Regarding Pronouns

April 20, 2018
· Martin Kelley

On Quak­erQuak­er, Kir­by Urn­er starts a dis­cus­sion on pro­nouns which is not the dis­cus­sion you might expect:

I pay a lot of atten­tion to pro­noun use. Peo­ple often say “our nuclear weapons” and/or “what we did in Viet­nam”. I don’t have any nuclear weapons, nor do my friends.

Kir­by’s lost reminds of the clas­sic “What do you mean we, white man” Lone Ranger / Ton­to joke.

Part of the deal of the mod­ern nation state and its trap­pings of democ­ra­cy is that we all own it togeth­er. The peas­antry could be lack­sidaisi­cal when they were jiat doing the bid­ding of whichev­er duke/warlord/king con­trolled the plot of land in which their ances­tral vil­lage now sat. But now we fight nation­al wars because the state is us. It’s most­ly a load of huey but it dis­arms what should be the nat­ur­al Chris­t­ian (and plain human) dis­taste for jin­go­is­tic tribalism.

http://www.quakerquaker.org/m/discussion?id=2360685%3ATopic%3A159446

Risking Community

April 20, 2018
· Martin Kelley

From Gregg Kosel­ka, a post that rewards read­ing a few times: Risk­ing Community

When I look around, there is still so much hurt that needs to be processed. There are still real dif­fer­ences in phi­los­o­phy about how to build com­mu­ni­ty. Some see how much needs to rad­i­cal­ly change so that those who have been mar­gin­al­ized can tru­ly be safe and have agency, and so want to go slow­ly to build it cor­rect­ly. Some see the dam­age hav­ing no com­mu­ni­ty can bring, and want to do what they can to build some­thing as safe­ly as pos­si­ble. I hate that these dif­fer­ences are still caus­ing dam­age to our rela­tion­ships and our com­mu­ni­ties. I don’t have a solution.

I appre­ci­ate the way he tries to under­stand the flip sides of com­mu­ni­ty and insti­tu­tion­al­ism; per­haps schism could be seen as the moment they can no longer be nego­ti­at­ed. As pas­tor of one of the “most insti­tu­tion­al of insti­tu­tion­al church­es for 15 years,” he was in the cen­ter of the cen­trifu­gal forces that tore apart both North­west Year­ly Meet­ing as a whole and indi­vis­i­ble Friends church­es with­in it. From a dis­tance of 3000 miles and 150 years of diverg­ing Quak­er his­to­ry, I’m not in a posi­tion to say whether things could have gone dif­fer­ent­ly or whether indi­vid­u­als always act­ed in their best ways but I can appre­ci­ate that it there must have been a lot of impos­si­ble choic­es and no-good answers as polar­iza­tion gave way to disintegration.

Risk­ing Community

The sobriety of Barclay: games, sports, and comedies

April 20, 2018
· Martin Kelley

The sobri­ety of Bar­clay: games, sports, and comedies

So here I am, read­ing detec­tive nov­els, get­ting mas­sages, lis­ten­ing to blues, and griev­ing the death of Har­ry Ander­son. Are my recre­ations evi­dence of the degra­da­tion of soci­ety (or of Friends) in the cen­turies since Bar­clay? Or am I unique­ly cor­rupt? Or is there a way I’m actu­al­ly hon­or­ing his cau­tions despite the greater free­doms I claim in choos­ing ways to relax?

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​4​/​g​a​m​e​s​-​s​p​o​r​t​s​-​c​o​m​e​d​i​e​s​.​h​tml

Dreaming of Wholeness: Quakers and the Future of Racial Healing

April 19, 2018
· Martin Kelley

The most-excellent Ster­ling Duns is back on Quak­er­S­peak and dream­ing of whole­ness:

It feels sim­ple and deeply rad­i­cal to just say as a group that is com­mit­ted to hon­or­ing that of God in every­one, that that per­son of col­or, that black per­son is deserv­ing of their full human­i­ty — to be rec­og­nized by me as a Quak­er. That’s a sim­ple thing to say and it’s a rad­i­cal thing to say.

Cast out by the Quakers, Abington’s abolitionist dwarf finally has his day

April 19, 2018
· Martin Kelley

A nice sto­ry on the belat­ed recog­ni­tion being giv­en abo­li­tion­ist stal­wart and polit­i­cal prankster Ben­jamin Lay up at Abing­ton Meet­ing in Penn­syl­va­nia (my first meeting!):

About 12 years ago, the Abing­ton meet­ing­house care­tak­er, Dave Wer­mel­ing, found an old sketch of Lay in a box. A short biog­ra­phy on worn brown paper was glued to back of the draw­ing. “I thought, ‘Who is this, and how can you not be talk­ing about him?’” Wer­mel­ing recalled.

I’ve long admired the sto­ry of Ben­jamin Lay. I’m not sure that the gen­er­al pub­lic read­ing these arti­cles is quite real­iz­ing that Quak­er dis­own­ment wasn’t a full shun­ning. As far as I know he con­tin­ued to be influ­en­tial with Quak­ers, for his pas­sion if not his strat­e­gy. Lay went far, far ahead of the Quak­ers of the time. His stunts were awe­some, but drench­ing year­ly meet­ing atten­ders with pig blood and pub­lish­ing books with­out per­mis­sion was going to get you unin­vit­ed from for­mal deci­sion mak­ing meetings.

