We’re All Ranters Now”:http://www.nonviolence.org/Quaker/ranters.php piece. It’s an impor­tant tes­ti­mo­ny and a good chal­lenge. I’m stumped try­ing to answer it upon first read­ing, which means it’s def­i­nite­ly worth featuring!

Con­tin­ue read­ing

QuaCarol: You Don’t Want to Be Ranters Anymore

March 11, 2005

By QuaC­arol
Some­times I have to lift up com­ments and make them their own posts. Here’s one of QuaC­arol’s reply to “Uh-Oh: Beppe’s Doubts”:/martink/archives/000544.php: “I see this com­mu­ni­ty of blog­gers, reach­ing out to each oth­er and con­nect­ing, when meet­ings (and here I ven­ture to say “all”) are focused on keep­ing their pam­phlet racks filled, rather than post­ing URLs on their bul­letin boards or cre­at­ing a newcomer’s URL handout.”

Con­tin­ue read­ing

On Dressing Plain

March 3, 2005

A guest piece from Rob of “Con­sid­er the Lil­lies” (update: a blog now closed, here’s a 2006 snap­shot cour­tesy of Archive​.org). Rob describes him­self: “I’m a twenty-something gay Mid-western expa­tri­ate liv­ing in Boston. I was inspired to begin a blog based on the writ­ings of oth­er urban Quak­er blog­gers as they reflect and dis­cuss their inward faith and out­ward expe­ri­ences. When I’m not read­ing or writ­ing, I’m usu­al­ly with my friends, trav­el­ing about, and/or gen­er­al­ly mak­ing an arse of myself.”

Con­tin­ue read­ing

Buying my Personality in a Store

September 8, 2004

A guest piece by Amanda

Orig­i­nal­ly post­ed as a com­ment to “My Exper­i­ments with Plain­ness”, Aman­da’s sto­ry deserves its own post: “I’ve noticed that I’m becom­ing real­ly attached to my clothes. As I was grim­ly and method­i­cal­ly culling my clos­et, a whiny, des­per­ate voice in my head piped up, and I began to have a seri­ous con­ver­sa­tion with myself… [A] reser­va­tion I have is that plain dress­ing may just be anoth­er way of telegraph­ing the image I want the world to have of me. Only instead of that mes­sage being ‘I am cool and wor­thy of your atten­tion and envy’ the mes­sage might be ‘I’m so hoooooly’.”

Hi there!

I am 21, and the only mem­ber of my fam­i­ly who attends meet­ings of Friends. (I am not a Friend yet, being young to the whole expe­ri­ence, and an ex-catholic, and hav­ing wan­dered for sev­er­al years in strange paths!! 🙂 How­ev­er, I am tak­ing it very seri­ous­ly, and read­ing all I can get my hands on. I feel a strong call towards plain dress, and have gone through fits and starts of it spon­ta­neous­ly, even as a Catholic child. At 12, I decid­ed I would no longer wear colours in imi­ta­tion of all the siants habits I saw in my books, and my friends and I (I grew up in rur­al Cana­da, home­schooled, the old­est of 11 kids, an anar­chon­ism to begin with) tried sewing our own clothes our­selves, praire dress­es and pinafores. 

When I was 14, we moved to the States, to the sub­urbs, away from our uber-traditional Catholic enclave, and I began to nor­mal­ize myself out of the “home­school­er uni­form” (its own sort of plain dress — those ter­ri­ble jumpers with ankle socks and can­vas sneak­ers! Ack!) and into main­stream fash­ion, where I’ve been solid­ly entrenched ever since, espe­cial­ly since mov­ing to NYC.

