The Quaker Ecosystem

February 23, 2017

02/23/201702/24/2017 · Martin Kelley

An upcoming theme of Friends Journal is one I’m particularly interested in. It’s called “Reimagining the Quaker Ecosystem” and addresses countless conversations I think many of us have had over the years. Here’s the description:

Many of our traditional decision-making structures are under tremendous stress these days. There are few nominating committees that don’t bemoan the difficulties finding volunteer leadership. In the face of this, a wave of questioning and creativity is emerging as Friends reinvent and regenerate Quaker structures. Previously unasked questions about power and decision-making models are on the agenda again.

I think this begs the question of the whole why and how of our organizing as a religious society. One of the most read posts on my blog in 2003 was a based on a review of a book by Robert E. Webber called The Younger Evangelicals. Webber was talking about mainstream Evangelicals, who he divided into three generational phases,

Traditional Evangelicals 1950 – 1975
Pragmatic Evangelicals 1975 – 2000
Younger Evangelicals 2000-

I was working at Friends General Conference back in 2003 and Webber’s descriptions felt surprisingly familiar despite the very different context of liberal Quakerism.

Take for example youth ministry: Webber says Pragmatic Evangelicals tend to prefer “outreach programs and weekend fun retreats,” which is what the eventual FGC Youth Ministries Program mostly morphed into (before going into permanent hiatus). Webber suggests that the Younger Evangelicals cohort sought “prayer, Bible study, worship, social action” and sure enough many progressive spiritual types in Philly left meetinghouses for the alternative Circle of Hope church. Quakerism lost a lot of momentum at that time (Betsy Blake see also: Betsy Blake’s account). It took the creation of a whole new organization, Quaker Voluntary Service, to get a lively and sustainable youth ministries running (you can read QVS’s Ross Hennesy’s journey from the 2013 FJ to see Webber’s chart come to life).

I’m going to go out on a limb here and say that I think many Quaker orgs are stuck in a rut trying everything they can to make the Pragmatic Evangelical model work. There’s a hope that just one more reorganization will solve their systemic longterm problems — new people will come into committee service, meetinghouses will start filling, etc. But the more we try to hold onto the old framework, the more creative energy dissipates and Friends get lost or leave.

My personal hunch is that structure (almost) doesn’t matter. What we need is a shift in attention. How can we back up and ask the big questions: Why are we here? What is our prophetic role and how do we encourage and support that in our members? How do we care for our church community and still reach beyond the meetinghouse walls to serve as healers in the world?

A few years ago I dropped in on part of my yearly meeting sessions. In one room, mostly-older members were revising some arcane subsection of Faith and Practice while across the hall mostly-younger members were expressing heartbreak about a badly-decided policy on trans youth. The disconnect between the spirit in the rooms was beyond obvious.

I think we need to be able to stop and give attention to direct leadings of needed ministry. I often return to the Good Samaritan story. In my mind’s eye the Levite is the Friend who can’t stop because they’re late for a committee meeting. If we could figure out a way to get more Friends to pivot into Good Samaritan mode, I suspect we’d find new life in our religious society. Perennial questions would transform.

Signs of new life are abundant but unevenly distributed. How do you imagine the ecosystem in 10, 20, or 50 years? Submission due date 3/6 officially though we may have a chance to review later pieces.

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Ask Me Anything: Conservative and Liberal Friends?

February 22, 2017

02/22/201703/29/2018 · Martin Kelley

A few weeks ago, reader James F. used my “Ask me anything!” page to wonder about two types of Friends:

I’ve read a little and watched various videos about the Friends. My questions are , is there a gulf between “conservative” friends and liberal? As well as what defines the two generally? I’m in Maryland near D.C. Do Quakers who define themselves as essentially Christian worship with those who don’t identify as such?

Hi James, what a great question! I think many of us don’t fully appreciate the confusion we sow when we casually use these terms in our online discussions. They can be useful rhetorical shortcuts but sometimes I think we give them more weight than they deserve. I worry that Friends sometimes come off as more divided along these lines than we really are. Over the years I’ve noticed a certain kind of rigid online seeker who dissects theological discussions with such conviction that they’ll refused to even visit their nearest meeting because it’s not the right type. That’s so tragic.