I would very much hope that if any of us mod­erns were trans­port­ed back to that era, we would find the con­di­tions of human bondage so out­ra­geous that we would all go full Ben­jamin Lay: dis­rupt meet­ings, shat­ter norms, get dis­owned by our reli­gious bod­ies. If you read the his­to­ry of eighteen-century Quak­er activism in the Philadel­phia area you’ll see there were many tracts start­ing in the ear­li­est years of the Quak­er colonies. There were lots of Quak­ers who felt slav­ery was moral­ly wrong. But few felt the empow­er­ment to break from social con­ven­tions the way Lay did. But that’s kind of the nature of prophe­cy. I would be sus­pi­cious of any can­di­date for prophet that is liked by the admin­is­tra­tive bod­ies of their time. What kind of com­pla­cen­cy are we demon­strat­ing by our inac­tions today?

https://​www​.philly​.com/​p​h​i​l​l​y​/​n​e​w​s​/​q​u​a​k​e​r​s​-​b​e​n​j​a​m​i​n​-​l​a​y​-​d​w​a​r​f​-​a​b​o​l​i​t​i​o​n​i​s​t​-​s​l​a​v​e​r​y​-​a​b​i​n​g​t​o​n​-​f​r​i​e​n​d​s​-​m​e​e​t​i​n​g​-​2​0​1​8​0​4​1​9​.​h​t​m​l​?​m​o​b​i​=​t​rue

Quaker historic ocean of zen calm silence

April 16, 2018
· Martin Kelley

The Young Quak­er Pod­cast in the UK recent­ly had an episode in which they had a mic run through 30 min­utes of silent wor­ship. I must admit I kind of laughed at the John Cage’­ness of it. But it’s gen­er­at­ed quite a bit of buzz. The Guardian declared it an ocean of calm, NPR thinks silence is gold­en. Not to be out­done, the BBC breath­less­ly announced that the pod­cast makes his­to­ry for record­ing Quak­er wor­ship (nev­er mind peo­ple have been wor­ship­ping via Skype and oth­er online media for many years now).

I love the inten­tion­al­i­ty of a room­ful of peo­ple agree­ing to set­tle into silence togeth­er as much as the next Friend, but I’m tempt­ed to won­der whether the cov­er­age would have quite so effu­sive if some­one had inter­rupt­ed part of the pod­cast’s silence to give a mes­sage. From daf­fodil min­istry to top-of-the-hour news­cast updates to dis­qui­si­tions on the gospel, pret­ty much any­thing would have popped the silence’s “moment of Zen,” to use NPR’s head-scratching description.

The best part of it all so far, in my opin­ion, is that one of the pod­cast­ers, host Jes­si­ca Hubbard-Bailey, got a chance to use the buzz to write her sto­ry of being a Quak­er for i (an online spin-off of the Inde­pen­dent): Life is tough for young peo­ple, but being a Quak­er has giv­en me hope.

When a friend came to me last year and sug­gest­ed the Young Quak­er Pod­cast record a silent Meet­ing for Wor­ship I was intrigued. But giv­en that most peo­ple are not quite so enam­oured with silence as Quak­ers, I couldn’t have antic­i­pat­ed the inter­est and response that followed.

https://​inews​.co​.uk/​i​n​e​w​s​-​l​i​f​e​s​t​y​l​e​/​w​o​m​e​n​/​l​i​f​e​-​i​s​-​t​o​u​g​h​-​f​o​r​-​y​o​u​n​g​-​p​e​o​p​l​e​-​b​u​t​-​b​e​i​n​g​-​a​-​q​u​a​k​e​r​-​h​a​s​-​g​i​v​e​n​-​m​e​-​h​o​pe/

Convergent Friends as New Jazz Traditionalist

April 13, 2018
· Martin Kelley

Yes­ter­day I men­tioned an inter­est­ing con­ver­sa­tion with Chad Stephen­son years ago about his theory/metaphor that Con­ver­gent Friends were like New Jazz tra­di­tion­al­ists. His piece had only been pub­lished in the Spir­it Ris­ing anthol­o­gy but Chad saw my post and has gra­cious­ly put it up on his blog!

Through­out Quak­er faith, diver­gence from its roots has brought new­er, mod­ern audi­ences to Quak­ers and pro­gressed with new path­ways while aban­don­ing the shared past com­mon­al­i­ties. Yet as a splin­tered tra­di­tion, Quak­ers have begun to suf­fer each oth­er as dis­tant rel­a­tives do when din­ing dur­ing the hol­i­days; a fail­ing coor­di­na­tion of growth which has led instead to dis­uni­ty and a lack of under­stand­ing and respect for com­mon roots essen­tial to cre­at­ing a mutu­al­ly enhanc­ing ecosys­tem of faith ground­ed in the Light.

Con­ver­gent Friends as New Jazz Traditionalists

What might Love do?

April 13, 2018
· Martin Kelley

Kath­leen Wooten looks at the heart­break­ing immi­gra­tion sto­ries tak­ing place all around us and asks the clas­sic Quak­er ques­tion, what might Love do?

I’m not quite sure how we got here, in this “Chris­t­ian” nation of ours. Christ says to wel­come the stranger. These folks are not even strangers to many of us – they are woven into the fab­ric of our shared com­mu­ni­ties, their fam­i­lies, their work and ser­vice in the world, and their blessings.