I am now in the process of purg­ing a lot of my stuff, and seek­ing a sim­pler way of liv­ing. I quit smok­ing, and have decid­ed that drink­ing as a recre­ation­al activ­i­ty is out unless it’s an orga­nized event. This may become more strict in time, but I have to ease into it a lit­tle bit. I got rid of sev­er­al bags of clothes and a bunch of house­hold items I was hoard­ing “just in case I might need them some­day”. Clas­sic. A lot of things have pre­cip­i­tat­ed this, but one of them is my absolute hor­ror at how I’ve gone from mak­ing $12,000 a year to near­ly $30,000, and I still am sav­ing no mon­ey at all, nor am I mak­ing any last­ing purchase/investments, etc…I’m just spend­ing it on vain and use­less things. I’ve noticed as well, that I’m start­ing to have more and more big-salary fan­ta­sis­es, and recre­ation­al­ly go to stare in shop win­dows at clothes, not just to appre­ci­ate the asthet­ic val­ue of some of the most gor­geous gar­ments in the world (after all, this is Man­hat­tan) but also to drool and cov­et. I found, while exam­in­ing my con­cience, that it was­n’t even the thing — the piece of cloth­ing that I want­ed, and it was­n’t a sim­ple desire to have some­thing pret­ty. I saw myself link­ing these clothes and things to my self worth and future hap­pi­ness. You know:

“Once I am thin and rich enough to wear this, I will be hap­py. I will be so hap­py. So very hap­py. Every­thing will be per­fect, and my hair will always be straight, and I will have my teeth veneered, and I will have a hand­some man who wor­ships the ground I walk on, and three bright-eyed chil­dren who appear only on Sun­day morn­ings to snug­gle with me in my California-king-sized bed with the white crisp sheets, while I lan­guid­ly smile at their frol­ic­ing and plan to buy them a gold­en retriev­er pup­py lat­er that after­noon as I stroll through an antique fair and buy a vin­tage wick­er bird cage, which I will fill with finch­es and hang from my sun-drenched porch in my sec­ond house in the south of France, and I be hap­py. So hap­py. So very hap­py, if I am only thin and rich enough to wear those clothes.”

I real­ly, real­ly woke up one after­noon to find myself stand­ing on 5th Ave and 59th street, on my lunch break, star­ing in a win­dow, and hav­ing that fan­ta­sy with absolute­ly no inter­nal iron­ic monolouge at all. At all. 

It com­plet­ley pan­icked me. 

I’ve noti­cied that I’m becom­ing real­ly attatched to my clothes. As I was grim­ly and method­i­cal­ly culling my clos­et, a whiney, des­per­ate voice in my head piped up, and I began to have a seri­ous con­ver­sa­tion with myself. 

“You can’t get rid of so many of your cool clothes. The clothes are you, they’re a huge part of who you are.”

“Wait,” the oth­er voice in my head, the stern one, said (I am a schiz­o­phrenic and so am I) “You are say­ing that I am what I wear. That’s sup­posed to make me want to keep them? Do you even hear what you’re saying?”

The first voice was total­ly backtracking. 

“No, no, no, I did­n’t mean you were your clothes, or that you were only worth as much as your clothes, why do you always have to be so lit­er­al? I meant that your clothes tell peo­ple about you, about who you are and what you believe in. They’re an out­side sign of who you are.”

“Ah.” said the sec­ond voice, rather sar­cas­ti­cal­ly, I thought, “So we’d rather have peo­ple learn every­thing they need to know about us by our clothes, instead of hav­ing them take the time to get to know us from expe­ri­ence of us.”

“Well, that’s all very well!” said the first voice. “That’s nice in an ide­al world. But the truth is, the sad truth is, most peo­ple won’t take the time to get to know you if you don’t seem cool.”

“Wow.” said the sec­ond voice. “Wow. This has noth­ing to do with fash­ion, does it? This total­ly has to do with your infe­ri­or­i­ty com­plex, dat­ing back to about sec­ond grade, does­n’t it?”

At this point the first voice began to suck its thumb, and I real­ized to my hor­ror that the sec­ond voice was right. It’s always right.