What the terms don’t mean

The first and most common problem is that people don’t realize we’re using these terms in a specifically Quaker context. “Liberal” and “Conservative” don’t refer to political ideologies. One can be a Conservative Friend and vote for liberal or socialist politicians, for example.

Adding to the complications is that these can be imprecise terms. Quaker bodies themselves typically do not identify as either Liberal or Conservative. While local congregations often have their own unique characteristics, culture, and style, nothing goes on the sign out front. Our regional bodies, called yearly meetings, are the highest authority in Quakerism but I can’t think of any that doesn’t span some diversity of theologies.

Historically (and currently) we’ve had the situation where a yearly meeting will split into two separate bodies. The causes can be complex; theology is a piece, but demographics and mainstream cultural shifts also play a huge role. In centuries past (and kind of ridiculously, today still), both of the newly reorganized yearly meetings were obsessed with keeping the name as a way to claim their legitimacy. To tell them apart we’d append awkward and incomplete labels, so in the past we had Philadelphia Yearly Meeting (Hicksite) and Philadelphia Yearly Meeting (Orthodox).

In the United States, we have two places where yearly meetings compete names and one side’s labelled appendage is “Conservative,” giving us Iowa Yearly Meeting (Conservative) and North Carolina Yearly Meeting (Conservative). Over time, both of these yearly meetings have diversified to the point where they contain outwardly Liberal monthly meetings. The name Conservative in the yearly meeting title has become partly administrative.

A third yearly meeting is usually also included in the list of Conservative bodies. Present-day Ohio Yearly Meeting once competed with two other Ohio Yearly Meetings for the name but is the only one using it today. The name “Ohio Yearly Meeting (Conservative)” is still sometimes seen, but it’s unnecessary, not technically correct, and not used in the yearly meeting’s formal correspondence. (You want to know more? The yearly meeting’s clerk maintains a website that goes amazingly deep into the history of Ohio Friends).

All that said, these three yearly meetings have more than their share of traditionalist Christian Quaker members. Ohio’s gatherings have the highest percentage of plain dressing- and speaking- Friends around (though even there, they are a minority). But other yearly meetings will have individual members and sometimes whole monthly meetings that could be accurately described as Conservative Quaker.

I might have upset some folks with these observations. In all aspects of life you’ll find people who are very attached to labels. That’s what the comment section is for.

The meanings of the terms

Formal identities aside, there are good reasons we use the concept of Liberal and Conservative Quakerism. They denote a general approach to the world and a way of incorporating our history, our Christian heritage, our understanding of the role of Christ in our discernment, and the format and pace of our group decision making.

But at the same time there’s all sorts of diversity and personal and local histories involved. It’s hard to talk about any of this in concrete terms without dissolving into footnotes and qualifications and long discourses about the differences between various historical sub-movements within Friends (queue awesome 16000-word history).

Many of us comfortably span both worlds. In writing, I sometimes try to escape the weight of the most overused labels by substituting more generic terms, like traditional Friends or Christ-centered Friends. These terms also get problematic if you scratch at them too hard. Reminder: God is the Word and our language is by definition limiting.

If you like the sociology of such things, Isabel Penraeth wrote a fascinating article in Friends Journal a few years ago, Understanding Ourselves, Respecting the Differences. More recently in FJ a Philadelphia Friend, John Andrew Gallery, visited Ohio Friends and talked about the spiritual refreshment of Conservative Friends in Ohio Yearly Meeting Gathering and Quaker Spring. Much of the discussion around the modern phrase Convergent Friends and the threads on QuakerQuaker has focused on those who span a Liberal and Conservative Quaker worldview.

The distinction between Conservatives and Liberals can become quite evident when you observe how Friends conduct a business meeting or how they present themselves. It’s all too easy to veer into caricature here but Liberal Friends are prone to reinventions and the use of imprecise secular language, whileConservative Friends are attached to established processes and can be unwelcoming to change that might disrupt internal unity.

