Julie’s church in the news

July 13, 2007

The Philadel­phia Inquir­er wrote an arti­cle on Julie’s tra­di­tion­al­ist Catholic church this week and even pro­duced a video that gives you a feel of the wor­ship. Because of the two lit­tle ones we try to alter­nate between her church and Friends meet­ing on First Day morn­ings (though my crazy work sched­ule over the past few months have pre­clud­ed even this). I’m in no dan­ger of becom­ing the “Catholic Ranter” any­time soon (sor­ry Julie!) but I do appre­ci­ate the rev­er­ence and sense of pur­pose which Mater Ecclessians bring to wor­ship and even I have cul­ture shock when I go to a norvus ordo mass these days. Com­men­tary on the Inquir­er piece cour­tesy Father Zuhls­dorf. That blog and the Closed Cafe­te­ria are favorites around here. Here’s a few pic­tures of us at the church fol­low­ing baptisms.

PS: I wish the Catholic Church as a whole were more open-minded when it comes to LGBT issues. That said, the ser­mons on the issue I’ve heard at Mater Eccle­si­ae have gone out of their way to empha­size char­i­ty. That said, I’ve occa­sion­al­ly heard some under the breath com­ments by parish­ioners that weren’t so char­i­ta­ble. Yet anoth­er rea­son to stay the Quak­er Ranter.

Avoiding Plain Dress Designer Clothing

July 21, 2004

A guest piece by “David,” orig­i­nal­ly post­ed on the Plain and Mod­est Dress Yahoo Group.

From: “mquadd” <mquadd@y…>
Date: Wed Jul 21, 2004
Sub­ject: Intro­duc­tion and questions

Hi. My name is David and I attend but am not a mem­ber of the Friends Meet­ing here. I was actu­al­ly raised as an Epis­co­palian although I had sev­er­al uncles who were birth-right Quak­ers. I grew up (for my first 10 years) in Chester Coun­ty, PA which tra­di­tion­al­ly was an area with a high con­cen­tra­tion of Quak­ers. I would expect that this is no longer true as the area has become quite sub­ur­ban with a big influx of new res­i­dents. Nonethe­less, I grew up attend­ing meet­ing now and then with rel­a­tives at var­i­ous meet­ings in Chester Coun­ty and north­ern Dele­ware. That was in the 1960s and was a time when some peo­ple, most­ly old­er peo­ple (peo­ple most like­ly born in the 1800s mean­ing these peo­ple were in their 70s or 80s in the 1960s), still used plain talk. Even in the 1960s, in a fair­ly rur­al area, this was more of an except­ing than the rule and was lim­it­ed to the old­est mem­bers of the meet­ing and nev­er used out­side the Quak­er com­mu­ni­ty. Those who used plain talk nev­er used it out­side of the Quak­er com­mu­ni­ty – home, Friends, and meet­ing. As far as I know, they nev­er used this type of talk for busi­ness or rela­tions or out­side the community.

At age 10 we moved to Lan­cast­er Coun­ty. At that time, many Mem­monites who now no longer dress plain or wear cov­er­ings did still did both of these. I went to school with many Men­non­ite kids. In addi­tion I became friends with sev­er­al Old Order Amish fam­i­lies (and one Beachy fam­i­ly) with whom I am still friends. That was 35 years ago, I have wit­nessed the plain tes­ti­mo­ny weak­en in each of these groups includ­ing the Old Order Amish. I actu­al­ly spent much of my child­hood and teenage years hang­ing out with one patic­u­lar Old Order Amish fam­i­ly as way to escape the insan­i­ty of hav­ing drug addict­ed and alco­holic par­ents. In their very sim­ple and unstat­ed Chris­tian­i­ty, they were very will­ing to pro­vide food, shel­ter, and love to a very con­fused boy (me).

Any­way, the Lan­cast­er Con­fer­ence Men­non­ites (now part of the largest Men­non­ite group) seem to be total­ly main­stream. Per­haps there are some who still fol­low the for­mer order. The Beachy Amish now dress like con­ser­v­a­tive Men­non­ites and less and less like Amish. Final­ly, I was watched the Amish allow lots of mod­ern changes in their dis­ci­pline although their basic cloth­ing is pret­ty much unchanged but sun glass­es are now allowed and many Amish girls and women pluck their eye­brows – both not allowed in the 1970s. By the way, in the late 1960s they had already adopt­ed cotton-poly blends for both cloth­ing and quilts!

