Must read: G/localization: When Global Information and Local Interaction Collide

March 21, 2006

Read
a fab­u­lous arti­cle last night and this morn­ing by Diana Boyd, a PhD
stu­dent at UC-Berkeley and a researcher at Yahoo! Research Berkeley.
She’s writ­ing about the inter­ac­tions of cul­ture and tech­nol­o­gy and it
speaks a lot to some of the online and offline con­ver­sa­tions I’ve been
hav­ing lately.

Here’s the link: G/localization: When Glob­al Infor­ma­tion and Local Inter­ac­tion Col­lide. And here are some snip­pets to entice you to fol­low it:

On cul­ture:

When mass media began, peo­ple assumed that we would all
con­verge upon one glob­al cul­ture. While the media has had an effect,
com­plete homog­e­niza­tion has not occurred. And it will not. While some
val­ues spread and are adopt­ed en-masse, cul­tures form with­in the mass
cul­ture to dif­fer­en­ti­ate small­er groups of peo­ple. Style-driven
sub­cul­tures are the most vis­i­ble form of this, but it occurs in
com­pa­nies and in oth­er social gatherings.

Techies will like her take on “embed­ded observers”: 

While the cre­ators have visions of what they think would
be cool, they do not con­struct unmov­able roadmaps well into the future.
They are con­stant­ly react­ing to what’s going on, adding new fea­tures as
need­ed. The code on these sites changes con­stant­ly, not just once a
quar­ter. The design­ers try out fea­tures and watch how they get used. If
no one is inter­est­ed, that’s fine — they’ll just make some­thing new.
They are all deeply in touch with what peo­ple are actu­al­ly doing, why
and how it man­i­fests itself on the site.

On online communities:

Dig­i­tal com­mu­ni­ty par­tic­i­pants some­times find that they
“acci­den­tal­ly” meet some­one. Peo­ple col­lide on Flickr because they took
sim­i­lar pho­tos; the find won­der­ful blogs through search. These ad-hoc
inter­ac­tions typ­i­cal­ly occur because peo­ple are pro­duc­ing mate­r­i­al that
can be stum­bled across, either through search or brows­ing. They may not
intend for the mate­r­i­al to be con­sumed beyond the intend­ed audience,
but they also don’t see a rea­son to pre­vent it. In essence, they are
invit­ing moments of syn­chronic­i­ty. And syn­chronic­i­ty is energizing.

Plain Quaker Dressing at FGC

July 3, 2004

As we got onto the cam­pus of UMass Amherst to help set up for this year’s FGC Gath­er­ing, Julie & I real­ized that this is the first time we’ve been to this venue since we start­ed plain dress­ing (last year we stayed home since Julie was very preg­nant). FGC Friends tend to turn to the Lands End cat­a­log for sar­to­r­i­al inspi­ra­tion. Hip­pie cul­ture is anoth­er font, both direct­ly as tie-die shirts and in mut­ed form as the taste­ful fair-trade clothes that many old­er Friends pre­fer. Because the Gath­er­ing takes place in July and in spo­rad­i­cal­ly air-conditioned build­ings, peo­ple also dress for sum­mer camp – kha­ki shorts & once col­or­ful fad­ed t‑shirts are the de fac­to Gath­er­ing uni­form. In this set­ting, just wear­ing long pants is cause for com­ment (“aren’t you hot like that?!”) Try broad­falls and a long-sleeve col­lar­less shirt, or a long dress!

So I’ve decid­ed to write down all the con­ver­sa­tions or ques­tions I get about my dress this week. I should men­tion that I actu­al­ly pre­fer curi­ous ques­tions to the strange star­ing I some­times get. So here we go:

  • While ring­ing up a Gath­er­ing store order: some­one I’ve known for years asked me whether my cloth­ing was “a the­o­log­i­cal state­ment or if it was just comfortable.”
  • While trou­bleshoot­ing the store com­put­ers and answer­ing a cell­phone call from the office: com­pared to a lit­er­ary char­ac­ter named “Cos­mic Pos­sum,” who was described to me as some­one able to seem­less­ly live in both the past and mod­ern world (at the time the ref­er­ence was made I was work­ing two com­put­ers and tak­ing a cell phone call.
  • Walk­ing by the din­ing hall, an old­er Friend called out “Looks good!” I said “Huh?”, he replied “that’s a good outfit!”

