“We tried that back in 1937”

March 22, 2019

Johan Mau­r­er tells the sto­ry of a Friends meet­ing that was able to turn engrained pat­terns and opaque deci­sion­mak­ing around:

I don’t want to exag­ger­ate the ease of the tran­si­tion. I remem­ber an elder­ly Friend who opposed a pro­pos­al to hold busi­ness meet­ings at anoth­er time than the Sun­day school hour. She argued — and I think this is near­ly ver­ba­tim — “We tried that back in 1937 and it did­n’t work.” As much as I want­ed to laugh out loud, I had to acknowl­edge that her entire his­to­ry at the meet­ing exem­pli­fied self­less service. 

https://​blog​.canyoube​lieve​.me/​2​0​1​9​/​0​3​/​t​r​u​s​t​w​o​r​t​h​y​-​p​a​r​t​-​f​o​u​r​-​c​h​u​r​c​h​e​s​-​c​h​o​i​c​e​s​.​h​tml

How a Small Group of Quaker Activists Took on PNC Bank and Won

July 26, 2018

One thing I love about the Friends move­ment is its abil­i­ty to live with­in the ten­sions of a being both a deeply spir­i­tu­al ascetic prac­tice and a strate­gi­cal­ly focused world-changing social action toolk­it. Some­times the two come togeth­er in won­der­ful ways. Quak­er­S­peak has a mini-documentary about the Earth Quak­er Action Team’s cam­paign to stop PNC Bank from financ­ing moun­tain­top removal mining:

George Lakey: So any way you look at it, this is an offense against the plan­et. It’s an offense against peo­ple. It’s where eco­nom­ic jus­tice and cli­mate jus­tice coin­cide. Let’s tack­le it.

Ingrid Lakey: This bank that had Quak­er roots, this bank that called itself the green­est bank in the busi­ness was in fact blow­ing up moun­tains to get coal which is a major con­trib­u­tor to cli­mate change. So we thought, “that’s not cool! We can’t let that slide.” Call­ing on our own belief in our integri­ty, we decid­ed to call them out on it.

I myself could watch a whole video of George Lakey just laugh­ing. I’ve attend­ed a few EQAT actions over the years and wrote a per­son­al sto­ry about my par­tic­i­pa­tion in a pub­lic fast in 2013.

http://​quak​er​s​peak​.com/​h​o​w​-​a​-​s​m​a​l​l​-​g​r​o​u​p​-​o​f​-​q​u​a​k​e​r​-​a​c​t​i​v​i​s​t​s​-​t​o​o​k​-​o​n​-​p​n​c​-​b​a​n​k​-​a​n​d​-​w​on/

QuakerSpeak on old Quaker records

July 12, 2018

I must admit to lov­ing old libraries and geek­ing out on his­to­ries. In this week’s install­ment of Quak­er­S­peak, Mary Crauderu­eff, cura­tor at Haver­ford College’s Quak­er Col­lec­tion, talks about some of the favorite parts of her work:

You have things like mem­ber­ship records, mar­riage records, and mar­riage cer­tifi­cates. You have min­utes of the busi­ness meet­ings and you have com­mit­tee min­utes. Oth­er cool things that we have are deeds for meet­ings and meet­ing­hous­es. Peo­ple will some­times come to var­i­ous Quak­er archives and say, “Our meet­ing is in this dis­pute with the town­ship. We need to find the orig­i­nal deed to the meet­ing­house and we think that you have it. Can we look at it?” 

http://​Quak​er​s​peak​.com/​w​o​r​k​i​n​g​-​i​n​-​a​-​h​i​s​t​o​r​i​c​a​l​-​q​u​a​k​e​r​-​l​i​b​r​a​ry/

Group decision making and moral disengagement in the context of yearly meeting schisms

June 11, 2018

Group deci­sion mak­ing and moral dis­en­gage­ment in the con­text of year­ly meet­ing schisms

This is an aspect of group dis­cern­ment and con­sen­sus deci­sion mak­ing rarely dis­cussed among Quak­ers. Like­ly this is because the pre­sump­tion is that in wor­ship­ful busi­ness meet­ings the pre­sump­tion is that deci­sion mak­ing is Spirit-led. It is a noble ide­al and one that I have seen in action. And yet, it is also a dynam­ic that can be sub­ject to abuse and as such ought to prompt some self-examination and pos­si­bly some inten­tion­al safe­guards into meet­ing processes. 

http://​quak​er​lib​er​tar​i​ans​.wee​bly​.com/​b​l​o​g​/​g​r​o​u​p​-​d​e​c​i​s​i​o​n​-​m​a​k​i​n​g​-​a​n​d​-​m​o​r​a​l​-​d​i​s​e​n​g​a​g​e​m​e​n​t​-​i​n​-​t​h​e​-​c​o​n​t​e​x​t​-​o​f​-​y​e​a​r​l​y​-​m​e​e​t​i​n​g​-​s​c​h​i​sms

Do Friends Query?

