Up Into The Cherry Tree

July 24, 2015
Robert Louis Stevenson's A Child's Garden of Verses
Robert Louis Steven­son’s A Child’s Gar­den of Verses

My moth­er died a few days ago. While I’m over­whelmed with the mes­sages of prayers and con­do­lences, at least at some lev­el it feels like cheat­ing to accept them too ful­ly. This isn’t a new con­di­tion. This is just the final moment of a slow-motion death.

A lit­tle over five years ago my moth­er was for­mal­ly diag­nosed with Alzheimer’s. It was quite brave of her to get the test­ing done when she did. This had always been her most-feared sce­nario for aging. Grow­ing up, we had befriend­ed an active elder­ly neigh­bor who had gen­tly died in her sleep after a minor slip on some ice. My mom thought that was the best exit ever. She swore Mrs. Gold­smith had come to her in a dream the next night to con­grat­u­late her­self, say­ing “See, I told you I was lucky!” For years after­wards, my moth­er con­vinced her­self that she would go in a sim­i­lar­ly ele­gant way.

My mom, Liz, must have sensed that Alzheimer’s was a pos­si­bil­i­ty when she sched­uled that doc­tor’s vis­it. The news didn’t come as much of a sur­prise to us fam­i­ly. I had been jok­ing for years that my mom seemed to have only twen­ty sto­ries that she kept on rota­tion. After she read a study that cross­word puz­zles keep your brain sharp as we age, she became an obses­sive cross­word puz­zler; when the Sudoku craze hit, she was right on top of it. She had brave­ly bought her first house in her late 60s. How proud she was. At the time she let us all know, repeat­ed­ly, that she would be leav­ing it “in a box.” Caulk­ing trim, replac­ing win­dows, and trou­bleshoot­ing a mud room leak that defied a dozen con­trac­tors became her occu­pa­tion, along with vol­un­teer­ing and watch­ing grand­kids. But by 2010, she must have known she wasn’t going to have Mrs. Goldsmith’s luck. It was time to adjust.

When she called to tell me the diag­no­sis, she couldn’t even use the A‑word. She told me her “brain was dying” and that the doc­tor was putting her on Ari­cept. A quick Google search con­firmed this was an Alzheimer’s drug and a call with the doc­tor lat­er that after­noon helped map out the road ahead.

Alzheimer’s is a slow-motion death. She’s been dis­ap­pear­ing from us for a long while. Reg­u­lar out­ings became less fre­quent till we couldn’t even take her out to a near­by restau­rant for her birth­day. As words dis­ap­peared and speech began fal­ter­ing, I’d show her recent kid pho­tos on my phone and tell sto­ries to fill the emp­ty­ing space. Even­tu­al­ly she stopped show­ing inter­est even in this. On my last reg­u­lar vis­it with her, I brought the kids and we had lots of fun tak­ing pic­tures. Mom kept point­ing out at the phone’s dis­play as if it were a mir­ror. But con­ver­sa­tion was too dis­joint­ed and after a few min­utes, my kids start­ed wan­der­ing in ever widen­ing cir­cles look­ing for inter­est­ing but­tons and alarms to touch and pull and I had to round them up to leave.

In the past few weeks her for­get­ful­ness has extend­ed to eat­ing and swal­low­ing. Inter­ven­tion would only buy a lit­tle more time until she for­got how to breathe. Alzheimer’s is a one way trip.

On my last few vis­its she was most­ly sleep­ing. She’s was calm, preter­nat­u­ral­ly calm. Lying on her back, pale and peace­ful, she looked as if she might already be a body rest­ing in a cas­ket. Only the slight rise of sheets as she breathed gave away the news that she was still with us, if bare­ly. I felt awk­ward just sit­ting there. Some peo­ple are good in these kinds of sit­u­a­tions, but I self-consciously strug­gle. With lit­tle chance of inter­ac­tion, I struck on the idea of read­ing from a favorite book of poems that she had read to me on count­less nights as a child.  “Up into the cher­ry tree, who should climb but lit­tle me?” I don’t know if she heard me or pic­tured the cher­ry tree in her haze, but it was a way for us to be together.

