An update on my post about “online magazines and the new Movabletype charges”:http://www.nonviolence.org/martink/archives/000347.php… The folks at MT have “listened to all the feedback and implemented new policies”:www.sixapart.com/log/2004/06/announcing_pric.shtml which are much more sensitive to the needs (and resources) of small nonprofit and community groups. It’s really good news for all the independent publishing happening via blogs. Look for my “powered by” symbol to change to the new 3.0 version as soon as I install it.
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
Tag Archives ⇒ design
How Insiders and Seekers Use the Quaker Net
May 3, 2004
Every once in awhile I get an indication that various “weighty” Quakers come to my “Quaker Ranter” site, usually because of a group email that someone sends around or a post on some listserve. What’s fascinating is that few of the insider Friends ever spend much time looking around: they go to the one page that’s been referenced and then – swoosh, they’re gone, presumably back to their email or listserve. There’s a profound lack of curiosity about what else I might be writing about. These institutional Friends never post comments and they rarely even send any feedback by email.
This contrasts very sharply with the bulk of traffic to my site. Dozens of people a day come in off a Google search. Unless it’s a bad match, these seekers spend time on the site, clicking all around, following links to other sites, coming back, reading some more. Not everyone comes in via search engines: some follow links from elsewhere while others read the RSS Feed or just come in ever few days to see what’s new.
Part of the difference between “institutional” and “seeking” users is in their use of search engines. Many establishment Quakers don’t know how to use them or don’t think to use them. A website marketing proposal of mine was almost nixed recently when a committee member learned that search engines bypass a site’s homepage to return results from inside pages. I just assumed that everyone knew by now how a search engine works. I use Google dozens of times a day; it’s hard for me to imagine anyone navigating the net without it. It must almost be like they’re using a separate medium. Both of us are using the internet as transmission conduit, but that’s like saying both a newspaper and a personal letter use paper and ink for transition: while this is indisputably true, it doesn’t begin to speak to the different use and the depth of audience.
I wonder if the internet divide represents an even more significant divide between institutional insiders and the rest of us. The insiders might be staff, committee clerks or just very involved Friends but they share a certain way of understanding their world. First off, they have their ideas all figured out already. There’s a lack of curiosity here. They aren’t searching for new writers or new ideas. They will only consider something after some other Quaker institution has recognized it, a Catch-22 situation that the military refers to as “incestuous amplification.”
Any project outside of the established recognition zone is invisible. Even ones that have become dominant in their field are acknowledged only begrudgingly. In the last ten years, Quaker.org has done more for outreach than just about any institutionally-sponsored program or committee. Yet I know of establishment Quakers who still think of it as an upstart, and truly believe their puttering about is more important, simply because their organization has been around longer. In truth, many Quaker websites get so little traffic as to be next to non-existent.
The insider’s primary point of reference is institutions. Power comes from knowing how ideas, proposals and decisions flow through these organizations. A good idea is only good if it’s made by the right person and vetted by the right small group first. Sometimes I’ll hear of the gossip of some group scheming within some Quaker institution and I always have to laugh: like, WHO CARES? It’s a small bunch of people scrambling over crumbs while the world ignores them. There’s a whole other world of Friends and seekers out there building their own culture and connections, or trying to.
This Quaker Ranter site is primarily for those still curious, for those still interesting in building something real, for those wanting engaging conversation and stories. I actually prefer it to be a little bit “underground,” unknown or forgotten by institutionalists, for I think there’s discussions we need to have and the open internet is a good place for that.
More
I’ll be editing and adding to this post over time as I see more patterns of site use. I’m curious if others have seen surprising patterns of internet use. Oh, and by the way I should cop to being a Quaker insider myself, though I always try to keep the big picture (i.e., God and the Spirit’s commands) foremost.
“It’s light that makes me uncomfortable” and other Googlisms
April 6, 2004
I think it’s fair to say that internet search engines have changed how many of us explore social and religious movements. There is now easy access to information on wonderfully quirky subjects. Let the Superbowl viewers have their overproduced commercials and calculated controversy: the net generation doesn’t need them. TV viewership among young adults is dropping rapidly. People with websites and blogs are sharing their stories and the search engines are finding them. Here is a taste of the search phrases people are using to find Martin Kelley Quaker Ranter.
What makes a Quaker meeting house?
December 5, 2003
One of my favorite sites is the amazing NJChurchscape.com—that’s New Jersey Churchscapes, put together largely through the efforts of Frank L. Greenagel. It’s a true labor of love, a cataloging of church and meeting architecture in New Jersey. It has beautiful photos, great stories, readable essays on architecture. In a state where everything below Cherry Hill often gets ignored, South Jersey gets good coverage and there’s a lot from the old Quaker colony of West Jersey. This month’s feature is on the meetinghouse, a building of endearing simplicity and it raises a lot of questions for me of how we relate to our church buildings.
