Nothing, I believe, can really teach us the nature and meaning of inspiration but personal experience of it. That we may all have such experience if we will but attend to the divine influences in our own hearts, is the cardinal doctrine of Quakerism.
— Caroline Stephen
Quaker Ranter
A Weekly Newsletter and Blog from Martin Kelley
What does normalization mean for Quaker process?
March 5, 2018
The March issue of Friends Journal dropped online last week (and will soon hit mailboxes) and the first featured article is from Mike Merryman-Lotze, AFSC’s Middle East Program director, and looks at the Palestinian use of the concept of normalization. I first came across this term in a Max Carter book review in 2011 and have been wanting to run an article ever since because it really questions some Quaker orthodoxies. Mike writes:
So as Quakers committed to peace and engagement with all people, what should we take from this conversation? First, we should recognize that Palestinians and Israelis are getting together and cooperating but on their own terms. One of the key problems with many past people-to-people programs is that they were initiated and led by outside actors who imposed their own goals and terms on interactions. The normalization framework pushed forward by Palestinians is a reassertion of ownership of the terms of interaction by those most impacted by the systematic injustice of Israel’s occupation and inequality.
I’ve wondered how the paradox of normalization plays into some of the issues that seem to regularly stymie Quaker process. From my introductory Friends Journal column:
As Friends, our first instinct has been to think of conflicts as misunderstandings: if only everyone got to know each other better, love and cooperation would replace fear and confusion. It’s a charming and sometimes true sentiment, but many Palestinian activists charge that this process ignores power differentials and “normalizes” the status quo.
(if you have thoughts, feel leave them in the comments or reply to the daily email).
Daily quotes
March 5, 2018
What’s an email newsletter without a daily inspirational quote, right? I’ve put together a little hack that should put one front and center every morning. I’ve primed it with a handful of classics — Fox, the Peningtons, Jones. But as it gets going I’ll start including some of the great modern-day quotes that show up every week on the web. And rather than just quote a random 300-some-year-old quote out of context, I hope to find it embedded and discussed in current blog posts. We’re a living tradition.
March 4, 2018
The Lord showed me, so that I did see clearly, that he did not dwell in these temples which men had commanded and set up, but in people’s hearts … his people were his temple, and he dwelt in them.
— George Fox
The Quaker-Methodist Connection
March 2, 2018
The Quaker-Methodist Connection
During the eighteenth century, relations between Quakers and Methodists were cool in principle, but rather warmer in practice. John Wesley, being the good Anglican churchman, was highly critical of the sectarian dimensions of the Quaker faith, especially its form of worship, its rejection of the sacraments, its quietism, and its willing acceptance of women as ministers.
Decline and persistence, part two
March 2, 2018
So much to chew on in Johan Maurer’s Decline and persistence, part two. Find a good chair and take the time to read.
Friends theology strips away all irrelevant social distinctions, giving us the potential for radical hospitality, but that requires us to neutralize elitist signals of all kinds with a hunger to taste heaven’s diversity here and now. If it takes a whole new conversion to give us the necessary freedom and emotional range in place of old class anxieties, so be it.
http://blog.canyoubelieve.me/2018/03/decline-and-persistence-part-two.html
Quakers in evolution
March 1, 2018
UK Friend Craig Barnett describes changes in Friends in evolutionary terms. It’s a bit of a “On the one hand/On the other hand” argument that points out the strengths of both Quaker tradition and Quaker innovation. I want my have my cake and eat it too, to both honor the divine and work toward radical neighborliness here on Earth using techniques bootstrapped on classic Quaker insights. Craig lays out where we are:
This evolutionary change towards a pluralist and post-Christian movement is not straightforwardly better or worse. It has certainly been a useful adaptation for enabling many people to find a home in a spiritually welcoming community, while at the same time producing a loss of shared religious experience and language
Getting vs. Feeling Better
March 1, 2018
Rhonda Pfaltzgraff-Carlson wants us to take the healing power of the Light seriously:
I was concerned about the underlying message being sent. I didn’t want non-Friends to believe that we have a tradition of silent worship because we’ve found that we can use this time to forget our problems and bury our discomfort! Indirectly, it suggested that sitting in silence is just another means for feeling better.
This reminds me a bit of the recently renewed discussions in the Quaker blogosphere* around Michael Sheeran’s observations in Friends a generation ago.
*This term isn’t too impossibly 1998, is it?