We don’t worship silence

May 1, 2019

Isaac Smith:

There are a lot of Quak­ers for whom the qual­i­ty of their wor­ship is mea­sured by the qual­i­ty of the silence there­in, to the point that “dis­rup­tions” — whether they come from chil­dren, late­com­ers, folks who are not neu­rotyp­i­cal, or folks who don’t com­port them­selves in the man­ner of the white mid­dle class — are regard­ed as annoy­ances. This is not just a mistake. 

We don’t wor­ship silence

The Religious SocieChildren of Prophets or Children of Propheticide?

February 19, 2019

A stren­u­ous­ly and lengthi­ly argued dun­ci­a­tion of the fal­l­en­ness of mod­ern Friends, this piece is argued almost exclu­sive­ly from books. It’s inter­est­ing (and much of it is unde­ni­ably true) though the author seem unable to imag­ine thst there might be some sparks of authen­tic­i­ty and propheti­cism still burning.

The fol­low­ing post was writ­ten by Blake Everitt, a Friend the UK and mem­ber of the newly-formed Rev­o­lu­tion­ary Quak­ers. This essay explores the prophet­ic and apoc­a­lyp­tic nature of ear­ly Quak­erism, and sketch­es out how mid­dle class revi­sion­ism took over the Reli­gious Soci­ety of Friends. 

The Reli­gious Soci­ety of Friends: Chil­dren of Prophets or Chil­dren of Propheticide?

Decline and persistence, part two

March 2, 2018

So much to chew on in Johan Mau­r­er’s Decline and per­sis­tence, part two. Find a good chair and take the time to read.

Friends the­ol­o­gy strips away all irrel­e­vant social dis­tinc­tions, giv­ing us the poten­tial for rad­i­cal hos­pi­tal­i­ty, but that requires us to neu­tral­ize elit­ist sig­nals of all kinds with a hunger to taste heav­en’s diver­si­ty here and now. If it takes a whole new con­ver­sion to give us the nec­es­sary free­dom and emo­tion­al range in place of old class anx­i­eties, so be it.

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November Flashbacks

November 4, 2017

Once a month I’m doing flash­backs to past eras in my blog. 

One Year Ago: November 2016

A year ago the shock to the sys­tem was Trump’s elec­tion. One reac­tion of mine was a promise to blog more; I set up the sys­tem but I’m still not as fric­tion­less about it as I’d like. 

Wak­ing Up to Pres­i­dent Trump: We do not get to choose our era or the chal­lenges it throws at us. Only some­one with his­tor­i­cal amne­sia would say this is unprece­dent­ed in our his­to­ry. The enslave­ment of mil­lions and the geno­cide of mil­lions more are dark stains indeli­bly soaked into the very found­ing of the nation. But much will change, par­tic­u­lar­ly our naiv­i­ty and false opti­mism in an inevitable for­ward progress of our nation­al story. 

Five Years Ago: November 2012

Five years ago I wrote about how I had been blog­ging for fif­teen years. Do the math: it’s now 20 frig­ging years since I start­ed blogging.

Fif­teen Years of Blog­ging: I keep double-checking the math but it keeps adding up. In Novem­ber 1997 I added a fea­ture to my two-year-old peace web­site. I called this new enti­ty Non­vi­o­lence Web Upfront and updat­ed it week­ly with orig­i­nal fea­tures and curat­ed links to the best online paci­fist writ­ing. I wrote a ret­ro­spec­tive of the “ear­ly blog­ging days” in 2005 that talks about how it came about and gives some con­text about the proto-blogs hap­pen­ing back in 1997. 

Ten Years Ago: November 2007

Free­lanc­ing and work­ing the overnight shift at Shoprite, I won­dered if my Quak­er­ness was hope­less­ly use­less to my new circumstances.