Mon­day:

  • “Nice out­fit” again, this time from Nils P. As soon as he said it I warned him that I was keep­ing this log and that he should expect to see him­self in it.
  • I talked a lit­tle bit about dress with a friend from Bal­ti­more Year­ly Meet­ing, a gay Friend involved with FLGCQBC who is iden­ti­fy­ing more and more as con­ser­v­a­tive and think­ing about going plain. One con­cern he raised was avoid­ing sweat­shop labor. (I point­ed out that plain dress is a cot­tage indus­try and that the seam­stress­es are usu­al­ly local and believ­ers.) He also does­n’t want to look “like a farmer” as he walks around the city of Bal­ti­more. (I talked about how I have lim­its as to how plain I go and don’t want this to be a his­tor­i­cal out­fit but one which peo­ple might actu­al­ly be able to see them­selves adopt­ing. I also talked about how I still want to iden­ti­fy on some lev­el with urban anar­chist cul­ture, which has a sort of plain aesthetic.)

Tues­day:

  • An extend­ed con­ver­sa­tion with a book­store cus­tomer from Cal­i­for­nia. She began by ask­ing if I’m doing plain dress for the same rea­sons as anoth­er plain dress­er here, who I’ve seen but not met yet. We began talk­ing about moti­va­tions and what it’s like and how it is for women, espe­cial­ly who lead active lives. I talked about my wife’s Julie’s prac­tice, which includes leo­tards when she’s work­ing at a gym­nas­tics coach. We also talked about dif­fer­ent kinds of Quak­er­sIt was a great conversation.
  • While sit­ting on a book­store couch blog­ging: “You’re look­ing very dis­tin­guished here, with facial hair and susspenders. Is this what mar­ried life does? You’re look­ing very Quak­er­ly. Does thee also have a hat?”

Wednes­day

  • I spent sick most­ly in bed…
  • I did have a brief, fever-fed con­ver­sa­tion with some of the oth­er plain dress­ing youths and soon-to-be plain dress­ing youth. It’s not about dress, but about being Quak­er and about how we live as Friends.

Thurs­day:

  • I had an extend­ed con­ver­sa­tion with a cou­ple who run the Equal Exchange table about plain dress, Gohn Broth­ers cat­a­log and avoid­ing sweatshop-made cloth­ing for union-made cloth­ing. There’s a lot of peo­ple inter­est­ed in this and the issues real­ly con­nect with sim­plic­i­ty and jus­tice issues.

Quaker publications meeting (QUIP) in Indiana

April 28, 2004

Quak­ers Unit­ing in Pub­li­ca­tions, bet­ter known as “QUIP,” is a col­lec­tion of 50 Quak­er pub­lish­ers, book­sellers and authors com­mit­ted to the “min­istry of the writ­ten word.” I often think of QUIP as a sup­port group of sorts for those of us who real­ly believe that pub­lish­ing can make a dif­fer­ence. It’s also one of those places where dif­fer­ent branch­es of Friends come togeth­er to work and tell sto­ries. QUIP ses­sions strike a nice bal­ance between work and unstruc­tured time. It has its own nice cul­ture of friend­li­ness and coop­er­a­tion that are the real rea­son many of us go every year.

Quakers Uniting in Publications annual meeting in Richmond Indiana 2004.
Quak­ers Unit­ing in Pub­li­ca­tions annu­al meet­ing in Rich­mond Indi­ana 2004.

The Revolution will be Online

August 6, 1995

This essay was orig­i­nal­ly writ­ten in 1995.

IT’S HARD TO IGNORE the sor­ry shape of the social change com­mu­ni­ty. The signs of a col­lapsed move­ment are every­where. Orga­ni­za­tions are clos­ing, cut­ting back, lay­ing off staff, and drop­ping the fre­quen­cy of their magazines. 