The slow-motion nature of Alzheimer’s means she slept a lot until she didn’t. For rea­sons that go deep into biog­ra­phy, she was a won­der­ful­ly friend­ly per­son who didn’t have a lot of close friends any­more. It seems pecu­liar that one can walk upon the earth for so many decades and only have a dozen or so peo­ple notice your depar­ture. But then maybe that’s the norm for those who live deep into their eight­ies. Most of us will leave life with the same kind of qui­et rip­ples with which we entered.

Camp Acagisca

June 20, 2015

A two-night scouts camp­ing trip with two of my kids to the coun­ty facil­i­ties at Camp Acagis­ca nears Mays Land­ing turned into a one night with one kid affair (my 11yo got way too mouthy when it came time to decide who was going to share a tent with dad and went home imme­di­ate­ly; the 9yo end­ed up in a melt­down mid morn­ing on the sec­ond day.)

 

Rain camp­ing

A video post­ed by Mar­tin Kel­ley (@martin_kelley) on

 

And while I assumed the name was some sort of Lenape con­struc­tion, it’s appar­ent­ly an amal­gam of Atlantic City Area Girl Scout Camp.

Looking locally at the Underground Railroad

February 28, 2015

It seems like we’re under­go­ing some reassess­ment in terms of the Under­ground Rail­road. A piece appear­ing in yesterday’s New York Times, “Myth, Real­i­ty and the Under­ground Rail­road” by Ethan J Kytle and Carl Geis­sert, tell one nar­ra­tive tells the sto­ry of one of the pri­ma­ry myth-makers of the 1890s:

Although Siebert tem­pered some of his con­tem­po­raries’ hyper­bole, he nonethe­less took many Under­ground Rail­road sto­ries at face val­ue. Undaunt­ed by a dearth of ante­bel­lum doc­u­men­ta­tion — most rail­road activists had not kept records in order to pro­tect run­aways and them­selves — Siebert relied on the rem­i­nis­cences of “‘old time’ abo­li­tion­ists” to fill “the gaps in the real his­to­ry of the Under­ground Railroad.”

An arti­cle in last month’s Times explains that this sto­ry got the revi­sion­ist treat­ment in the 1960s:

That view large­ly held among schol­ars until 1961, when the his­to­ri­an Lar­ry Gara pub­lished “The Lib­er­ty Line,” a slash­ing revi­sion­ist study that dis­missed the Under­ground Rail­road as a myth and argued that most fugi­tive slaves escaped at their own ini­tia­tive, with lit­tle help from orga­nized abo­li­tion­ists. Schol­ar­ship on the top­ic all but dried up, as his­to­ri­ans more gen­er­al­ly empha­sized the agency of African-Americans in claim­ing their own freedom.

That arti­cle focus­es on Eric Fon­er, who’s just come out with a book that you might call a post-revisionist his­to­ry, based on some recently-uncovered doc­u­ments by little-known 19th-century abo­li­tion­ist edi­tor named Syd­ney Howard Gay. It’s on my to-read list. It’s nice to have some new doc­u­men­tary evi­dence, as it some­times seems the Under­ground Rail­road is the prover­bial blank slate upon which we project our con­tem­po­rary politics.

I’m cur­rent­ly read­ing “Philadel­phia Quak­ers and the Anti­slav­ery Move­ment” by Bri­an Tem­ple, an ama­teur South Jer­sey his­to­ri­an. It’s a use­ful lens. There are a hand­ful of crazy cool sto­ries of white Quak­ers, but it’s clear that much of the Quak­er involve­ment is point­ing run­aways to the near­est African Amer­i­can town. But that’s where it gets inter­est­ing for me. So many of these towns seem to be on land sold them by a white Quak­er farmer; they’re just a mile or two from a Quak­er town, down a qui­et sec­ondary road where you can see any­one com­ing, along­side deep woods or marsh­es into which run­aways can eas­i­ly disappear.

It seems like one of the most impor­tant Quak­er con­tri­bu­tion to the Under­ground Rail­road in South Jer­sey was par­tic­i­pat­ing in the found­ing of these towns: places where man­u­mit­ted and self-freed African Amer­i­cans could live in a self-governing and self-defensible community.