April 6, 2018

Doug Gwyn is next up on Quak­er­S­peak, this time answer­ing What is a Quak­er Query?

The Quak­er Queries are a won­der­ful inven­tion of ask­ing our­selves some sim­ple ques­tions… I’ve heard it said that through­out much of our his­to­ry, we were shop­keep­ers and busi­ness peo­ple, and we were used to doing inven­to­ry all the time. And the queries are a kind of spir­i­tu­al and moral inven­to­ry that Friends do well to keep track of.

It’s become kind of easy to make fun of queries. The clas­sic use was as ques­tions for­mal­ly asked and for­mal­ly answered in Quak­er meet­ings for busi­ness. As Gwyn says they were a form of account­ing. Local con­gre­ga­tions would go though a set list and send them to quar­ter meet­ings to sift and answer so they could in turn send it up to year­ly meet­ing ses­sions. I’ve seen this process fol­lowed at Ohio Year­ly Meet­ing. It’s fas­ci­nat­ing if a bit tedious.

I could imag­ine the process being use­ful if for no oth­er rea­son that it gave Friends a chance to pry a bit into one anoth­er’s lives. Do all the mem­bers of our com­mu­ni­ty have their alco­hol use under con­trol? Are we real­ly com­mit­ted to peace in our communities?

These days a form of over-simplistic query is are writ­ten on the fly, with an implic­it “or” that I don’t always find par­tic­u­lar­ly help­ful. “Do Friends avoid the use of sty­ro­foam cups?” [or do you all hate the Earth?]. Used this way, queries risk becom­ing a list of busy­body norms to fol­lowed. We con­grat­u­late our­selves for not using paper nap­kins at a con­fer­ence we flew to.

As Doug points out, it helps to have a lit­tle humil­i­ty when it comes to queries. They’re one of the more use­ful items in the Quak­er tool­box. A good query will have some­thing to say to each of us, no mat­ter where we indi­vid­u­al­ly are in our spir­i­tu­al journey.

Painting for Worship

March 16, 2018

I did­n’t know of Adri­an Mar­tinez before I was intro­duced to him in this Quak­er­S­peak video. He seems like quite a char­ac­ter (“art attack!”) but I’m intrigued at how his paint­ings have brought pri­mal Quak­er val­ues into unex­pect­ed spaces like the White House (not the occu­pant you might guess!) and cor­po­rate Amer­i­ca. His sto­ry of a very specif­i­cal­ly Quak­er pic­ture being bought for a board­room hints at mes­sages Friends might still have for the world:

The paint­ing I did, Meet­ing for Wor­ship, I just knew was not some­thing that was going to get sold. It was not an eco­nom­ic deci­sion. It was a neces­si­ty to do, nonethe­less. When I did it, I had this big show and it was imme­di­ate­ly pur­chased. First one. And it’s inter­est­ing: where it went went was the board­room of an insur­ance agency. The man that owned the com­pa­ny bought the paint­ing because he said, “The rea­son I need this paint­ing, and I need it in the board­room, is because we need more of that in our business.”

http://​quak​er​s​peak​.com/​p​a​i​n​t​i​n​g​-​f​o​r​-​w​o​r​s​h​ip/

March 6, 2018

What we do as we wor­ship and live and do our busi­ness togeth­er, is we learn those skills and abil­i­ties joint­ly that enable us to mod­el the King­dom of God to the rest of the world. This is our tes­ti­mo­ny as a gath­ered peo­ple. And we do so by tak­ing the seeds of that learn­ing out beyond the con­fines of our month­ly meet­ings and begin to trans­form the world out­side the Reli­gious Soci­ety of Friends.

— Lloyd Lee Wil­son [Source / HT]

Jobs disappearing thread

November 12, 2016

A good piece in the NYTimes on the stag­nant jobs fac­ing blue-collar Amer­i­ca. I won­der if they would have writ­ten this if the votes had bro­ken a dif­fer­ent way and we were all talk­ing of Hillary as pres­i­dent elect. A quote:

For work­ers like Mr. Roell, 36, who start­ed at Car­ri­er just weeks after receiv­ing his high school diplo­ma and nev­er returned to school, the prob­lem is not a short­age of jobs in the area. Instead, it is a drought of jobs that pay any­where near the $23.83 an hour he makes at Car­ri­er, let alone enough to give him a toe­hold in the mid­dle class

Great sto­ries and good reporting.