“Fash­ion is what you adopt when you don’t know who you are.” ~Quentin Crisp

I’ve actu­al­ly begun buy­ing my per­son­al­i­ty in a store, and telling myself that it’s okay because I’m buy­ing it in a thrift store. I know from per­son­al expe­ri­ence that the right head­scarf or pair of vin­tage shoes, or fun­ny t‑shirt will sud­den­ly raise the val­ue of my social cur­ren­cy off the charts. And I’m becom­ing real­ly depen­dent on that, to the point where I’ve start­ed to actu­al­ly feel anx­i­ety around my “style” and my clothes. I iron­i­cal­ly played the role of fash­ion police for a boy at a par­ty who was mock­ing me for being from Williams­burg, and although I was kid­ding around when I exco­ri­at­ed him for his American-Eagle shorts and surfer-boy hair, it struck me, I’m spout­ing all these “rules” as if I’m mock­ing them, but I actu­al­ly live by them, don’t I? 

And I’ve increas­ing­ly begun to obey them out of fear instead of out of a love of neat clothes or a sense of aes­thet­ic. I have cool­er clothes than ever, and suden­ly I have a need to make more mon­ey so that I can keep look­ing cool, and keep fit­ting in, and keep prov­ing to every­one, most of all myself, that I should be invit­ed to Angel­i­ca’s birth­day par­ty because the whole rest of the class is and it’s not fair…oh wait. That was sec­ond grade. 

Ben­jamin Franklin wrote: “Mon­ey nev­er made a man hap­py yet, nor will it. There is noth­ing in its nature to pro­duce hap­pi­ness. The more a man has, the more he wants. Instead of its fill­ing a vac­u­um, it makes one. If it sat­is­fies one want, it dou­bles and tre­bles that want anoth­er way.”

This seems like a huge cliche, but you know, the more I think about it, the more it seems that the mod­ern hor­ror of clich­es may have less to do with a love of orig­i­nal­i­ty than with a fear of the truth.

So those are the moti­va­tions — that much is worked out. But the prac­tice of it is hard. Was I expe­ri­en­ce­ing a gen­uine call­ing to plain dress as a child, or did I just read too much “Lit­tle House”? (Is there such a thing as too much “Lit­tle House”?) And now, am I just a costume-loving poser?

I feel a bizarre attrac­tion to head-covering as well, though I recoil with my whole post-feminist self from those pas­sages in the bible. I don’t think I believe in sub­mis­sion to any­body. In fact, I’m not sure even God wants me sub­mis­sive ‑I feel he wants my co-operation.

“I will not now call you ser­vants: for the ser­vant knoweth not what his lord doth. But I have called you friends: because all things what­so­ev­er I have heard of my Father, I have made known to you.” John 15:15

Anoth­er reser­va­tion I have is that plain dress­ing may just be anoth­er way of telegraph­ing the image I want the world to have of me. Only instead of that mes­sage being “I am cool and wor­thy of your atten­tion and envy” the mes­sage might be “I’m so hoooooly”. Or, per­haps more pos­i­tive­ly, it might be a mes­sage that is “wit­ness” — a con­cept I am strug­gling with on its own — what if I make mis­takes and my wit­ness is mis­tak­en, etc.

My com­pro­mise was to get rid of all the clothes I’d bought just for atten­tion, all the clothes I was keep­ing for pure­ly sen­ti­men­tal rea­sons, every­thing that did­n’t fit, or match with any­thing else, etc. And to be hon­est, that just pared it down to where I can actu­al­ly fit all my clothes in my 1 clos­et and dress­er, a feat hereto­fore unknown to me. Also, a big part of this move was to start tak­ing care of my clothes, some­thing I’ve nev­er done. I’ve made an active dici­pline of some­thing as sim­ple as hang­ing up my clothes each night, as an act of respect and grat­i­tude. It occured to me that when I am so for­tu­nate as to have many poses­sions, it seems extreme­ly wrong that I should mis­treat them the way I’ve been doing. 

Wow. For­get plain dress, plain speech is going to be an even big­ger prob­lem. I’ve writ­ten a novel.

* blush *

Any­how, it is won­der­ful to see it dis­cussed, some­times I feel like I’m just nuts. I mean, I know I’m nuts, but I don’t like feel­ing that way. 🙂

in friend­ship,
Amanda