This rais­es lots of ques­tions. There was one promi­nent South Jer­sey African Amer­i­can Quak­er but he was the excep­tion. And it’s often for­got­ten, but much of the source of Quak­ers’ wealth (the land they had to sell) was war and pre­vi­ous enslave­ment. But still, it seems like there might have been some­thing resem­bling repa­ra­tions going on here: forty acres and a mule and giv­ing the freed Africans the space to min­is­ter their own church­es and gov­ern their own town. The his­toric black towns of South Jer­sey would make a great the­sis for some hard­work­ing grad student.

The racial pol­i­tics of the twen­ti­eth cen­tu­ry have not been kind to these towns (Ta-Nehisi Coates could write a new chap­ter of Case for Repa­ra­tions based on them). High­ways plan­ners look­ing for routes close to the now-historic Quak­er towns drew their lines right through the towns. Since most were nev­er for­mal­ly incor­po­rat­ed, zon­ing and school board bat­tles with their sur­round­ing town­ship have tak­en away much of their auton­o­my. Many have been swal­lowed whole by mid-century sprawl and towns in more rur­al areas have depop­u­lat­ed. An old church is often the only vis­i­ble rem­nant and some­times there’s not even that.

My read­ing has stalled three-quarters of the way through Temple’s book and I’ve missed a few oppor­tu­ni­ties to see him present it local­ly. But I’ll try to fin­ish and give a more com­pre­hen­sive review in the near future.

The QuakerRanter Top-Five

December 28, 2013

Outreach, Family, Pacifism, and Blog Culture

At year’s end it’s always inter­est­ing to look back and see which arti­cles got the most vis­its. Here are the top-five Quak​er​Ran​ter​.org blog posts of 2013.

1. Outreach gets people to your meetinghouse / Hospitality keeps people returning

This grew out of a inter­est­ing lit­tle tweet about search engine opti­miza­tion that got me think­ing about how Friends Meet­ings can retain the curi­ous one-time visitors.

2. Tom Heiland

My father-in-law died in Jan­u­ary. These are few pic­tures I put togeth­er while Julie was still at the fam­i­ly home with the close rel­a­tives. Thanks to our friends for shar­ing a bit of our life by read­ing this one. He’s missed.

3. Expanding Concepts of Pacifism

A look at Friends tes­ti­monies and the dif­fi­cul­ties of being a fair-trade paci­fist in our hyper-connected world today. I think George Fox and the ear­ly Friends were faced with sim­i­lar chal­lenges and that our guide can be the same as theirs.

4. Rethinking Blogs

A num­ber of new ser­vices are try­ing to update the cul­ture of blog­ging. This post looked at com­ments; a sub­se­quent one con­sid­ered how we might reor­ga­nize our blogs into more of a struc­tured Wiki.

5. Iraq Ten Years Later: Some of Us Weren’t Wrong

This year saw a lot of hang wring­ing by main­stream jour­nal­ists on the anniver­sary of the Iraq War. I didn’t have much patience and looked at how dis­sent­ing voic­es were reg­u­lar­ly locked out of debate ten years ago – and are still locked out with the talk that “all of us” were wrong then.

I should give the caveat that these are the top-five most-read arti­cles that were writ­ten this year. Many of the clas­sics still out­per­form these. The most read con­tin­ues to be my post on unpop­u­lar baby names (just today I over­heard an expec­tant moth­er approv­ing­ly going through a list of over-trendy names; I won­dered if I should send her the link). My post on how to order men’s plain cloth­ing from Gohn’s Broth­ers con­tin­ues to be pop­u­lar, as does a report about a trip to a leg­endary water hole deep in the South Jer­sey pines.

Quaker Folkways and Being Patterns on the Interwebs

October 25, 2013

Last Sun­day I have a pre­sen­ta­tion to Had­don­field (N.J.) Meeting’s adult First-day school class about “Shar­ing the Good News with Social Media.” As I pre­pared I found I was less and less inter­est­ed in the tech­niques of Face­book, etc., than I was in how out­reach has his­tor­i­cal­ly worked for Friends.

For an ear­ly, short, peri­od Quak­ers were so in-your-face and noto­ri­ous that they could draw a crowd just by walk­ing a few miles up the road to the next town. More recent­ly, we’ve attract­ed new­com­ers as much by the exam­ple of our lives than by any out­reach cam­paign. When I talk to adult new­com­ers, they often cite some Quak­er exam­ple in their lives – a favorite teacher or delight­ful­ly eccen­tric aunt.

