Money and the things we really value

I think I’ve already shared that Friends Jour­nal is doing an issue on “Meet­ings and Mon­ey” in the fall. While I’ve heard from some poten­tial authors that they’re writ­ing some­thing, we haven’t actu­al­ly got­ten any­thing in-hand yet. We’re extend­ing the dead­line to Fri­day, 7/20. This is a good oppor­tu­ni­ty to write for FJ.

How we spend mon­ey is often a telling indi­ca­tor of what val­ues we real­ly val­ue. Mon­ey is not just a mat­ter of finan­cial state­ments and invest­ment strate­gies. It’s chil­dren pro­gram. It’s local soup kitchens. It’s the town peace fair. It’s the acces­si­ble bath­room or hear­ing aid sys­tem. And how we dis­cuss and dis­cern and fight over mon­ey is often a test of our com­mit­ment to Quak­er values.

Here’s some of the spe­cif­ic issues we’ve brain­stormed for the issue.

Where does our mon­ey come from? A lot of Quak­er wealth is locked up in endow­ments start­ed by “dead Quak­er mon­ey” — wealth bequeathed by Quak­ers of cen­turies past.

Much of our Amer­i­can Quak­er for­tunes trace back to a large land grant giv­en in pay­ment for war debt. For the first cen­tu­ry or so, this wealth was aug­ment­ed by slave labor. Lat­er Quak­er enter­pris­es were aug­ment­ed by cap­i­tal from these ini­tial wealth sources.

In times past, there were well-known Quak­er fam­i­ly busi­ness­es and wealthy Quak­er indus­tri­al­ists. But Amer­i­can cap­i­tal­ism has changed: fam­i­lies rarely own medium- or large-scale busi­ness­es; they own stocks in firms run by a pro­fes­sion­al man­agers. If the abil­i­ty to run busi­ness­es based on Quak­er val­ues is over, is share­hold­er activism our clos­est analogue?

Many Friends now work in ser­vice fields. Fam­i­ly life has also changed, and the (large­ly female) free labor of one-income house­holds is no longer avail­able to sup­port Quak­er endeav­ors as read­i­ly. How have all of these changes affect­ed the finances of our denom­i­na­tion and the abil­i­ty to live out our val­ues in the workplace?

How do we sup­port our mem­bers? A per­son­al anec­dote: some years ago I unex­pect­ed­ly lost my job. It was touch and go for awhile whether we’d be able to keep up with mort­gage pay­ments; los­ing our house was a real pos­si­bil­i­ty. Mem­bers of a near­by non-Quaker church heard that there was a fam­i­ly in need and a few days lat­er a stranger showed up on our back porch with a dozen bags of gro­ceries and new win­ter coats for each of us. When my Friends meet­ing heard, I was told there was a com­mit­tee that I could apply to that would con­sid­er whether it might help.

Where does the mon­ey go? A activist Friend of mine use to point to the nice fur­nish­ings in our meet­ing­house and chuck­le about how many good things we could fund in the com­mu­ni­ty if we sold some of it off. Has your meet­ing liq­ui­dat­ed any of its prop­er­ty for com­mu­ni­ty service?

When we do find our­selves with extra funds from a bequest or wind­fall, where do we spend it? How do we bal­ance our needs (such as meet­ing­house ren­o­va­tions, schol­ar­ships for Quak­er stu­dents), and when and how do we give it to oth­ers in our community?

What can we let go of? There are a lot of meet­ing­hous­es in more rur­al areas that are most­ly emp­ty these days, even on First Day. Could we ever decide we don’t need all of these spaces? Could we con­sol­i­date? Or could we go fur­ther and sell our prop­er­ties and start meet­ing at a rent­ed space like a fire­hall or library once a week?

Who gets the meet­ing­house after a break-up? In the last few years we’ve seen three major year­ly meet­ings split apart, prompt­ing a whole mess of finan­cial dis­en­tan­gle­ment. What hap­pens to the prop­er­ties and sum­mer camps and endow­ments when this hap­pens? How fierce­ly are we will­ing to fight fel­low Friends over money?

What con­ver­sa­tions aren’t we hav­ing? Where do we invest our cor­po­rate sav­ings? Who decides how we spend mon­ey in our meetings?

Please feel free to share this with any Friend who might have inter­est­ing obser­va­tions about Friends’ atti­tudes toward finances!

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