March 5, 2018

Noth­ing, I believe, can real­ly teach us the nature and mean­ing of inspi­ra­tion but per­son­al expe­ri­ence of it. That we may all have such expe­ri­ence if we will but attend to the divine influ­ences in our own hearts, is the car­di­nal doc­trine of Quakerism.

— Car­o­line Stephen

What does normalization mean for Quaker process?

March 5, 2018

The March issue of Friends Jour­nal dropped online last week (and will soon hit mail­box­es) and the first fea­tured arti­cle is from Mike Merryman-Lotze, AFSC’s Mid­dle East Pro­gram direc­tor, and looks at the Pales­tin­ian use of the con­cept of nor­mal­iza­tion. I first came across this term in a Max Carter book review in 2011 and have been want­i­ng to run an arti­cle ever since because it real­ly ques­tions some Quak­er ortho­dox­ies. Mike writes:

So as Quak­ers com­mit­ted to peace and engage­ment with all peo­ple, what should we take from this con­ver­sa­tion? First, we should rec­og­nize that Pales­tini­ans and Israelis are get­ting togeth­er and coop­er­at­ing but on their own terms. One of the key prob­lems with many past people-to-people pro­grams is that they were ini­ti­at­ed and led by out­side actors who imposed their own goals and terms on inter­ac­tions. The nor­mal­iza­tion frame­work pushed for­ward by Pales­tini­ans is a reasser­tion of own­er­ship of the terms of inter­ac­tion by those most impact­ed by the sys­tem­at­ic injus­tice of Israel’s occu­pa­tion and inequality.

I’ve won­dered how the para­dox of nor­mal­iza­tion plays into some of the issues that seem to reg­u­lar­ly stymie Quak­er process. From my intro­duc­to­ry Friends Jour­nal col­umn:

 As Friends, our first instinct has been to think of con­flicts as mis­un­der­stand­ings: if only every­one got to know each oth­er bet­ter, love and coop­er­a­tion would replace fear and con­fu­sion. It’s a charm­ing and some­times true sen­ti­ment, but many Pales­tin­ian activists charge that this process ignores pow­er dif­fer­en­tials and “nor­mal­izes” the sta­tus quo.

(if you have thoughts, feel leave them in the com­ments or reply to the dai­ly email).

Daily quotes

March 5, 2018

What’s an email newslet­ter with­out a dai­ly inspi­ra­tional quote, right? I’ve put togeth­er a lit­tle hack that should put one front and cen­ter every morn­ing. I’ve primed it with a hand­ful of clas­sics — Fox, the Pen­ing­tons, Jones. But as it gets going I’ll start includ­ing some of the great modern-day quotes that show up every week on the web. And rather than just quote a ran­dom 300-some-year-old quote out of con­text, I hope to find it embed­ded and dis­cussed in cur­rent blog posts. We’re a liv­ing tradition.

March 4, 2018

The Lord showed me, so that I did see clear­ly, that he did not dwell in these tem­ples which men had com­mand­ed and set up, but in people’s hearts … his peo­ple were his tem­ple, and he dwelt in them.

— George Fox

The Quaker-Methodist Connection

March 2, 2018

The Quaker-Methodist Connection

Dur­ing the eigh­teenth cen­tu­ry, rela­tions between Quak­ers and Methodists were cool in prin­ci­ple, but rather warmer in prac­tice. John Wes­ley, being the good Angli­can church­man, was high­ly crit­i­cal of the sec­tar­i­an dimen­sions of the Quak­er faith, espe­cial­ly its form of wor­ship, its rejec­tion of the sacra­ments, its qui­etism, and its will­ing accep­tance of women as ministers.

Decline and persistence, part two

March 2, 2018

So much to chew on in Johan Mau­r­er’s Decline and per­sis­tence, part two. Find a good chair and take the time to read.

Friends the­ol­o­gy strips away all irrel­e­vant social dis­tinc­tions, giv­ing us the poten­tial for rad­i­cal hos­pi­tal­i­ty, but that requires us to neu­tral­ize elit­ist sig­nals of all kinds with a hunger to taste heav­en’s diver­si­ty here and now. If it takes a whole new con­ver­sion to give us the nec­es­sary free­dom and emo­tion­al range in place of old class anx­i­eties, so be it.

http://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​3​/​d​e​c​l​i​n​e​-​a​n​d​-​p​e​r​s​i​s​t​e​n​c​e​-​p​a​r​t​-​t​w​o​.​h​tml

Quakers in evolution

March 1, 2018

UK Friend Craig Bar­nett describes changes in Friends in evo­lu­tion­ary terms. It’s a bit of a “On the one hand/On the oth­er hand” argu­ment that points out the strengths of both Quak­er tra­di­tion and Quak­er inno­va­tion. I want my have my cake and eat it too, to both hon­or the divine and work toward rad­i­cal neigh­bor­li­ness here on Earth using tech­niques boot­strapped on clas­sic Quak­er insights. Craig lays out where we are:

This evo­lu­tion­ary change towards a plu­ral­ist and post-Christian move­ment is not straight­for­ward­ly bet­ter or worse. It has cer­tain­ly been a use­ful adap­ta­tion for enabling many peo­ple to find a home in a spir­i­tu­al­ly wel­com­ing com­mu­ni­ty, while at the same time pro­duc­ing a loss of shared reli­gious expe­ri­ence and language

Getting vs. Feeling Better

March 1, 2018

Rhon­da Pfaltzgraff-Carlson wants us to take the heal­ing pow­er of the Light seri­ous­ly:

I was con­cerned about the under­ly­ing mes­sage being sent. I didn’t want non-Friends to believe that we have a tra­di­tion of silent wor­ship because we’ve found that we can use this time to for­get our prob­lems and bury our dis­com­fort! Indi­rect­ly, it sug­gest­ed that sit­ting in silence is just anoth­er means for feel­ing better.

This reminds me a bit of the recent­ly renewed dis­cus­sions in the Quak­er blo­gos­phere* around Michael Sheer­an’s obser­va­tions in Friends a gen­er­a­tion ago.

Quak­erism: Get­ting Bet­ter vs. Feel­ing Better

*This term isn’t too impos­si­bly 1998, is it?