The rea­son for that, per­haps odd, bio­graph­i­cal sketch is to give some back­ground on my expo­sure to plain groups and, more impor­tant­ly, plain thought. I have toyed with the idea of plain dress­ing although I can’t give a clear rea­son why I feel this. Is it a call­ing or am I just crazy? I do know that the sta­bil­i­ty I found in that Amish house in the 1970s most like­ly had a giant influ­ence on me (a hap­py Amish fam­i­ly where I had fun vs. liv­ing in a fam­i­ly that was in the self-distruct mode due to addic­tion). I also I have clear mem­o­ries of hav­ing Quak­er teach­ers in ele­ment­ly school and van­i­ty and world­li­ness was a bad thing. It was dur­ing the height of the Viet Nam war, so there was this odd hippy-Quaker thing going on with some of my teach­ers. I am sure some of you who were around the RSF in the 1960s can relate. So here I am still toy­ing with these ideas and still attempt­ing to define my own reli­gious feel­ings at the mid­dle of my life (I am 45).

Here are a few things I do know that apply to me. First, I feel very at odds with our soci­ety that focus­es on the most superf­i­cal things. Our soci­ety spends BILLIONS on make-up, hair dye, plas­tic surgery, breast inplants, push-up bras, design­er clothes (that are no dif­fer­ent that basic clothes except the label and might even be of low­er qual­i­ty).… Peo­ple are judged on the these issues. Char­ac­ter and moral­i­ty (a loaded term that seems to have been high­jacked by the rightwing and ultraconservatives)seems to be sec­ondary to these very super­fi­cial things. What we tell our­selves and our chil­dren is that we are not ade­quate as we are. We have to change our body and then drape it was over­ly priced clothes to count. The out­side is more impor­tant that the inside. This is sick. It is dis­truc­tive. It is a sin.

Beyond that, my feel­ings about plain dress­ing get less clear. Is a uni­form what I am seek­ing? Those groups who were very uni­form cloth­ing tend to be insu­lar and often attact as much atten­tion to them­selves as a bel­ly shirt and design­er jeans! If you doubt this, go to Lan­cast­er Coun­ty and attempt to dri­ve on Rt. 340. The attrac­tion that the plain peo­ple attract in that area rivals any movie star or rock con­cert. Lan­cast­er gets lit­er­al­ly mil­lions of tourists each year. So is that type of uni­form dress­ing that is quite dis­tinct serv­ing a good pur­pose? I am not sure but am just offer­ing a ques­tion rather than a judge­ment. Oth­er groups that dress quite plain such as ultra-orthodox Jews are not so much a tourist attrac­tion but clear­ly are insu­lar and seper­ate from the larg­er soci­ety. Many peo­ple view this as being “stand off-ish” which I hope is nobody’s goal. I have heard peo­ple apply this type of judge­ment to plain chris­t­ian groups also.

So, I would be very inter­est­ed in hear­ing what dri­ves oth­ers to dress plain? If you are a Quak­er, what has been the reac­tion at your meet­ing? I once met a plain dress­ing Quak­er who said that he had received more neg­a­tive than pos­i­tive reac­tions when vis­it­ing oth­er meet­ings. Are there any meet­ings where all or most mem­bers dress plain? In my child­hood expe­ri­ences, there was no plain dress­ing in any Quak­er meet­ings in Chester Coun­ty or in Dele­ware. I have not even run into any­one who uses plain lan­guage for over 30 years except that one plain dress­ing man. Clear­ly, I know no Quak­ers who have been raised with the idea of plain dress­ing or plain lan­guage includ­ing some of my cousins who are world­ly to say the least. What makes plain. I know of “black bumper Men­non­ites” who dri­ve a black bumper Mer­cedes. Is that plain? Why is a Vol­vo often con­sid­ered ok but a BMW is bad? They both cost $40K. Often I see this type of think­ing in those who claim to fol­low a less than world­ly life style. I think there is always a risk of falling into the mind­set of some labels being good and oth­ers being bad. Once a par­tic­u­lar brand, say a type of hat or type of jeans, is thought to be the prop­er “plain uni­form” does that not become the designed cloth­ing of the plain dressers? I am not sure. What I find is that once you jump into this top­ic, it becomes com­pli­cat­ed and that is not the point.

