Becoming one in worship

December 1, 2022

An excerpt from my intro­duc­tion to the Decem­ber Friends Jour­nal issue on Atone­ment:

When I first sit down on a meet­ing­house bench on a Sun­day morn­ing, I’m any­thing but focused. My mind is aswirl in fam­i­ly and work to-dos, scenes from books I’ve read or shows I’ve watched, extend­ed fam­i­ly dra­mas, bills, or crises. If I’ve for­got­ten to turn off my phone, a stream of vibra­tions will nag me, each buzz demand­ing my attention.

If I con­scious­ly work to set­tle down — and am lucky or blessed — I can sink into the imper­fect silence and feel at-one with the gath­er­ing wor­ship. The sounds draw me clos­er: the rustling of Friends shift­ing soft­ly in their seats, the crack­ling of the fire­place on cool morn­ings, the wind out­side blow­ing leaves against the porch door. If we’re for­tu­nate, the offered min­istry that morn­ing will speak to our con­di­tions and bring us deep­er still, to the feet of the divine Teacher and Com­forter. We may not get there every week, but when we do, we feel at-one with one anoth­er and with a high­er power.

Is Quaker Culture an Obstacle to Faith?

February 2, 2019

From Isaac Smith:

I have tend­ed to describe this shift in under­stand­ing as the moment when Quak­erism “clicked” for me — when it ceased to be just the weird sub­cul­ture I grew up in, and more a mat­ter of con­vic­tion. Prac­tices that I ignored or nev­er quite under­stood, like mak­ing group deci­sions with­out tak­ing a vote, now made sense, because they were borne out of an attempt to make Christ the present teacher in all affairs. 

Isaac’s piece stems in part from the Decem­ber Friends Jour­nal, on Quak­ers and Chris­tian­i­ty. A large per­cent­age of the sub­mis­sions we received for the issue had remark­ably sim­i­lar per­son­al sto­ries: peo­ple had grown up in a restric­tive reli­gious tra­di­tion and come to Lib­er­al Friends because of its open­ness to spir­i­tu­al seek­ing. If any­thing they were hos­tile to Chris­tian­i­ty and dis­tinc­tive Quak­er pecu­liar­i­ties when they joined but over time they slow­ly shift­ed, often after get­ting to know ground­ed elder Friends. Now they qui­et­ly iden­ti­fied as Chris­t­ian Friends.

We could have print­ed a whole issue of (most­ly) con­vinced Lib­er­al Friends who had redis­cov­ered Chris­tian­i­ty. Instead we picked a rep­re­sen­ta­tive sam­ple for the print edi­tion and pub­lished the rest as part of our our extend­ed online edi­tion; you can read it all at the online con­tents. Although Isaac’s sto­ry is dif­fer­ent (he grew up as a Friend) it shares a sim­i­lar trajectory.

(Issac also has some ques­tions about Quak­er pub­lish­ing, with a link to a great 2009 blog post from Johan Mau­r­er. I feel I should talk about this issue too but that’ll take a bit more pon­der­ing on my part).

Is Quak­er Cul­ture an Obsta­cle to Faith?

Reddit: Quakerism without Jesus

November 18, 2018

Two much-discussed threads on /reddit/Quakers, the first pon­der­ing Quak­erism with Jesus, and the sec­ond — a response—argu­ing for Jesus’s cen­tral­i­ty. Both orig­i­nal posts are per­haps a bit pre­dictable but the con­ver­sa­tions go into inter­est­ing con­tra­dic­tions and dilemmas.

Also, an ear­ly plug that the Decem­ber Friends Jour­nal will focus on Quak­ers and Christianity.

Quak­erism with­out Jesus
byu/Enilorac89 inQuak­ers

Quakers acting badly

August 11, 2017

Friends don’t have a par­tic­u­lar­ly good track record with regards to con­tro­ver­sy. There’s no rea­son we need to pre­tend to be talk­ing his­tor­i­cal­ly. We’ve had two major year­ly meet­ings break up in this sum­mer (meet Sierra-Cascades Year­ly Meet­ing and North Car­oli­na Fel­low­ship of Friends), with at least one more “at bat” for some future long hot summer.

Con­tro­ver­sies flare up in many places. Friend Sa’ed Atshan just broke his media silence to talk about the can­ce­la­tion of his talk at Friends’ Cen­tral School in Feb­ru­ary and the sub­se­quent walk-outs, fir­ings, and lit­i­ga­tions. The con­tro­ver­sy around Avis Wan­da McClinton’s dis­own­ment by Upper Dublin Meet­ing con­tin­ues to incense large num­bers of Philadel­phia Friends, with fuel to the fire com­ing from the role that the Undo­ing Racism Group does or doesn’t have in the year­ly meet­ing struc­ture. Last year a major­i­ty of Friends of col­or boy­cotted pub­lic events at the FGC Gath­er­ing over frus­tra­tion at the site selec­tion process and the under­ly­ing issues extend to oth­er Quak­er venues.

The most-commented recent arti­cle in Friends Jour­nal is “It Breaks My Heart” by Kate Pruitt from the online June/July issue. Many read­ers relat­ed to her sense of alien­ation and loss. Two com­ments that hit me the hard­est were:

Not all Friends are found in Quak­er Meet­ings. You’re bet­ter off with­out your meeting.

Gone now is the hope… of find­ing com­mu­ni­ty among Quak­ers. To be frank, why both­er? There’s plen­ty of bro­ken­ness right where I am.

And I get enough “Why I’m leav­ing Friends” man­i­festos in my email inbox every month that I could turn it into a reg­u­lar Friends Jour­nal column.

It seems to me that are a num­ber of under­ly­ing issues that tie these con­tro­ver­sies togeth­er. What do we do when a group of Friends starts act­ing in a man­ner that seems con­trary to our under­stand­ing of Quak­er tes­ti­monies and prac­tices? How do we bal­ance love and judge­ment when con­flict aris­es among us? When do we break out of Quak­er nice­ness? Maybe even more chal­leng­ing, how do we main­tain our integri­ty and account­abil­i­ty when con­tro­ver­sy breaks us into camps will­ing to engage in exag­ger­a­tion? And just what do we say when the out­side pub­lic only gets half the sto­ry or thinks that one side is speak­ing for all Friends?

So this is a plug for sub­mis­sions for Decem­ber’s Friends Jour­nal.  The theme is “Con­flict and Con­tro­ver­sy” and the sub­mis­sion dead­line is Sep­tem­ber 9. We’re not look­ing for blow-by-blow accounts of being mis­treat­ed, and we’re not ter­ri­bly inter­est­ed (this time) in man­i­festos about Quak­er cul­tur­al norms. I’m less inter­est­ed in spe­cif­ic issues than I am the meta of dis­cern­ment: How do indi­vid­u­als or small groups of Friends move for­ward in the heat of con­tro­ver­sy. What do we do when the easy solu­tions have failed? How do we decide when it’s time to break out of Quak­er nice­ness to lay down some truth — or time to kick the dust off your san­dals and move along?