New Tom Gates blog: Quakers and the End of Scapegoating

January 29, 2025

Philadelphia-area Friend Tom Gates has start­ed a blog. Tom’s a very ground­ed and thought­ful Friend and I’m glad to know we’ll be see­ing more of his writ­ings. From his intro:

Con­tem­po­rary lib­er­al Friends (Quak­ers), in com­mon with oth­er lib­er­al denom­i­na­tions, have large­ly drift­ed away from the Bible, due in part to its seem­ing sanc­tion of divine vio­lence. Girard, by con­trast, sees the over­com­ing of “sacred vio­lence” as the cen­tral theme of the Bib­li­cal wit­ness, and so can pro­vide the means by which Quak­ers (and oth­ers) might reen­gage with the Scrip­tures. Girard’s claim that the bib­li­cal God has “noth­ing to do with vio­lence” will res­onate with Friends tra­di­tion­al com­mit­ment to non­vi­o­lence and peace­mak­ing. His insights into “the scape­goat mech­a­nism” can also help us to under­stand the wit­ness of ear­ly Friends, who func­tioned as “the scape­goat caste” in 17th cen­tu­ry England.

Growing Meetings

January 28, 2025

Craig Bar­nett on UK meet­ings that are attract­ing new­com­ers:

New­com­ers need to be made wel­come, includ­ing chil­dren. They need to find peo­ple who enjoy spend­ing time togeth­er, who are open about their spir­i­tu­al expe­ri­ence, and will­ing to share the rich­es of the Quak­er way with them. They need to expe­ri­ence Quak­er wor­ship that is expec­tant and gath­ered, where peo­ple take the risk of open­ness to the Spir­it that leads to deep and vul­ner­a­ble spo­ken ministry.

Quakers sue over immigration enforcement

January 28, 2025

Obvi­ous­ly the biggest Quak­er news this week is a num­ber of Quak­er bod­ies (includ­ing my own Philadel­phia Year­ly Meet­ing) suing the Depart­ment of Home­land Secu­ri­ty over pol­i­cy changes that allow immi­gra­tion agents to go into house of wor­ship. The suit is being wide­ly report­ed in main­stream media (NBC News, Axios, The New Repub­lic, Reuters, Bre­it­bart, NYPost, Chan­nel 6 Philadel­phia, Philadel­phia Inquir­er).

How do we use money?

January 2, 2025

The newest Friends Jour­nal issue is out, look­ing at how we use mon­ey. It’s per­haps not the sex­i­est top­ic but it speaks to what we val­ue as a body of believ­ers. Are we focused on our inter­nal group or on the world out­side our walls? Some­times the dis­cus­sions around mon­ey are tedious and our deci­sions self-evident. I think it’s pos­si­ble for a meet­ing to spend too much time focused on its own self-management. But there are times when dis­cus­sions of resource use brings out sur­pris­ing inspiration.

First up in our fea­tures is Joann Neu­roth’s “Putting Our Mon­ey Where Our Hearts Are,” a look at how her meet­ing in Lans­ing, Michi­gan, took seem­ing­ly tiny steps that have grown into sig­nifi­ant com­mu­ni­ty out­reach and investment.

When we catch our breath to add it all up, we real­ize that the vol­un­teers who “feed the pantry” dai­ly have put $11,000 of food in that box each year. It feels a bit like loaves and fish­es! Where did it come from, one gro­cery bag at a time? We are pret­ty sure any­one propos­ing an $11,000 pro­gram back in 2020 would have been quick­ly set straight about lim­its to our capac­i­ty. But one can of soup at a time, we have tru­ly sur­prised ourselves.

The Quaker Twitter eXodus

December 18, 2024

New Friends Jour­nal arti­cle on some of the Quak­er groups leav­ing Twitter/X this week, fol­low­ing Friends World Com­mit­tee’s Mon­day announce­ment.

There’s been a lit­tle push­back, on X and Red­dit, along the lines that Quak­ers should be rep­re­sent­ed every­where. Our arti­cle quotes Alis­tair McIn­tosh, who post­ed on X:

I pre­fer it when Quak­ers bring an alter­na­tive pres­ence to con­flict zones. Has God not already got suf­fi­cient angels in heav­en? Can we not, as our 1947 Nobel Peace Prize cita­tion quotes it, act “to build up in a spir­it of love what has been destroyed in a spir­it of hatred.”