One final ques­tion, what ben­e­fits do you recieve from plain dressing?
Thanks. David

“Conservative Liberal Quakers” and not becoming a least-common-denominator, sentimental faith

July 13, 2004

Over on beppe­blog, occas­sion­al QR com­menter Joe Gua­da talks about start­ing a Bible study group in his Friends meet­ing. It’s a great post, which real­ly pulls togeth­er some of the issues of those of us try­ing to be both con­ser­v­a­tive and lib­er­al in our Quakerism.

None of their con­cerns were a sur­prise to me; I’ve had many of the same myself. What did sur­prise me was how long it took mem­bers to final­ly approach me with their “con­cerns” (a Friend­ly euphemism for being in com­plete dis­agree­ment with anoth­er). They seemed to be tak­ing the Bible too literally…

I doubt that I changed any minds dur­ing our lengthy, but respect­ful con­ver­sa­tion. But, unlike what seems like the opin­ion of the major­i­ty of lib­er­al Friends, where per­son­al and cor­po­rate rev­e­la­tion is the sole arbiter of faith, I believe that indi­vid­u­als and groups need far more than that to keep us from dete­ri­o­rat­ing into a “least-common-denominator”, sen­ti­men­tal faith that tries to be all things to (most) every­body (as long as they agree with our pol­i­tics). I believe that Friends have a rich his­to­ry to draw from, which includes our present Faith & Prac­tice (along with past F&P’s), the writ­ings and tes­ti­mo­ny of pre­vi­ous gen­er­a­tions, and (hold your breath) the Bible.

This past week I’ve been won­der­ing whether the best descrip­tion of my spir­i­tu­al state is a “con­ser­v­a­tive lib­er­al Friend,” i.e., some­one in the “lib­er­al” branch of Friends who holds “con­ser­v­a­tive” val­ues (I mean these terms in their the­o­log­i­cal sense, as descrip­tive terms that refer to well-defined his­tor­i­cal move­ments). I feel a kin­ship with Joe and with some of the peo­ple I met this year at the FGC Gath­er­ing. There is a small-scale “con­ser­v­a­tive lib­er­al” move­ment going on and it seems like we should fig­ure out a name for ourselves.

Back in the 1970s and 80s there was a group dubbed “neo­con­ser­v­a­tive Quak­ers,” lib­er­al Friends who moved to con­ser­v­a­tive year­ly meet­ings (espe­cial­ly Ohio) and out­did the home­grown con­ser­v­a­tives, adopt­ing plain dress and gain­ing a rep­u­ta­tion for being stick­lers on con­ser­v­a­tive the­ol­o­gy and practice.

But although I’ve picked up plain dress, I’m not a 1970s “neo­con­ser­v­a­tive” Friend. First off, I’m not mov­ing to Ohio (it’s a love­ly state I’m sure, but roots trump ide­ol­o­gy for me any day of the week). I’m not even seri­ous­ly con­sid­er­ing leav­ing Lib­er­al Quak­erism. For all the some­times muddied-thinking, I’m proud of our branch. I’m proud that we’ve said yes to gay and les­bian Friends and I see it as our pos­i­tive come­up­pance that so much of our reli­gious lead­er­ship now comes from the FLGBTQC com­mu­ni­ty (so many of whose mem­bers are sol­id Chris­tians dri­ven out of oth­er denom­i­na­tions). I see us as one of the most dynam­ic, forward-thinking branch of Friends. Besides, lib­er­al Quak­erism is my home. I’ve been giv­en enough hints that I think my min­istry is here too. Not that I’m not grate­ful for all the branch­es of Quak­erism. I am graced with new Friends met through this blog from all the branch­es of Amer­i­can Quak­erism and I’ve found that there are those seek­ing out to reclaim Quak­erism in each of them. I have broth­ers and sis­ters through­out Quak­er­dom, blessed be! But my role, my home, and my min­istry is to be a Conservative-leaning voice among Lib­er­al Friends. And it’s becom­ing increas­ing­ly clear that I’m not alone. Some­thing is afoot in lib­er­al Quakerism.

So what might we call our­selves? Is “con­ser­v­a­tive lib­er­al Friends” a use­ful term?