Peo­ple can sense when there’s some­thing of greater life in the way we approach our work, friend­ships, and fam­i­lies. Let me be the first in line to say I’m hor­ri­bly imper­fect. But there are Quak­er tech­niques and val­ues and folk­ways that are guides to gen­uine­ly good ways to live in the world. There’s noth­ing exclu­sive­ly Quak­er about them (indeed, most come from care­ful read­ing of the Gospels and Paul’s let­ters), but they are tools our reli­gious com­mu­ni­ty has empha­sized and into which we’ve helped each oth­er live more fully.

In the last fif­teen years, the ways Friends are known has under­gone a rad­i­cal trans­for­ma­tion. The Inter­net has made us incred­i­bly easy to find and research. This is a mixed bless­ing as it means oth­ers are defin­ing who we are. Care­ful cor­po­rate dis­cern­ment con­duct­ed through long-developed tech­niques of Quak­er process are no match for the “edit” but­ton in Wikipedia or some com­mer­cial site with good page rank.

That said, I think peo­ple still are dis­cov­er­ing Friends through per­son­al exam­ples. George Fox told us to be pat­terns and exam­ples in the world and to answer that of God in every­one. A lot of our exam­pling and answer­ing today is going to be on the thread­ed com­ments of Face­book and Twit­ter. What will they find? Do we use Face­book like every­one else, trolling, spam­ming, engag­ing in flame wars, focus­ing on our­selves? Or do Quak­er folk­ways still apply. Here are some ques­tions that I reg­u­lar­ly wres­tle with:

  • When I use social media, am I being open, pub­lic, and transparent?
  • Am I care­ful to share that which is good and eter­nal rather than tit­il­lat­ing for its own sake?
  • Do I remem­ber that the Good News is sim­ply some­thing we bor­row to share and that the Inward Christ needs to do the final deliv­ery into hearts?
  • Do I pray for those I dis­agree with? Do I prac­tice hold­ing my tongue when my moti­va­tion is anger or jealousy?

What strug­gles do oth­ers face? What might be our online folkways?

Share my offendedness (pleeeaaase)

June 20, 2013

Some­times I see blog posts that make me real­ly sad at the state of jour­nal­ism. Phi­ly­Mag is the lat­est but you have the fol­low the daisy-chain of ramped-up hyper­bole back just to make see how ridicu­lous it is.

The restau­rant chain Red Robin recent­ly made a fifteen-second TV ad whose joke is that its veggie-burgers are per­fect for cus­tomers whose teenage daugh­ters are “going through a phase.” It’s had rather lim­it­ed air­play (it’s the 450th or so most run ad in the past 30 days) but still, Busi­ness Insid­er ran a piece on it which claimed that “the chain man­aged to insult all poten­tial veg­e­tar­i­an and veg­an cus­tomers” with the ad. For evi­dence, it cit­ed three mild com­ments on Red Robin’s Face­book page. Fair enough.

But then the page-view-whores at Huff­in­g­ton Post saw the BI piece and wrote that Red Robin is “under fire for diss­ing veg­e­tar­i­ans,” still cit­ing just those Face­book com­ments. Under fire? For three comments?

Sens­ing fresh (veg­gie?) meat, Philly­mag links to Huff­Post to claim that ”veg­e­tar­i­ans and veg­ans far and wide are freak­ing out” and that a boy­cott has been declared. The author tells us that “‘Offend­ed’ gets tossed around so rapid­ly” and it must be true, right?, as she uses it three more times just in her open­ing para­graph. It’s a pity that none of the three Face­book com­menters were con­sid­er­ate enough to actu­al­ly use the words “out­rage” or “boy­cott.” One described the ad as “dis­ap­point­ing” (ouch!). Anoth­er used the word “dis­sat­is­fied” (zing!), though he was speak­ing not about the ad per se but rather a recent vis­it to the restaurant.