But even these brief observations are imprecise and can mask surprisingly similar talents and stumbling blocks. We all of us are humans, after all. The Inward Christ is always available to instruct and comfort, just as we are all broken and prone to act impulsively against that advice.

Worshipping?

Finally, pretty much all Friends will worship with anyone. Most local congregations have their own distinct flavor. There are some in which the ministry is largely Christian, with a Quaker-infused explanation of a parable or gospel, while there are others where you’ll rarely hear Christ mentioned. You should try out different meetings and see which ones feed your soul. Be ready to find nurturance in unexpected places. God may instruct us to serve anywhere with no notice, as he did the Good Samaritan. Christ isn’t bound by any of our silly words.

Thanks to James for the question!

Do you have a question on another Quaker topic? Check out the Ask Me Anything! page.

Shock and awe and pushback

January 31, 2017

01/31/201702/24/2017 · Martin Kelley

Shock and awe is the tactic of a bullying invader who wants to demoralize a country into surrendering before a defense has been mounted. It a strategy you choose if you don’t think you can win in a long, drawn-out battle.

Trump has surrounded himself by a protective scrum of advisors who spend much of their time keeping him steady and massaging his ego to assure him the people are all behind him. I don’t think he knows how to deal with the size of the opposition so far. He turns to conspiracy theory to try to convince himself that what he wants to be true really would be except for evil “dudes” out there — George Soros hiring actors to protest, millions of undocumented aliens voting, etc., and of course the original Trump conspiracy that refused to think a black American could be a legitimate president.

https://en.wikipedia.org/wiki/Shock_and_awe

Mixing it up

January 20, 2017

01/20/2017 · Martin Kelley

Back in November I started a blog post that ran out of umph and stayed in my drafts. At time time I was reacting to the progressive debates about safety pins as a symbol but it seems we’re are in another round of self-questioning, this time around the Women’s March and other initiatives. As I find myself frequently saying, we need lots of different kinds of people organizing in lots of different styles. So maybe this blog posts’s time has come again.

Maybe this is just another stages of grief but I’ve been noticing a number of online discussions in which progressives are shutting down other progressives for not being progressive enough. Every time I see a positive post, I can predict there’s going to be about three enthusiastic “yes!” comments, followed by a 500-word comment explaining why the idea isn’t radical enough.

Folks, we’ve got bigger problems than trying to figure out who’s the most woke person on our Facebook feed.

Successful social change movements are always a spectrum of more or less politically-correct and radical voices. It’s like a chord in music: strings vibrating on different frequencies sound better together. Sometimes in politics you need the crazy radicals to stir things up and sometimes you need the too-cautious liberals to legitimize the protest message.

Some years ago I was part of an campaign in Philly that targeted what many of us felt was a propaganda push around Columbus Day. An attempt by all of the concerned activists to come together predictably went nowhere. There were too many differences in style and tactics and language and culture. But that breakdown in coordination allowed each subculture to pick a tactic that worked best for them.

The Quakers did their visible agitprop leading and got detained. The anarchists made creative posters and set off surreptitious stink devices. Some anonymous pranksters sent out fake press releases to disrupt media coverage. The resultant news coverage focused on the sheer diversity of the protests.

If protest had indeed come from a single group following a single tactic, the dissent would have been buried in the fourth paragraph of the coverage. But the creativity made it the focus of the coverage. Diversity of tactics works. Mistakes will be made. Some progressives will be clueless – maybe even some of the ones considering themselves the most woke. It’s okay. We’ll learn as we go along. We might laugh at how we used to think wearing safety pins was effective – or we might wonder why we ever thought it was meaningless symbol. Whatever happens, let’s just encourage witness wherever and whenever it’s happening. Let’s be gentler on each other.