We modern-day Friends tend to think of the term meetinghouse as uniquely ours, but go back in history and you’ll find just about everyone using the term to describe the non-showy buildings they erected for religious services and town life. Drive around South Jersey and you’ll see old Methodist churches that started out life as meetinghouses and look surprisingly Quaker. Greenagel looks at the style and then asks:
At what point does a structure cease being a meetinghouse and become a church?.. With the rising affluence and increased mobility of the population came a demand for more specialized places to meet, as well as more of the basic comforts and style which heretofore were dismissed as too worldly, so many churches added smaller lecture rooms, classrooms for Sunday school, and other assembly rooms distinct from the main auditorium.
By this measure, how many of our beloved East Coast Quaker meetinghouses should really just be called “churches?” In the nineteenth century the Protestant “Sunday School Movement” was picked up by Gurneyite and Progressive Hicksite Friends, with the classes simply renamed “First Day School” in deference to Quaker sensibilities (I’ve always wondered if the name switch actually fooled anyone, but that’s another story). By the twentieth century, the new modern liberal Friends had picked up the lecture format, which like the First Day School movement had been adopted from educational models via other religious groups. Many of our larger monthly meetings have fellowship halls, classrooms, kitchens, etc. These buildings have become specialized religious worship buildings and many of them sit empty for most of the week. But not all.
Nowadays many Quaker meetings with buildings open them mid-week for use by community groups. Quaker meetinghouses host peace groups, battered women hotlines, yoga classes, religious congregations in need of a temporary home and similar causes. There’s often an element of good works in the group’s charter.
Perhaps this willingness to open our buildings up earns us the right to continue using the meetinghouse name. If so, we should be careful to resist the pressure of the insurance industry to close ourselves up in the name of liability. One uniqueness to our worship spaces is that they are not consecrated and there should be no special rules for their use. They are oversized barns and we should cherish that. We should remember not to get fetishistic about their history and we shouldn’t tie up our business meetings in endless discussions over the color of the new seat cushions. When we turn our buildings over for others’ use, we shouldn’t worry overly much if a chair or clock gets damanged or stolen. Friends know that our religion is not our buildings and that the measure of our spirit is simply how far we’ll follow God, together as a people.
Related Reading:
- There’s a very handsome book about the HABS work on Quaker meetinghouses in the greater Philadelphia area called Silent Witness: Quaker Meeting Houses In The Delaware Valley, 1695 To The Present. (only $10!).
- My friend Bob Barnett has been putting a lot of great work into a new West Jersey website.
Going all the way with MovableType
August 5, 2003
I’m starting the process of putting my whole site onto MovableType, even the old static pages.
Inspired by Doing Your Whole Site with MT on Brad Choate’s site, I started experimenting today with putting the whole Nonviolence.org site into MoveableType. At first I thought it was just a trial experiment but I’m hooked. I especially love how much cleaner the entry for the links page now looks and I might actually be inspired to keep it up to date more now. (I’ve also integrated Choate’s “MT-Textile” which makes a big difference in keeping entries clean of HMTL garbage, and the semi-related “SmartyPants” which makes the site more typographically elegant with easy M‑dashes and curly quotes)
So here’s what I’m doing: there are three Movable Type blogs interacting with one another (not including this personal blog):
- One is the more-or-less standard one that is powering the main homepage blog of Nonviolence.org.
- The second I call “NV:Static” which holds my static pages, much as Brad outlines. I put my desired URL path into the Title field (i.e., “info/index”) and then put the page’s real title into the Keywords field (i.e., “About Nonviolence.org”) and have that give the date for the title field and the first headline of the page. It might seem backwards to use Title for URL and then use Keywords for Title, but this means that when I’m in MT looking to edit a particular file, it will be the URL paths that are listed.
- The third blog is my “NV:Design Elements.” This contains the block of graphics on the top and left of every page. I know I’ll have to redesign this all soon and I can do it from wherever. This blog outputs to HTML. All the other pages on the site are PHP and its a simple include to pull the top and left bars into each PHP page.
Oh yes, I’m also thinking of incorporating guest blogs in the near future and all of these elements should make that much easier.
Here’s another site to check out, about how someone integrated MovableType into their church website using some interesting techniques.
Constituting Mediocrity: the new National Constitution Center
July 25, 2003
It’s obvious that the Center is just a holding pen for big bus trips. It’s not as much a museum or national shrine as it is a highway rest stop. On your left’s the super-sized cafeteria, on your right the store for crappy hats and t‑shirts. And for this we rip up Philadelphia?