Who are we part one (just what pam­phlet do I give the tat­tooed ex-con?): I love the fel­low who gave the mes­sage and I appre­ci­at­ed his min­istry. But the whole time I won­dered how this would sound to peo­ple I know now, like the friend­ly but hot-tempered Puer­to Rican ex-con less than a year out of a eight-year stint in fed­er­al prison, now work­ing two eight hour shifts at almost-minimum wage jobs and try­ing to stay out of trou­ble. How does the the­o­ry of our the­ol­o­gy fit into a code of con­duct that doesn’t start off assum­ing mid­dle class norms. 

Twenty Years Ago: November 1997

Four years before 9/11, I was ask­ing how we could break the cycle of terrorism.

How Come the U.S. Trains All the Ter­ror­ists?: It would seem a sim­ple case of U.S. mil­i­tarism com­ing home to roost, but it is not so sim­ple and it is not uncom­mon. Fol­low most trails of ter­ror­ism and you’ll find Unit­ed States gov­ern­ment fund­ing some­where in the recent past. 

You want it darker

November 11, 2016

RIP St Leonard

If you are the deal­er, I’m out of the game
If you are the heal­er, it means I’m bro­ken and lame
If thine is the glo­ry then mine must be the shame
You want it darker
We kill the flame

Mag­ni­fied, sanc­ti­fied, be thy holy name
Vil­i­fied, cru­ci­fied, in the human frame
A mil­lion can­dles burn­ing for the help that nev­er came
You want it darker

Hineni, hineni
I’m ready, my lord

There’s a lover in the story
But the sto­ry’s still the same
There’s a lul­la­by for suffering
And a para­dox to blame
But it’s writ­ten in the scriptures
And it’s not some idle claim
You want it darker
We kill the flame

They’re lin­ing up the prisoners
And the guards are tak­ing aim
I strug­gled with some demons
They were mid­dle class and tame
I did­n’t know I had per­mis­sion to mur­der and to maim
You want it darker

Hineni, hineni
I’m ready, my lord
Mag­ni­fied, sanc­ti­fied, be thy holy name
Vil­i­fied, cru­ci­fied, in the human frame
A mil­lion can­dles burn­ing for the love that nev­er came
You want it darker
We kill the flame

If you are the deal­er, let me out of the game
If you are the heal­er, I’m bro­ken and lame
If thine is the glo­ry, mine must be the shame
You want it darker

Hineni, hineni
Hineni, hineni
I’m ready, my lord

Hineni
Hineni, hineni
Hineni

Shitty jobs that don’t exist

November 10, 2016

I don’t think we can ful­ly under­stand the appeal Trump with­out real­iz­ing just how shit­ty life has become for a lot of work­ing class white men and their fam­i­lies. Sta­ble, hon­est union jobs just don’t exist any­more. It was­n’t so long ago that you could grad­u­ate high school, work hard, and have a good life with a ranch­er and two cars in the dri­ve­way. You weren’t liv­ing large but you had enough for a Dis­ney vaca­tion every cou­ple of years and a nice TV on the liv­ing room wall. For a lot of work­ing class fam­i­lies, that just does­n’t exist any­more. Now it’s astro­nom­i­cal cred­it card deb­its, defaults on mort­gages, divorces from the stress. Sav­ing for the kids’ col­lege or for retire­ment is just a joke. It’s easy to get nos­tal­gic for what’s been lost.

A few years ago I wrote about the time when I worked the night shift at the local super­mar­ket. The old­er guys there had decent-enough sta­ble jobs they had worked at for twen­ty years, but for the younger guys, the super­mar­ket was just anoth­er tem­po­rary stop in a never-ending rota­tion of shit jobs. Some­times it’d be pump­ing gas overnight hop­ing you would­n’t get shot. Oth­er times it’d be work­ing the box store hop­ing some ran­dom man­ag­er did­n’t fire you because he did­n’t like the way you look. A lot just did­n’t last at any job.