I get it but I don’t think the metaphor holds. No one is trapped on a social network. 

One prob­lem with this line of rea­son­ing is that it fails to take into account the time and resources that it takes to be on a social plat­form. Face­book, X, Threads, Bluesky, Dis­cord, Tik­tok, Telegram, What­sApp, Red­dit, Mastodon… There are so many social net­works and you can’t be every­where. As a pub­lish­er, you have to choose where you place your atten­tion. X has shot itself in the foot time and time again since Musk came in. He has no idea how to run a social network.

The qual­i­ty of dis­course at X had turned to shit. Much of the audi­ence is gone. Posts with links are down­grad­ed in the algo­rithm, giv­ing pub­lish­ers lit­tle incen­tive to stay. For most pub­lish­ers, the main pur­pose of social net­works is to get peo­ple to their web­sites (hope­ful­ly to sign up for email lists). X is fol­low­ing the lead of Meta (Face­book, Threads, Insta­gram), whose net­works have become increas­ing­ly use­less as they’ve down­grad­ed posts with links.

Many pubs are report­ing they’re now get­ting more refer­ral vis­i­tors from Bluesky than X, even with few­er fol­low­ers. For me, this announce­ment is less about pol­i­tics than it is a recog­ni­tion that X isn’t Twit­ter and that the enshit­ti­fi­ca­tion of the net­work is such that it’s no longer worth our lim­it­ed resources or attention.

When Friends World Com­mit­tee’s World Office came to us and said that a bunch of Quak­er orgs were orga­niz­ing to leave X en masse, I respond­ed with a shrug. It has­n’t felt worth it to stay on X. This is as good a time as ever to leave. Friends Jour­nal has been on Bluesky for over a year and the dis­course is sim­ply better. 

Religious-sounding language

December 5, 2024

Neiman Lab is a great group that stud­ies jour­nal­ism and they’ve come out with a “Pre­dic­tions for Jour­nal­ism, 2025″ list. Whit­ney Phillips has a great entry, “Religious-sounding lan­guage will be every­where in 2025” that looks at the cur­rent vocab­u­lary being pro­mot­ed by so-called Chris­t­ian Nationalists:

this lan­guage often cen­ters, instead, on hatred of an amal­ga­mat­ed, shape-shifting, ulti­mate­ly invent­ed lib­er­al dev­il that maps, as con­ve­nient, onto “the left,” the Demo­c­ra­t­ic Par­ty, “elites” some­how aligned with Marx­ism, and what Project 2025 describes as “the Great Awok­en­ing.” Spread­ing the Chris­t­ian faith isn’t the point; fight­ing the lib­er­al dev­il is. This dev­il is ulti­mate­ly sec­u­lar, based on things like DEI ini­tia­tives and the exis­tence of trans peo­ple, and is also the quasi-religious antag­o­nist in a decades-old cos­mic show­down between the ulti­mate good of “real” Amer­i­ca and the ulti­mate evil of left­ists hell-bent on tear­ing it asunder.

Much of the world­view of these groups has lit­tle resem­blance to the humil­i­ty and meek­ness of Jesus’s Ser­mon on the Mount and I appre­ci­ate Phillip­s’s fram­ing of it as “religious-sounding.” The nom­i­na­tion of the emi­nent­ly unqual­i­fied train wreck that is Pete Hegseth has brought some of this to the fore­front. A lot of the vit­ri­ol is based on clas­sic anti­se­mit­ic tropes; the absolute­ly bizarroworld claim that pets being eat­en could have been lift­ed right out of the Pro­to­cols of the Elders of Zion. “Reli­gious free­dom” is a ral­ly­ing cry, and while I agree that it’s always a chal­lenge to bal­ance per­son­al reli­gious with civic norms, a lot of the com­plaints are rather pet­ty. Some of these folks have latched onto Quak­er fig­ures, espe­cial­ly William Penn, to the point where I feel I need to fact check sources when­ev­er I read any­thing about him any more.

It’s also very much the case that some of the peo­ple with deeply Chris­t­ian world­views are very decent, well-meaning peo­ple who would nev­er think to do harm. Part of our work is to try to dis­en­tan­gle this all as best we could. This is far from the first time bad actors have sought to weaponize Jesus’s faith.

Hat tip Julie Pey­ton on Bluesky.