Quaker news editor needed

January 3, 2017

01/03/2017 · Martin Kelley

Here at Friends Journal, we’re very lucky to have some very committed volunteers. Karie Firoozmand and Eileen Redden sends books out to dozens of volunteer readers and pull the results together into our monthly books column. Rosemary Zimmerman reads through all the poetry that comes in, carefully selecting pieces to appear in the magazine. Mary Julia Street reworks the birth notices and obituaries that come in to include more interesting details than you get in most newspaper listings.

Last year we won the “Best in Class” award from the Associated Church Press. We’re proud, of course, but I was pleasantly. Compared to most denominational magazines, Friends Journal is crazily understaffed. Forgive the pugilistic metaphor, but these volunteer editors are a big reason we punch above our weight. Cutting through cultural static and the manufactured busyness of modern life and reach seekers is a never-ending challenge. Think about whether you might be led to work with us on this

The extended deadline is January 16th. MLK Day. Learn more at:

News Editor Search — Friends Journal

This is an unpaid volunteer position, and the candidate will work remotely. The time commitment is flexible.

Friends Journal

Windows

December 15, 2016

12/15/2016 · Martin Kelley

Winter in America by Gil Scott-Heron

December 8, 2016

12/08/2016 · Martin Kelley

From 1974. Or today.

From the Indians who welcomed the pilgrims
And to the buffalo who once ruled the plains
Like the vultures circling beneath the dark clouds
Looking for the rain
Looking for the rain

Just like the cities staggered on the coastline
Living in a nation that just can’t stand much more
Like the forest buried beneath the highway
Never had a chance to grow
Never had a chance to grow
And now it’s winter
Winter in America

Yes and all of the healers have been killed
Or sent away, yeah
But the people know, the people know
It’s winter
Winter in America

And ain’t nobody fighting
‘Cause nobody knows what to save
Save your soul, Lord knows
From Winter in America

The Constitution
A noble piece of paper
With free society
Struggled but it died in vain
And now Democracy is ragtime on the corner
Hoping for some rain
Looks like it’s hoping
Hoping for some rain

And I see the robins
Perched in barren treetops
Watching last-ditch racists marching across the floor
But just like the peace sign that vanished in our dreams
Never had a chance to grow
Never had a chance to grow

And now it’s winter
It’s winter in America
And all of the healers have been killed
Or been betrayed
Yeah, but the people know, people know
It’s winter, Lord knows
It’s winter in America

And ain’t nobody fighting
‘Cause nobody knows what to save
Save your souls
From Winter in America
And now it’s winter
Winter in America

And all of the healers done been killed or sent away
Yeah, and the people know, people know
It’s winter
Winter in America

And ain’t nobody fighting
‘Cause nobody knows what to save
And ain’t nobody fighting
Cause nobody knows, nobody knows
And ain’t nobody fighting
‘Cause nobody knows what to save

This is how free speech gets shut down. #BoeingGate

December 6, 2016

12/06/2016 · Martin Kelley

Earlier today Donald Trump tweeted that Boeing was spending $4 billion dollars to renovate Air Force One. He was off the facts by orders of magnitude but that doesn’t mean he didn’t know knew exactly what he was doing. It’s time we stop trying to read his tweets as exercises in truth finding. It doesn’t matter if Trump didn’t know or didn’t care about his numbers: With authoritarians, we must follow the effects, not the logic.

Trump’s tweet came less than half an hour after the Chicago Tribune posted a few short quotes from the Boeing CEO saying they were concerned about the implications of trade with China under a Trump Administration. It was relatively tame stuff and of course a multinational with billions of dollars in China is going to be concerned. About a quarter of their aircrafts are built for the Chinese market.

But follow not the logic but the effect: if you criticize this president in public he will destroy your shareholder value. Boeing lost half a billion dollars in value following Trump’s 140 characters. Every CEO in America will now have to think twice before speaking to the press. It would be fiscally irresponsible to do otherwise. A few quotes in a paper isn’t worth that amount of shareholder value.

Free speech isn’t just court cases or a few lines in the Constitution. Even the CEOs of the largest corporations in America need to watch their tongues. Silencing has begun.

Quaker Ranter

A Weekly Newsletter and Blog from Martin Kelley