There was a small core of long-time night­shift crew mem­bers and a revolv­ing door of new hires. Some of the new peo­ple last­ed only a day before quit­ting and some a week or two, but few remained longer. Many of these tem­po­rary employ­ees were poster chil­dren for the tragedies of mod­ern twenty-something man­hood (night crews were almost all male). One twenty-something white guy was just back from Iraq; he shout­ed to him­self, shot angry looks at us, and was full of jerky, twitchy move­ments. We all instinc­tive­ly kept our dis­tance. Over one lunch break, he opened up enough to admit he was on pro­ba­tion for an unspec­i­fied offense and that loss of this job would mean a return to prison. When he dis­ap­peared after two weeks (pre­sum­ably to jail), we were all vis­i­bly relieved. (Our fears weren’t entire­ly unfound­ed: a night crew mem­ber from a near­by ShopRite helped plan the 2007 Fort Dix ter­ror­ist plot.)

Anoth­er co-worker last­ed a bit longer. He was old­er and calmer, an African Amer­i­can man in his late for­ties who biked in. I liked him and dur­ing breaks, we some­times talked about God. One frosty morn­ing, he asked if I could give him a lift home. As he gave direc­tions down a par­tic­u­lar road, I thought­less­ly said, “Oh so you live back past Anco­ra,” refer­ring to a locally-notorious state psy­chi­atric hos­pi­tal. He paused a moment before qui­et­ly telling me that Anco­ra was our des­ti­na­tion and that he lived in its halfway house for vets in recov­ery. Despite the insti­tu­tion­al sup­port, he too was gone after about a month.

The reg­u­lars were more sta­ble, but even they were sus­cep­ti­ble to the tec­ton­ic shifts of the mod­ern work­force. There was a time not so long ago when some­one could grad­u­ate high school, work hard, be depend­able, and earn a decent working-class liv­ing. My shift man­ag­er was only a few years old­er than me, but he owned a house and a depend­able car, and he had the night­shift lux­u­ry of being able to attend all of his son’s Lit­tle League games. But that kind of job was dis­ap­pear­ing. Few new hires were offered full-time work any­more. The new jobs were part-time, short-term, and throw-away. Even the more sta­ble “part-timers” drift­ed from one drea­ry, often dan­ger­ous, job to the next.

You can read the whole piece here:

To be clear: I don’t think Trump him­self real­ly gives a crap about these peo­ple. As I said yes­ter­day, he’s all about him­self and his fel­low rich New York­ers. The mil­lions of peo­ple who vot­ed for him most­ly got suck­ered. That’s just how Trump works. He suck­ers, he raids, he bank­rupts, then he moves on (see: Atlantic City). Eight years from now our coun­try will be tee­ter­ing in bank­rupt­cy again, but that’s not the point, not real­ly, not now at least. The Amer­i­can Dream real­ly has dis­ap­peared for a lot of peo­ple. They’d like to see Amer­i­can made great again.

Summer project: making Goop!

June 24, 2013

From 1,444 Fun Things to Do with Kids comes goop. Start with 8 ounces of white glue, food col­or­ing, water, and borax.

Com­bine glue, three-fourths cup water, and food col­or­ing in one bowl. In anoth­er bowl, mix one-fourth cup water with one table­spoon Borax, and add this to the first bowl, stir­ring until it forms a Goop ball. Remove the ball. Again com­bine one-fourth cup water with one table­spoon Borax and mix it into the glue mix­ture, stir­ring until anoth­er Goop ball forms. Keep repeat­ing the process until the glue mix­ture is gone. Then knead all the Goop balls togeth­er. Now you’re ready to play by pulling and pat­ting the Goop into strings and unique forms. Store the Goop in an air­tight container.

We only real­ly man­aged one-round of Goop (see video). We also could­n’t find any food col­or­ing on-hand and so made white Goop.

The shrinking middle class of Philadelphia as mapped by the NYTimes

November 16, 2011

Local geo geeks will rec­og­nize that the sharp line of the most recent map almost com­plete­ly coin­cides with the divide between coastal plain and pied­mont. #geog­ra­phy #blog

Embed­ded Link

Shrink­ing Mid­dle as Income Inequal­i­ty Rises
The share of Amer­i­can fam­i­lies liv­ing in middle-income neigh­bor­hoods has decreased, while the share in afflu­ent or poor neigh­bor­hoods has increased.