Seems like if there is an epi­dem­ic of offended-ness going on, we might take a look at the des­per­a­tion of what pass­es for mod­ern jour­nal­ism these days. Offended-ness must get page views, so why not be offend­ed at being offend­ed? (I imag­ine some hack fur­ther down the pageview food chain is right now read­ing the Philly­mag piece and typ­ing out a head­line about the world­wide veg­an army issu­ing a fat­wa on the teenage daugh­ters of Red Roof exec­u­tives.) Is this real­ly the kind of crap that peo­ple like to share on Face­book? Do Inter­net users just not fol­low links back­ward to judge if there’s any truth to out­rage posts on out­rage? I usu­al­ly ignore this kind of junk even to read past the ridicu­lous head­line. But the phe­nom­e­non is all too ubiq­ui­tous on the inter­webs these days and is real­ly so unnec­es­sar­i­ly divi­sive and stereotype-perpetuating.

Bits and pieces, remembering blogging

May 13, 2013

I real­ly should blog here more. I real­ly should. I spend a lot of my time these days shar­ing oth­er peo­ple’s ideas. Most recent­ly, on Friends Jour­nal you can see my inter­view with Jon Watts (co-conducted with Megan Kietzman-Nicklin). The three of us talked on and on for quite some time; it was only an inflex­i­ble train sched­ule that end­ed my participation.

The favorite part of talk­ing with Jon is his enthu­si­asm and his tal­ent for keep­ing his sights set on the long pic­ture (my favorite ques­tion was ask­ing why he start­ed with a Quak­er fig­ure so obscure even I had to look him up). It’s easy to get caught up in the bus­tle of dead­lines and to-do lists and to start to for­get why we’re doing this work as pro­fes­sion­al Quak­ers. There is a real­i­ty behind the word counts. As Friends, we are shar­ing the good news of 350+ years of spir­i­tu­al adven­tur­ing: obser­va­tions, strug­gles, and imperfect-but-genuine attempts to fol­low Inward Light of the Gospels.


My nine year old son Theo is blog­ging as a class assign­ment. I think they’ve been sup­posed to be writ­ing there for awhile but he’s real­ly only got­ten the bug in the last few weeks. It’s a full-on Word­Press site, but with cer­tain restric­tions (most notably, posts only become pub­lic after the class­room teacher has had a chance to review and vet them). It’s cer­tain iron­ic to see one of my kids blog­ging more than me!


Enough blog­ging for today. Time to put the rest of the awake kids to bed. I’m going to try to have more reg­u­lar small posts so as to get back into the blog­ging habit. In the mean­time, I’m always active on my Tum­blr site (which shows up as the side­bar to the right). It’s the buck­et for my inter­net cura­tions – videos and links I find inter­est­ing, and my own pic­tures and miscellanea.

February 6, 2013

The End of the Web, Search, and Com­put­er as We Know It:

parisle­mon:

I think about what constantly-flowing infor­ma­tion means for blog­ging. In some ways this is Twit­ter, Insta­gram, Tum­blr, etc. But what if some­one start­ed a stand-alone blog that wasn’t a series of posts, but rather a con­tin­u­ous stream of blurbs, almost like chat. For exam­ple: “I just heard…” or “Microsoft launch­ing this is stu­pid, here’s why…” — things like that. More like an always-on live blog, I guess.

It’s sort of strange to me that blogs are still based around the idea of fully-formed arti­cles of old. This works well for some con­tent, but I don’t see why it has to be that way for all con­tent. The real-time com­mu­ni­ca­tion aspect of the web should be uti­lized more, espe­cial­ly in a mobile world.

Peo­ple aren’t going to want to sit on one page all day, espe­cial­ly if there’s noth­ing new com­ing in for a bit. But push noti­fi­ca­tions could alle­vi­ate this as could Twit­ter as a noti­fi­ca­tion lay­er. And with mul­ti­ple peo­ple on “shift” doing updates, there could always be fresh con­tent, com­ing in real time.

Just think­ing out loud here.

Good out loud think­ing from MG about where blogging’s going. I’ve real­ized for while now that I’m much more like­ly to use Twit­ter and Tum­blr to share small snip­pets that aren’t worth a fully-formed post. What I’ve also real­ized is that I’m more like­ly to add com­men­tary to that link share (as I’m doing now) so that it effec­tive­ly becomes a blog post. 

Because of this I’m seri­ous­ly con­sid­er­ing archiv­ing my almost ten year old blog (care­ful­ly pre­serv­ing com­ment threads if at a pos­si­ble) and installing my Tum­blr on the Quak​er​Ran​ter​.org domain.