Lighthouse Challenge 2016

October 17, 2016

This week­end was the annu­al Light­house Chal­lenge of New Jer­sey, a two-day cel­e­bra­tion of shore­line sen­tinels dur­ing which every work­ing light­house is open and staffed by vol­un­teers. The tru­ly com­mit­ted dri­ve hun­dreds of miles over the two days to vis­it the eleven light­hous­es open to the pub­lic. Because of a scout­ing week­end for Theo, we just hit one on Sat­ur­day and three on Sun­day. But these are the last four for our lighthouse-obsessed son Fran­cis, who has been to the oth­ers over the course of the summer.

Francis declared the Twin Lights of Navesink to be his favorite of the weekend.
Fran­cis declared the Twin Lights of Navesink to be his favorite of the weekend.

Tinicum Rear Range Light

Sea Girt Lighthouse

Twin Lights of Navesink

Sandy Hook Light

Bring people to Christ / Leave them there

October 1, 2016

It’s one of those quotes we fre­quent­ly hear: that George Fox said a min­is­ter’s job was “to bring peo­ple to Christ, and to leave them there.” But when I go to Google, I only find sec­ond­hand ref­er­ences, sand­wiched in quote marks but nev­er sourced. It turns up most fre­quent­ly in the works of British Friend William Pol­lard, who used it as kind of a catch phrase in his talks on “An Old Fash­ioned Quak­erism” from 1889. Sus­pi­cious­ly miss­ing is any search result from the jour­nal or epis­tles of Fox him­self. It’s pos­si­ble Pol­lard has para­phrased some­thing from Fox into a speech-friendly short­hand that Google miss­es, but it’s also pos­si­ble it’s one of those passed-down Fox myths like Pen­n’s sword.

London Yearly Meeting, 1865.
Lon­don Year­ly Meet­ing, 1865.

So in mod­ern fash­ion, I posed the ques­tion to the Face­book hive mind. After great dis­cus­sions, I’m going to call this a half-truth. On the Face­book thread, Allis­tair Lomax shared a Fox epis­tle that con­vinces me the founder of Friends would have agreed with the basic concept:

I’m guess­ing it is para­phrase of a por­tion of Fox’s from epis­tle 308, 1674. Fox wrote “You know the man­ner of my life, the best part of thir­ty years since I went forth and for­sook all things. I sought not myself. I sought you and his glo­ry that sent me. When I turned you to him that is able to save you, I left you to him.”

Mark Wut­ka shared quo­ta­tions from Stephen Grel­let and William Williams which have con­vince me that it describes the “two step dance” of con­vince­ment for ear­ly Friends:

From Stephen Grel­let: “I have endeav­oured to lead this peo­ple to the Lord and to his Spir­it, and there is is safe to leave them.” And this from William Williams: “To per­suade peo­ple to seek the Lord, and to be faith­ful to his word, the inspo­ken words of the heart, is what we ought to do; and then leave them to be direct­ed by the inward feel­ings of the mind;”

The two-step image comes from Angela York Crane’s comment:

So it’s a two step dance. First, that who we are and how we live and speak turns oth­ers to the Lord, and sec­ond, that we trust enough to leave them there.

But: as a pithy catch phrase direct­ly attrib­uted to Fox it’s anoth­er myth. It per­haps bor­rowed some images from a mid-19th cen­tu­ry talk by Charles Spur­geon on George Fox, but came togeth­er in the 1870s as a cen­tral catch phrase of British reformer Friend William Pol­lard. Pol­lard is a fas­ci­nat­ing fig­ure in his own right, an ear­ly pro­po­nent of mod­ern lib­er­al­ism in a Lon­don Year­ly Meet­ing that was then large­ly evan­gel­i­cal and mis­sion­ary. Even his pam­phlet and book titles were telling, includ­ing Prim­i­tive Chris­tian­i­ty Revived and A Rea­son­able Faith. He had an agen­da and this phrase was a key for­mu­la­tion of his argu­ment and vision.

He is hard­ly the first or last Friend to have lift­ed an inci­den­tal phrase or con­cept of George Fox’s and giv­en it the weight of a mod­ern tenet (“That of God” springs to mind). More inter­est­ing to me is that Pol­lard’s work was fre­quent­ly reprint­ed and ref­er­enced in Friends Intel­li­gencer, the Amer­i­can Hick­site pub­li­ca­tion (and pre­de­ces­sor of Friends Jour­nal), at a time when Lon­don Friends did­n’t rec­og­nize Hick­sites as legit­i­mate Quak­ers. His vision of an “Old Fash­ioned Quak­erism” rein­cor­po­rat­ed qui­etism and sought to bring British Friends back to a two-step con­vince­ment prac­tice. It paved the way for the trans­for­ma­tion of British Quak­erism fol­low­ing the trans­for­ma­tion­al 1895 Man­ches­ter Con­fer­ence and gave Amer­i­can Friends inter­est­ed in mod­ern lib­er­al philo­soph­i­cal ideals a blue­print for incor­po­rat­ing them into a Quak­er framework.

The phrase “bring peo­ple to Christ/leave them there” is a com­pelling image that has lived on in the 130 or so odd years since its coinage. I sus­pect it is still used much as Pol­lard intend­ed: as a qui­etist brak­ing sys­tem for top-down mis­sion­ary pro­grams. It’s a great con­cept. Only our tes­ti­mo­ny in truth now requires that we intro­duce it, “As William Pol­lard said, a Quak­er min­is­ter’s job is to…”

And for those won­der­ing, yes, I have just ordered Pol­lard’s Old Fash­ioned Quak­erism via Vin­tage Quak­er Books. He seems like some­thing of a kin­dred spir­it and I want to learn more.