On top of this, the basic resources we’ve depend­ed on are get­ting scarcer. Paper prices and postage prices are going up. Direct mail solic­i­ta­tions are for many economically-unfeasible now. With every aban­doned mail­ing list, with every dis­con­tin­ued peace fair, we’re los­ing the infra­struc­ture that used to nour­ish the whole movement. 

Here in Philadel­phia, the last few years have seen food coops close, peace orga­ni­za­tions lay off staff, and the book­stores dis­con­tin­ue their polit­i­cal titles. I’ve been meet­ing peo­ple only a half-generation younger than I who aren’t aware of the basic orga­niz­ing prin­ci­ples that the move­ment has built up over the years and who don’t know the mean­ings of Green­ham Com­mon or the Clamshell Alliance

Like many of you, I’m not giv­ing up. We can’t just aban­don our work because it’s becom­ing more dif­fi­cult. We need to strug­gle to find cre­ative ways of get­ting our mes­sage out there and com­mu­ni­cat­ing with oth­ers. What we need is a new media.

The Promise of the Web

The Web’s rev­o­lu­tion is it’s incred­i­bly min­i­mal costs. Fif­teen dol­lars a month gets you a home­page. As an edi­tor at New Soci­ety Pub­lish­ers (1991 – 1996), I’ve always had to wor­ry whether we’d lose mon­ey on a par­tic­u­lar edi­to­r­i­al project, and it some­times seemed a rule of thumb that what excit­ed me would­n’t sell. With the Web, we don’t have to wor­ry if an idea isn’t pop­u­lar because we’re not putting the same lev­el of resources into each publication.

Nev­er before has pub­lish­ing been so cheap. Just about any­one can do it. You don’t need a par­tic­u­lar­ly fast or fan­cy com­put­er to put Web pages online. And you don’t have to wor­ry about dis­tri­b­u­tion: if some­one sets their Web brows­er to your address, they’ll get you “prod­uct” instantly.

All the forces push­ing move­ment pub­lish­ing over the edge of finan­cial insol­ven­cy dis­ap­pear when we go online. Switch­ing to the Web is a mat­ter of keep­ing our words in print. The Web is the lat­est inven­tion to open up the dis­tri­b­u­tion of words by birthing new medias. The print­ing press begat mod­ern book pub­lish­ing just as the pho­to­copi­er begat zine cul­ture. The Web can like­wise spawn a media where words can flour­ish with less cap­i­tal than ever before.

Advertising Each Other

The prob­lem with the Web is not acces­si­bil­i­ty, but rather being heard above the noise. Peo­ple gen­er­al­ly find your web­site in two ways. The first is that they see your web address in your newslet­ter, get on their com­put­ers and look you up; this of course only gets you your own peo­ple. The sec­ond way is through links.

Links take you from one web­site to anoth­er. Web­page design­ers try to get linked from sites of sim­i­lar inter­est to theirs, hop­ing the read­ers of the oth­er site will fol­low the link to their web­page. This bounc­ing from site to site is called surf­ing, and it’s the main way around the web.

Link­ing is a very prim­i­tive art nowa­days. The Non­vi­o­lence Web has inter­nal links that active­ly invite read­ers to explore the whole NV-Web. Every­time some­one comes into the NV-Web through a mem­ber group, they will be inticed to stay and dis­cov­er the oth­er groups. By putting social change groups togeth­er in one place, we can have a much-more dynam­ic cross-referencing. Think of it as the equiv­a­lent of trad­ing mail­ing lists in that we can all share those web surfers who find any one of us.

In the web world as in the real one, coop­er­a­tion helps us all. If you’re an activist group doing work on non­vi­o­lent social change then con­tact us and we’ll put your words online. For free. If you have your own web­site already, then let’s talk about how we can crosslink you with oth­er groups work­ing on non­vi­o­lent social change.

Come explore the Non­vi­o­lence Web and let us get you con­nect­ed. Come join our revolution.

In peace,

Mar­tin Kelley